Quotes About New Covenant

Whether or not the tithe is still the minimal measure of those firstfruits, I ask myself, Does God expect His New Covenant children to give less or more? Jesus raised the spiritual bar; He never lowered it (Matthew 5:27–28).

In the old covenant God faithfully remained with His people, accompanying them in a pillar of fire and cloud, then dwelling among them in the tabernacle and the temple. Under the new covenant, the only temple is the believing community itself, and God dwells not only among the community corporately (Matt 18:20; 1 Cor 3:16; 2 Cor 6:16), but also in each member individually (John 14:17; Rom 8:9–11; 1 Cor 6:19). This is the overarching thesis this book seeks to establish.

If old covenant believers were regenerated by the Spirit, what is new about the new interiority promised in Jer 31:31–34? The newness does not consist in the Spirit's regenerating ministry of enabling people to hear God's word and believe. What is new is the indwelling ministry of the Spirit and the spiritualized view of the temple.

The disciples had been taught the Old Testament Scriptures their entire lives. They had followed Jesus Himself for three years. But only when He opened their minds did they begin to understand. Only when the risen Christ gave them eyes to see did they begin to recognize the shadow of the New Covenant in the Old, and to view the Old Covenant in the light of the New.

Through the Lord's death His blood enacted the new covenant; by the Lord's resurrection He became the new covenant with all its bequests (Isa. 42:6; 49:8); and in the Lord's ascension He is the Mediator, the Executor, of the new covenant (Heb. 8:6; 9:15; 12:24) and the surety of the new covenant, the pledge that everything in the new covenant will be fulfilled (7:22):

The Book of Mormon is the keystone of our religion primarily because it is the most extended and definitive witness we have of the Lord Jesus Christ--of our Alpha and Omega, the Key Stone, the Chief Cornerstone of the eternal gospel. Christ is our salvation, and the Book of Mormon declares that message unequivocally to the world. In its message of faith in Christ, hope in Christ, and charity in Christ, the Book of Mormon is God's "new covenant" to his children--for the last time.

The new covenant that Jesus offers, in his body and blood, does not replace the old covenants with Abraham or Moses or David. It rather is a continuation of them.

Take this, all of you, and drink from it: this is the cup of my blood, the blood of the new and everlasting covenant. It will be shed for you and for all so that sins may be forgiven. Do this in memory of me.

Circumcision was invisible to the public. A once and done. All male. Decided by parents. The mark of the new covenant is visible and public. It involves daily decisions. It's not gender-specific. It's an all-skate. And while it doesn't require surgery, it's painful. Love requires sacrifice, and sacrifice is always a bit painful.

Participants in the new covenant are not required to obey most of the commandments found in the first half of their Bibles. Participants in the new covenant are expected to obey the single command Jesus issued as part of his new covenant. Namely: As I have loved you, so you must love one another.7

The biblical basis is the numerous biblical texts which describe prophecy as a spiritual gift that should characterize God's people in the age of the New Covenant.

Christ has been seated at God's right hand. This seating indicates four things: He is waiting for his enemies to be made his footstool (vv. 12–13); he has sanctified a certain class of people forever (vv. 10, 14); he has established the New Covenant (vv. 16–17); and he has annihilated sin offerings (v. 18).

Paul is arguing that the nature of the tree has not been changed by the transition from the Levitical administration to the New Covenant. The Root is still Christ. The tree is still Israel—not the nation of Israel, but rather the person of Israel, the Lord Jesus. Christ is our Israel, and Christ is our only Israel. If we abide in Him permanently, we will bear fruit that remains. If we do not abide in Him permanently, we will be removed and burned.

This covenant with Abraham, confirmed to him in Christ, was a covenant which by its very nature could not be annulled (Gal. 3:17). We can see how God has fulfilled His promise to Abraham; it is by the blood of this everlasting covenant that we as Christians are saved (Heb. 13:20). The covenant made with Abraham is still in force today; this glorious covenant made with Abraham millennia ago is nothing other than the new covenant.

Those who minister under the New Covenant are to receive their living in the same way as the Levites did in the Old. What was that "way"? It was the tithe.

The fault with the older covenant was with the people, not with the covenant, but the heavenly covenant is founded on better promises—promises which take our sinfulness into account, promises which conquer our sinfulness. In this New Covenant we find the internalization of the law. The Old Covenant is on its last legs, and is about ready to vanish away.

When we say New Covenant we should understand this as heavenly covenant. When we say Old Covenant we should understand heavenly shadow covenant.

And as the history of the church revealed in Acts shows, their central debate was over whether or not the Gentiles had to include their children in the New Covenant by means of circumcision—their debate was not whether the Jewish Christians had to start excluding their children.

under the Levitical administration the people of God lived in servitude—and it was a yoke that was impossible for them to bear (Acts 15:10). The people of God under the New Covenant are free—they have come into their promised inheritance. Although we have not received it fully (not having seen the redemption of the body), we have received enough of it to be free.

As preachers of the gospel spread throughout a society, and new life comes to more and more of the population, the preconditions for an open society are being established. The more the law of God is written on hearts and minds, which is what happens under the new covenant, the less necessary it is to have standards of public decency urged upon us from billboards.

Brother, the act of faith, by which you accept and enter this life in the New Covenant, is not commonly an act of power, but often of weakness and fear and much trembling.

This is my commandment, the Saviour says, That ye love one another, as I have loved you. He sometimes spoke of commandments, but the love, which is the fulfilling of the law, is the all-including one, and therefore is called His commandment--the new commandment. It is to be the great evidence of the reality of the New Covenant, of the power of the new life revealed in Jesus Christ.

The Ten Commandments, considered as a covenant document, have been replaced by the New Covenant. The individual commandments stand, fall, or are changed according to Christ's treatment of them. Nine of them are clearly repeated, with some changes, under the laws given to the New Covenant people of God in the New Testament Scriptures and therefore are just as binding today as when given at Sinai.

1) Did God specifically promise to make a new covenant, or did he promise a new administration of the same covenant? (2) Was the Old Covenant made with Israel at Sinai or was it made with Adam in the Garden? What does Scripture say? The great difference between the nation of Israel and the Gentiles was that of 'having the law' as a covenant and the gospel as a promise, as opposed to 'not having the law' and being without a covenant or hope