Quotes About Transitoriness

human potential which at its best always allows for: (1) turning suffering into a human achievement and accomplishment; (2) deriving from guilt the opportunity to change oneself for the better; and (3) deriving from life's transitoriness an incentive to take responsible action.

And yet is not this transitoriness a reminder that challenges us to make the best possible use of each moment of our lives? It certainly is, and hence my imperative: Live as if you were living for the second time and had acted as wrongly the first time as you are about to act now. In

1) turning suffering into a human achievement and accomplishment; (2) deriving from guilt the opportunity to change oneself for the better; and (3) deriving from life's transitoriness an incentive to take responsible action.

The transitoriness of our existence in no way makes it meaningless. But it does constitute our responsibility; for now everything hinges upon our realizing the transitory possibilities.

The third aspect of the tragic triad concerns death. But it concerns life as well, for at any time each of the moments of which life consists is dying, and that moment will never recur. And yet is not this transitoriness a reminder that challenges us to make the best possible use of each moment of our lives?

Recognizing the dissatisfactory nature of our existence and renouncing the world in which transitory sense objects contact transitory sense organs to produce transitory feelings, none of which are worth grasping at, we seek instead the everlasting, eternally joyful realizations of enlightenment or nirvana.

Buddhist nirvana ... is based on egolessness and is not anthropocentric but rather cosmological. In Buddhism, humans and the things of the universe are equally subject to change, equally subject to transitoriness or transmigration. A person cannot achieve emancipation from the cycle of birth and death until he or she can eliminate a more universal problem: the transience common to all things in the universe.

Aristocracies, those children of the established fact, are for epochs of concentration. In epochs of expansion, epochs such as that in which we now live, epochs when always the warning voice is again heard: Now is the judgment of this world , -- in such epochs aristocracies with their natural clinging to the established fact, their want of sense for the flux of things, for the inevitable transitoriness of all human institutions, are bewildered and helpless.

The limitations of man's perception might seem to lead to despair. But the very fact that God has an overarching plan that embraces every human experience points in the opposite direction. You, your daily moment-by-moment circumstances, your final end are all "from the hand of God" (Eccl. 2:24). In this confidence you may deal with the vanity, the frustrations, the transitoriness of daily life.