Quotes About Washington

The erosion of accurate historicity is disconcerting: One scholar casts Washington in a Deistic mold. The next goes further and states—without citing evidence—that he didn't even go to church. What will the next generation of scholars claim? This ignorance of the facts is what requires us to pursue our question concerning Washington's religion by constant interaction with his own written words and the unquestionable records of his actions.

Apparently Washington's adage of "deeds not words" was utilized to convey to his grandson the importance of the Sabbath, the significance of regular worship, and the value of the reading of the scriptures. Conway's charges are eviscerated in light of the testimony of the one who was allegedly not evangelized by Washington!

Indeed, given the facts, the burden of proof is not to prove that Washington was a Christian; the burden of proof is to prove that he was a skeptic who nevertheless sought to act like a Christian believer!

If there ever was a time when character mattered, it was in Washington's role in the birth of America. If he had operated with a different set of moral values and a different personal character, America would have had a king or dictator instead of a federal Constitution and representative government.

Although Boller entirely ignores them, there are numerous Gospel phrases in Washington's writings from the teachings of Jesus, the one whom Washington publicly called "the Divine Author of our Blessed Religion.

We don't know what inscriptions Washington's nephew found on the tombs of their early Virginian ancestors. But we do know what Washington's ancestors ultimately put on his Mount Vernon tomb. Should you visit Washington's tomb at Mount Vernon, you will read "I am the resurrection and the Life." (John 11:25), the very first words of the funeral service in the Book of Common Prayer.

Whether as General, a private citizen, or as president, Washington never swerved from an expressed commitment to the Christian evangelistic mission to the Native Americans that was a legacy bequeathed to him by the very first Anglican settlers of the colony of Virginia.

The skeptics who argue for Washington the Deist must explain his lifelong and heartfelt commitment to Christian missionary work.

Moreover, nothing less than both written evidence and recorded deeds from Washington himself will be sufficient to explain how he could simultaneously explicitly advocate Christian missionary evangelism, and yet as a Deist deny the teachings of Christianity.

Let's begin by noting that Washington historian Rupert Hughes is wrong when he writes in 1926, "… there is no direct allusion to Christ, and the word Christ has been found in none of Washington's almost countless autographs." 3 For George Washington wrote in 1779, "You do well to wish to learn our arts and ways of life, and above all, the religion of Jesus Christ. These will make you a greater and happier people than you are." 4

They were directed to hire certain well-connected advisers and lobbyists in Washington. "You hear about bribery in China," says Herbold. "They have nothing on us. We are just more sophisticated about it.

I saw a group of museum staffers arriving for work. On their maroon blazers, several wore the lapel buttons that sold for a dollar each in the museum shop, inscribed with the slogans Remember and Never Again ... the victims of future exterminations could now die knowing that a shrine already existed in Washington where their suffering might be commemorated

In Washington and Moscow they are saying, 'Man has finally come of age; he doesn't need paternalistic help.' Which is another way of saying, 'We have abolished that help, and in its place we will rule,' offering no help at all: taking but not giving, ruling but not obeying, telling but not listening, taking life and not giving it. The slayers govern now, without interference; the dreams of mankind have become empty.

When Peter renounced the world he grew up in and the people he grew up with, I believe it was exactly as heroic as that of a person who, finding himself prone to violent seasickness, renounces yachting. Hell, Pete was hardly 'in the world' in the first place. That was just the problem. He knew more about 13th century Sufi Orders and the Ptolemaic Universe than the rivers and hills and sewers and mills in southwestern Washington.

London is five hours ahead of Washington, DC, except when it comes to gay marriage. In that case, it's two years and five hours ahead, which was news to me. "Really?" I said, on meeting two lesbian wives from Wolverhampton. "You can do that here?

As workers in Alaska built 800 miles of pipeline through wilderness all but uninhabited by humans, workers in Washington took up the challenge of pushing 100 miles of rapid transit through a long-settled region densely populated by lawyers.

Most people, I think, have accepted that it's not up to them to control other people's choices, except, it seems, when it comes to Washington, D.C., where everyone has an opinion about people's uteruses.

I really believe, if I learned anything in the military, it was that I was accountable for my actions and I like to be part of the team that kind of brings that back to Washington, D.C. - not just responsibility, but accountability and being ready to lose my job over doing what's right.

I do have a lot of alumni in Washington.

The real question should be, what does Washington experience have to do with meeting the needs of the American people?

It's not empirically wrong to say that Washington isn't working for the American people and Washington does too many things for powerful special interests and it's broken.

The American people are tired of the D.C. way.

I lived in Washington longer than I have lived anywhere else, so it's considered home, even though I moved back to California.

Washington is filled with people making other people's arguments for money.