Quotes About Economic

A clear lesson of history is that a 'sine qua non' for sustained economic recovery following a financial crisis is a thoroughgoing repair of the financial system.

Few nations have been as reliant on nuclear power as Korea. In many ways, cheap and reliable atomic energy helped make possible the 'miracle on the Han River' - i.e., the swift post-World War II economic surge of Korea.

Racism is just the symptom, but the fight is economic.

Capitalism - for the record - has lifted more people out of poverty than any other economic system in the world.

Change or be changed, right? And what we mean by that is that climate change, if we don't change course, if we don't change our political and economic system, is going to change everything about our physical world.

Our economic system has enabled companies and individuals to use their power and influence to capture and retain an ever-increasing share of the benefits of economic growth while the benefits for the poorest in society have shrunk.

Communism may be over as an economic system, but as a model of state domination, it is very much alive in the People's Republic of China and in Putin's police state.

It was a lack of system that made the '30s Depression as inevitable as all others previously suffered.

In the 1990s, there was a lot of reform, and there was a lot of forward movement on a lot of fronts in Russia. There was fundamental economic reform. There was a new constitution and an electoral system built from scratch. But the judicial system was probably the most difficult to reform.

There is a European Central Bank, of course, established and it has the structure similar to the Federal Reserve system, not precisely the same but similar.

The legacy of slavery comes from the sustained political, legal and economic effort to link permanently an entire group of people to poverty - and to mystify that systematic disenfranchisement by making up something called race, which could serve as a distraction.

From a legal perspective, the barriers to women's economic success is systemic.

This pandemic has provided an opportunity to reset. This is our chance to accelerate our pre-pandemic efforts to reimagine economic systems, that actually address global challenges like extreme poverty, inequality and climate change.

The church has lost the chance of becoming the unifying element in our American society. It is not anticipating any facts. It is merely catching up very slowly to the new social facts created by economic and other forces. The American melting pot is doing its work. The churches merely represent various European cultures, lost in the amalgam of American life and maintaining a separate existence only in religion.

Teachers of morals who do not see the difference between the problem of charity within the limits of an accepted social system and the problem of justice between economic groups, holding uneven power within modern industrial society, have simply not faced the most obvious differences between the morals of groups and those of individuals.

Victimism uses the ideology of concern for victims to gain political or economic or spiritual power.

After the economy collapsed following the mill closure, the townspeople apparently tried to find other ways to make money. The two-block main street has boarded-up signs for the Bead Store Emporium and Nature's Gifts. She has come to recognize bead stores as indicators of economic doom.

Muhammad was not yet establishing a new religion; he was calling for sweeping social reforms. He was not yet preaching monotheism; he was demanding economic justice.

From 1990, the trend flipped; a century's worth of rich nations' rise has been reversed in just two decades. Their share is now back to where it was in 1914. This trend, which might be called the "Great Convergence," is surely the dominant economic fact of the last two or three decades. It is the origin of much of the anti-globalization sentiment in rich nations, and much of the new assertiveness of "emerging markets.

The upward spiral was checked from the mid-1980s and reversed around 1990. For the last couple of decades, the G7 share has been torqueing downward at a mighty pace. Today it is back to the level that it first attained at the very beginning of the nineteen century.

But they are sufficiently few to make the reapplication of the images to comparable situations easy. Any society whom Babylon's cap fits must wear it. Any society which absolutizes its own economic prosperity at the expense of others comes under Babylon's condemnation.

Any individual exhibiting a personal instability comparable to the economic and social instability of capitalism would long ago have been required to seek professional help and to make basic changes.

The treaty did not promote the economic rehabilitation of Europe, but created new frontiers that were charged with economic as well as political significance. These entailed trade barriers, confiscations of private property, prohibitions and passport controls.

The combination of economic inequality and economic segregation is deadly. It reinforces the advantages of those at the top while exacerbating and perpetuating the disadvantages of those at the bottom. Taken together, they shape not just inequality of economic resources, but also a more permanent and dysfunctional inequality of opportunity.