Quotes About Submission

The prayer of a Christian is not an attempt to force God's hand, but a humble acknowledgment of helplessness and dependence. When we are on our knees, we know that it is not we who control the world; it is not in our power, therefore, to supply our needs by our own independent efforts; every good thing that we desire for ourselves and for others must be sought from God, and will come, if it comes at all, as a gift from His hands.3

God owes me no explanation. He has the right to do what He wants, when He wants, and how He wants. Why? Because He's God. . .

The secret things belong to the LORD our God.

No, we are not defeated; we are simply disobedient! It might be good if we stopped using the terms 'victory' and 'defeat' to describe our progress in holiness. Rather we should use the terms 'obedience' and 'disobedience.

The main thing is our attitude. We can pray earnestly to God for relief and still be submissive to Him regarding the outcome.

If we think about it, we realize that obedience that is not delighted in is not perfect obedience.

God wants us to walk in obedience—not victory.

It seems we will allow God to be anywhere except upon His throne ruling His universe according to His good pleasure and His sovereign will.

Christians, like slaves and soldiers, ask no questions.

It is not only the far too prominent moral failures among Christians that bring shame to God and deprive Him of being glorified in our lives but simply the lack of Spirit-led submission to one another. Our independent, self-centered attitudes create dissension that paralyzes the work of God and makes us no different from the world.

God cannot entrust His power to someone who doesn't want it enough to be willing to deny self and embrace suffering and sacrifice.

prayer is the one discipline in the Christian faith that makes us feel entirely dependent on God and thus sets us up for profound disappointment when God doesn't respond to our needs and requests.

Desire is the only justification for obedience.

domination originates in a transformation of the relationship between self and other. Briefly stated, domination and submission result from a breakdown of the necessary tension between self-assertion and mutual recognition that allows self and other to meet as sovereign equals.

The reason men rule is because women let them.

The greater the sense of powerlessness and the greater lack of authentic will, the more grows either submission or an obsessional desire for satisfaction of one's whims and the insistence on arbitrariness.

The courage of the authoritarian character is essentially a courage to suffer what fate or its personal representative or "leader" may have destined him for. To suffer without complaining is his highest virtue—not the courage of trying to end suffering or at least to diminish it. Not to change fate, but to submit to it, is the heroism of the authoritarian character.

Nesmíme také zapomenout, že masochistické ponížení není opakem sadismu, ale sou?ástí symbiotického systému, v nÄ›mž úplné ovládání a úplné pokoÃ…â"¢ení jsou projevy téže hluboce uložené neschopnosti prožívat plnÄ› sv?j život.

These are the outstanding questions that arise when we look at the human aspect of freedom, the longing for submission, and the lust for power: What is freedom as a human experience? Is the desire for freedom something inherent in human nature?

As a matter of fact, in watching the phenomenon of human decisions, one is struck by the extent to which people are mistaken in taking as "their" decision what in effect is submission to convention, duty, or simple pressure. It almost seems that "original" decision is a comparatively rare phenomenon in a society which supposedly makes individual decision

If the social structure is one of submission to authority—overt authority or the anonymous authority of the market and public opinion—his concept of God must be infantile and far from the mature concept, the seeds of which are to be found in the history of monotheistic religion.

God, originally a symbol for the highest value that we can experience within us, becomes, in the having mode, an idol. In the prophetic concept, an idol is a thing that we ourselves make and project our own powers into, thus impoverishing ourselves. We then submit to our creation and by our submission are in touch with ourselves in an alienated form. While I can have the idol because it is a thing, by my submission to it, it, simultaneously, has me.

This book is a continuation of Escape from Freedom , written over fifteen years ago. In Escape from Freedom I tried to show that the totalitarian movements appealed to a deep-seated craving to escape from the freedom man had achieved in the modern world; that modern man, free from medieval ties, was not free to build a meaningful life based on reason and love, hence sought new security in submission to a leader, race or state.

Sex no longer frightens people; it can no longer be used to develop a sense of guilt, and thereby to force submission.