Quotes About Ideas

It is obvious', says Hadamard, 'that invention or discovery, be it in mathematics or anywhere else, takes place by combining ideas....The Latin verb cogito for to think etymologically means to shake together. St. Augustine had already noticed that and also observed that intelligo means to select among.

The distinction between true and false applies to ideas, not to emotions; an emotion can be cheap, but never untrue.

Education stuffs you full of ideas without the coinciding experience that gave rise to those ideas in the first place, giving you incorrect perspective and notions.

That you should write down valuable ideas that occur to you as soon as possible goes without saying: we sometimes forget even what we have done, so how much more what we have thought.

Omul ordinar este preocupat sa-si omoare timpul, omul de spirit va sti intotdeauna cum sa si-l intrebuinteze. De aceea, jocul de carti a ajuns ocupatia predilecta in orice societate. Neavind idei de schimbat, oamenii schimba cartea la masa si-si cistiga banii unii altora. Cei care nu stiu nici atit, sau sint de-a dreptul prosti, bat darabana cu degetele-n masa. Tigarea inlocuieste, de asemenea, gindirea, atunci cind nu are ce stimula.

That you should write down valuable ideas that occur to you as soon as possible goes without saying: we sometimes forget even what we have done, so how much more what we have thought. Thoughts, however, come not when we but when they want. On

Everyone appears mad who recognizes the eternal ideas in fleeting things.

The theoretical philosopher transforms life into ideas. The practical philosopher transforms ideas into life; he acts, therefore, in a thoroughly reasonable manner; he is consistent, regular, deliberate; he is never hasty or passionate; he never allows himself to be influenced by the impression of the moment.

The great affliction of all philistines is that they have no interest in ideas, and that, to escape being bored, they are in constant need of realities. But realities are either unsatisfactory or dangerous; when they lose their interest, they become fatiguing. But the ideal world is illimitable and calm, something afar From the sphere of our sorrow.

Only through the pure contemplation . . . which becomes absorbed entirely in the object, are the Ideas comprehended; and the nature of genius consists precisely in the pre-eminent ability for such contemplation. . . . (T)his demands a complete forgetting of our own person.

However, the main endeavor must always be to let particular observations precede general ideas, and not vice versa, as is usually and unfortunately the case; as though a child should come feet foremost into the world, or a verse be begun by writing down the rhyme! The ordinary method

Time is merely the spread-out and piecemeal view that an individual being has of the Ideas.

Todas las ideas hacen un esfuerzo violento para conseguir manifestarse en el mundo de los fenómenos.

We have free speech. Maybe. But do we have Really Free Speech? If what we have to say doesn't "sell," will we still say it? Can we? Or is everybody looking for Things That Sell to say?

The quality of light by which we scrutinize our lives has direct bearing upon the product which we live, and upon the changes which we hope to bring about through those lives. It is within this light that we form those ideas by which we pursue our magic and make it realized. This is poetry as illumination, for it is through poetry that we give name to those ideas which are — until the poem — nameless and formless, about to be birthed, but already felt.

THE QUALITY OF LIGHT by which we scrutinize our lives has direct bearing upon the product which we live, and upon the changes which we hope to bring about through those lives. It is within this light that we form those ideas by which we pursue our magic and make it realized.

For women, then, poetry is not a luxury. It is a vital necessity of our existence. It forms the quality of the light within which we predicate our hopes and dreams toward survival and change, first made into language, then into idea, then into more tangible action. Poetry is the way we help give name to the nameless so it can be thought. The farthest horizons of our hopes and fears are cobbled by our poems, carved from the rock experiences of our daily lives.

For there are no new ideas. There are only new ways of making them felt.

For there are no new ideas. There are only new ways of making them felt – of examining what those ideas feel like being lived on Sunday morning at 7 a.m., after brunch, during wild love, making war, giving birth, mourning our dead – while we suffer the old longings, battle the old warnings and fears of being silent and impotent and alone, while we taste new possibilities and strengths.

As they become known to and accepted by us, our feelings and the honest exploration of them become sanctuaries and spawning grounds for the most radical and daring of ideas. They become a safe-house for that difference so necessary to change and the conceptualization of any meaningful action.

If ideas and beliefs are to be denied validity outside the geographical and cultural bounds of their origin, Buddhism would be confined to north India, Christianity to a narrow tract in the Middle East and Islam to Arabia.

To irrational principles, one cannot be loyal. Ideas that are not derived from reality cannot be consistently practiced in reality. --as quoted by Leonard Peikoff in Objectivism: The Philosophy of Ayn Rand

When facing society, the man most concerned, the man who is to do the most and contribute the most, has the least to say. It's taken for granted that he has no voice and his reasons he could offer are rejected in advance as prejudiced--since no speech is ever considered, but only the speaker. It's so much easier to pass judgment on a man than an idea.

The fundamental evil of government grants is the fact that men are forced to pay for the support of ideas diametrically opposed to their own. This is a profound violation of an individual's integrity and conscience.