Quotes About Simplicity

The best movies are simple.

That's because they came up with an elegant classification—the periodic table of chemical elements. This allowed them to distinguish the basic building blocks. This in turn revealed that a relatively small set of elements can explain the enormously diverse range of substances and chemical properties. This basic strategy of analyzing complex phenomena into simpler elements is part of the "secret sauce" that makes science so powerful.

Success is no mystery, but simply the result of consistently applying some basic principles. The reverse is just as true: Failure is simply a result of making a few mistakes repeatedly. All of this might sound too simplistic, but the fact is that most truths are very simple. I'm not saying they are easy, but they certainly are simple.

When practicing shikantaza, we do nothing but sit with the whole body and mind. We do nothing with the mind, so this is not actually a meditation practice. In this zazen we don't practice with a mantra or contemplate anything. We don't count or watch the breath. We don't try to concentrate the mind on any particular object or use any other meditation techniques; we really just sit with both body and mind.

But as long as you think, "I am doing this," or "I have to do this," or "I must attain something special," you are actually not doing anything... when you do not try to do anything special, then you do something. When there is no gaining idea in what you do, then you do something.

When you bow, you should just bow; when you sit, you should just sit; when you eat, you should just eat.

We should not attach to some fancy ideas or to some beautiful things. We should not seek for something good. The truth is always near at hand, within your reach.

If you think you will get something from practicing zazen, already you are involved in impure practice.

True communication depends upon our being straightforward with one another... But the best way to communicate may be just to sit without saying anything.

When we hear the sound of the pine trees on a windy day, perhaps the wind is just blowing, and the pine tree is just standing in the wind. That is all they are doing. But the people who listen to the wind in the tree will write a poem, or will feel something unusual. That is, I think, the way everything is.

When we do not expect anything we can be ourselves.

Do not be too interested in Zen.

True communication depends upon our being straightforward with one another. Zen masters are very straightforward.

When you understand one thing through and through, you understand everything. When you try to understand everything, you will not understand anything. The

Zen is not some kind of excitement, but concentration on our usual everyday routine.

Usually when you practice zazen, you become very idealistic, and you set up an ideal or goal which you strive to attain and fulfill. But as I have often said, this is absurd. When you are idealistic, you have some gaining idea within yourself; by the time you attain your ideal or goal, your gaining idea will create another ideal.

In our practice we have no particular purpose or goal, nor any special object of worship.

What we call "I" is just a swinging door which moves when we inhale and when we exhale. It just moves; that is all. When your mind is pure and calm enough to follow this movement, there is nothing: no "I," no world, no mind nor body; just a swinging door.

The Zen way of calligraphy is to write in the most straightforward, simple way as if you were a beginner, not trying to make something skillful or beautiful, but simply writing with full attention as if you were discovering what you were writing for the first time; then your full nature will be in your writing.

So try not to see something in particular; try not to achieve anything special. You already have everything in your own pure quality. If you understand this ultimate fact, there is no fear. There may be some difficulty, of course, but there is no fear.

There is no need to have a deep understanding of Zen.

Dogen-zenji said, "To give is nonattachment." That is, just not to attach to anything is to give.

The most important thing is to express your true nature in the simplest, most adequate way and to appreciate it in the smallest existence.

When we practice zazen we just practice zazen, without any gaining idea. When we talk about something we just talk about something, ...without trying to express some intellectual, one-sided idea. And we listen without trying to figure or some intellectual understanding, without trying to understand from just a one-sided view.