Quotes About Revival

The ideal historian goes to the mouth of the tomb, cries: "Lazarus, come forth!" and sets him that was dead for ages, blinking and passionate, in the sun.

I have called spinning the yajna of this age of India.

move him into the sun- gently its touch awoke him once

I must really rest a little before I can get on any farther. When I have reclined for a few minutes, with my eyes closed, and when Louis has refreshed my poor aching temples with a little eau-de-Cologne, I may be able to proceed.

and so by your love the very sun itself is revived

til which fried in its own oil restores lustre when one has lost interest in life. I will be Tilottama, the essence of til, life-giver, restorer of health and hope.

Jesus paid much too high a price for us to just come together, do church, then sit back and do nothing. I want to keep burning bright for Jesus. I want to see the saints arise and come into a revelation of who we are in Him and who He is in us. I long to see the Church awaken to the present reality of the power of the Holy Spirit, so that together we will see cities, your nation,

In other words, he charges up, builds up, overhauls, or refreshes himself. Praying in tongues refreshes and revives you.

Spring is when life's alive in everything.

There is no time like Spring, When life's alive in everything

If love diminishes, it quickly fails and rarely revives.

Anachronism' implies something long dead, and nothing is dead here. History, as they say, is alive and living in London.

The page on which I wrote is the second page in section 19 of the Doctrine and Covenants, in the old edition of the triple combination. On the bottom of the page, in capital letters, is written the word REPENTANCE. And then an arrow leads to a notation that reads: "Greek word. To have a new mind.

To reget deeply is to live afresh.

How can the New Life deliver itself from the still-persistent past? A ready solution of the difficulty would be TO DIE. . . . If we cannot die altogether, . . . the most we can do is to die as much as we can. . . . To die to any environment is to withdraw correspondence with it, to cut ourselves off, so far as possible, from all communication with it. So that the solution of the problem will simply be this, for the spiritual life to reverse continuously the processes of the natural life.

In his entry under the verb 'to antedate', Johnson quotes the essayist Jeremy Collier: 'By reading, a man does, as it were, antedate his life, and makes himself contemporary with the ages past.' It is Johnson's engagement with the past and his revival of a diffuse pot-pourri of materials that make the Dictionary such an unexpectedly vibrant work. At

The answer lies in the Preface, where he explains, 'Obsolete words are admitted, when they are found in authors not obsolete, or when they have any force or beauty that may deserve revival.'ag Significantly, the epigraph to the finished Dictionary is a passage on this very theme from the second of Horace's Epistles; it celebrates the efforts of the prudent critic who weeds out undignified language and rehabilitates forgotten but elegant words.

The Protestant Reformation did not merely seek to cleanse the church and deliver it from doctrinal errors, but it also sought the restoration of the whole of life.

Ezekiel 36:26: "I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh.

Spring is a true reconstructionist.

What are these deaths and revivals? It is clear that I do not live whenever I lose my faith in the existence of God, and I would have killed myself long ago if I did not have some vague hope of finding God. I truly live only whenever I am conscious of him and seek him. "What, then, do I seek?" a voice cried out within me. "He is there, the one without whom there could be no life." To know God and to liVe come to one and the same thing. God is life.

One thing and one thing alone keeps us from complete decay in this hour - the church, the true Church.

The man who can get believers to praying would, under God, usher in the greatest revival that the world has ever known.

For this sin-hungry age we need a prayer-hungry Church.