Quotes About Stoicism

a ripe mature man, a perfect sound man; one that could not endure to be flattered; able to govern both himself and others.

Does another do me wrong? Let him look to it. He has his own disposition, his own activity. I now have what the universal nature wills me to have; and I do what my nature now wills me to do.

Not to be offended with other men's liberty of speech, and to apply myself unto philosophy. Him

But by all means bear this in mind, that within a very short time both thou and he will be dead; and soon not even your names will be left behind.

NajlepÅ¡í spôsob obrany je nepodobaÃ…Â¥ sa tým, ?o nám ubližujú.

That it's not what they do that bothers us: that's a problem for their minds, not ours. It's our own misperceptions. Discard them. Be willing to give up thinking of this as a catastrophe . . . and your anger is gone. How do you do that? By recognizing that you've suffered no disgrace. Unless disgrace is the only thing that can hurt you, you're doomed to commit innumerable offenses—to become a thief, or heaven only knows what else.

with how little he was satisfied, such as lodging, bed, dress, food, servants;

The only thing that isn't worthless: to live this life out truthfully and rightly. And be patient with those who don't.

Thus the Stoics arrive at their main thesis. Virtue alone is admirable, virtue is absolutely self-sufficient; the good man needs no help from circumstances, neither sickness nor adversity can harm him; he is a king, a god among men.

Nothing but what you get from first impressions. That someone has insulted you, for instance. That—but not that it's done you any harm. The fact that my son is sick—that I can see. But "that he might die of it," no. Stick with first impressions. Don't extrapolate. And nothing can happen to you.

57. To love only what happens, what was destined. No greater harmony.

If you apply yourself to the task before you, following right reason seriously, vigorously, calmly, without allowing anything else to distract you, but keeping your divine part pure, as if you might be bound to give it back immediately; if you hold to this, expecting nothing, fearing nothing, but satisfied with your present activities according to nature, and with heroic truth in every word and sound which you utter, you will live happily. And there is no man who is able to prevent this.

Put from you the belief that I have been wronged and with it will go the feeling. Reject your sense of injury, and the injury itself disappears.

To suffer change can be no hurt; as no benefit it is, by change to attain to being. The age and time of the world is as it were a flood and swift current, consisting of the things that are brought to pass in the world. For as soon as anything hath appeared, and is passed away, another succeeds, and that also will presently out of sight.

This then remains: Remember to retire into this little territory of thy own, and, above all, do not distract or strain thyself, but be free, at look and things as a man, as a human being, as a citizen, as a mortal.

this is not a misfortune but that to bear it like a brave man is good fortune

If you suffer distress because of some external cause, it is not the thing itself that troubles you but your judgement about it, and it is within your power to cancel that judgement at any moment.

Thou art a little soul bearing about a corpse, as Epictetus used to say (I. C. 19). 42. It is no evil for things to undergo change, and no good for things to subsist in consequence of change. 43. Time is like a river made up of the events which happen, and a violent stream; for as soon as a thing has been seen, it is carried away, and another comes in its place, and this will be carried away too.

67. Nature did not blend things so inextricably that you can't draw your own boundaries—place your own well-being in your own hands. It's quite possible to be a good man without anyone realizing it. Remember that.

Consider yourself to be dead, and to have completed your life up to the present time; and now live according to nature the remainder which is allowed you.

People find pleasure in different ways. I find it in keeping my mind clear. In not turning away from people or the things that happen to them. In accepting and welcoming everything I see.

The next, that all these things, which now thou seest, shall within a very little while be changed, and be no more: and ever call to mind, how many changes and alterations in the world thou thyself hast already been an eyewitness of in thy time. This world is mere change, and this life, opinion.

To welcome with affection what is sent by fate.

One is a careful distinction between things which are in our power and things which are not. Desire and dislike, opinion and affection, are within the power of the will; whereas health, wealth, honour, and other such are generally not so. The Stoic was called upon to control his desires and affections, and to guide his opinion; to bring his whole being under the sway of the will or leading principle, just as the universe is guided and governed by divine Providence.