Quotes About Communion

Healing is an act of communion

Draw me near Your presence, Lord, disclose Yourself to me.

For me, prayer is not so much me setting out a shopping list of requests for God to consider as it is a way of 'keeping company with God.'

Gide and I have attained such perfect intellectual communion that I experience the appropriate labor pains for every thought he gives birth to!

Bonifazia murmured appeals to the Virgin and several saints. Aunt Greysteel, who was equally alarmed, might well have been glad of the same refuge, but as a member of the communion of the Church of England, she could only exclaim, "Dear me!" and, "Upon my word!" and "Lord bless me!" – none of which gave her much comfort.

There is indeed, perhaps, no better way to hold communion with the sea than sitting in the sun on the veranda of a fishermen's cafe.

children. She came up behind them along the field path from the church, and was dismayed by some quality of loveliness, of youth, that belonged to their gaiety. A quality that was not apparent in any communion between Liz and Walter.

The more I grow in Christ the less my prayers have to do with asking God and have instead to do with communing with God.

I put the cookie in my mouth. I drank the cup, all the while looking at a congregation my son belonged in, knowing that it existed only in this moment. I swallowed, and I felt like I was sharing in a spicy, tart communion, strange and rare. It was a taste of the world as I wanted it to be. Inside the house the drapes twitched. The world as it actually was, present and watching.

He kept his head down and slowly worked himself, word by word, back into communion with the other hours, days, years - there was in fact no name for this particular unit of time - that together formed a continuum of unawareness that was as close to transcendence ash e would come. He was working himself, as if with a spade in a tunnel that finally yields to light, out of the physical world.

Pure prayer is not manipulation of God; it is relationship with God. It goes far beyond asking and starts enjoying His presence.

What Christ gives us is quite explicit if his own words are interpreted according to their Aramaic meaning. The expression 'This is my Body' means this is myself.

Wisdom is the fruit of communion; ignorance the inevitable portion of those who "keep themselves to themselves," and stand apart, judging, analysing the things which they have never truly known.

In our world, we give most of our attention to satisfying the appetites of the body and practically none to the soul. Consequently we are one-sided. We become fat physically and materially, while spiritually we are lean, weak, and anemic. The soul actually demands as much attention as the body. It demands fellowship and communion with God.

The Bible teaches that faith will manifest itself in three ways. It will manifest itself in doctrine—in what you believe. It will manifest itself in worship—your communion with God . . .It will manifest itself in morality—in the way you live and behave.

Jesus] had only three years of public ministry, but He was never too hurried to spend hours in prayer . . . No day began or closed in which He was not in communion with His Father.

We do not ask to forget; we do not want the so-called consolations which time brings. Such an insult to the past, as forgetfulness would be, means that we have not risen to the possibilities of communion of spirit afforded us in the present.

We must have been struck with the brilliancy of our own conversation and the profundity of our own thoughts, when we shared them with one, with whom we were in sympathy at the time. The brilliancy was not ours; it was the reflex action which was the result of the communion.

The Lord Jesus himself declares: 'This is my body' (Matt. 26:26). Before the blessing with heavenly words occurs it is a different thing that is referred to, but after the consecration it is called a body. He himself says that it is his blood (cf. Matt. 26:28). Before the consecration it has another name, but after the consecration it is designated blood. And you say: 'Amen,' which means: 'It is true.' What the mouth speaks, let the mind confess within; what the word says, let love acknowledge.

Miss Maudie settled her bridgework. "You know old Mr. Radley was a foot-washing Baptist—" "That's what you are, ain't it?" "My shell's not that hard, child. I'm just a Baptist." "Don't you all believe in foot-washing?" "We do. At home in the bathtub." "But we can't have communion with you all—

You tell me there is no fighting or hatred or desire in the Town. That is a beautiful dream, and I do want your happiness. But the absence of fighting or hatred or desire also means the opposites do not exist either. No joy, no communion, no love. Only where there is disillusionment and depression and sorrow does happiness arise; without despair or loss, there is no hope.

I do want your happiness. But the absence of fighting or hatred or desire also means the opposites do not exist either. No joy, no communion, no love. Only where there is disillusionment and depression and sorrow does happiness arise; without the despair of loss, there is no hope.

When we go deep within, into the deepest recesses of our hearts, we commune with God through meditation. It is through meditation that we can know that God is both with form and without form, with attributes and without attributes

Every day He humbles Himself just as He did when from from His heavenly throne into the Virgin's womb; every day He comes to us and lets us see Him in lowliness, when He descends from the bosom of the Father into the hands of the priest at the altar.