Quotes About Communion

From the time we know the Lord, and are bound to him by the cords of love and gratitude — the two chief points we should have in our view, I apprehend, are, to maintain communion with him in our own souls, and to glorify him in the sight of men.

By nature, since the entrance of sin, no man has any communion with God. He is light, we darkness; and what communion has light with darkness? He is life, we are dead—he is love, and we are enmity; and what agreement can there be between us?

in the meantime praying the God and Father of our Lord and Saviour Jesus Christ, who has, of the riches of his grace, recovered us from a state of enmity into a condition of communion and fellowship with himself, that both he that writes, and they that read the words of his mercy, may have such a taste of his sweetness and excellencies therein, as to be stirred up to a farther longing after the fulness of his salvation, and the eternal fruition of him in glory.

Let a soul exercise itself to a communion with Christ in the good things of the gospel—pardon of sin, fruits of holiness, hope of glory, peace with God, joy in the Holy Ghost, dominion over sin—and he shall have a mighty preservative against all temptations.

Hast thou permitted worldliness, ambition, greediness of study, to eat up other duties, the duties wherein thou oughtest to hold constant communion with God, for some long season?

That God hath no design for his own glory in us or by us, in this world or unto eternity,—that there is no especial communion that we can have with him by Jesus Christ, nor any capacity for us to enjoy him,—but holiness is necessary unto it, as a means unto its end.

As a means of retaining communion with God, whereby we sweetly ease our hearts in the bosom of the Father, and receive in refreshing tastes of his love. The soul is never more raised with the love of God than when by the Spirit taken into intimate communion with him in the discharge of this duty; and therein it belongs to the Spirit of consolation, to the Spirit promised as a comforter.

Jesus has to become real to us. We need to court him and get to know him better. Go on some dates with the Lord.

The reason that people do not have a rich, beautiful faith is that their spirit is denied the privilege of communion and fellowship with the Father.

There is a healthful hardiness about real dignity that never dreads contact and communion with others however humble.

Sharing food with another human being is an intimate act that should not be indulged in lightly.

There's a communion of more than our bodies when bread is broken and wine drunk.

A Big Mac - the communion wafer of consumption

There is nothing so great as the Eucharist. If God had something more precious, He would have given it to us.

The capacity to love is tied to being able to be awake, to being able to move out of yourself and be with someone else in a manner that is not about your desire to possess them, but to be with them, to be in union and communion.

Part of this communion with God is praising, adoring, and loving him incessantly for His infinite goodness and perfection.

He said that we should establish ourselves in a sense of God's Presence by continually communing with Him.

In order to form a habit of communing with God continually and committing everything we do to Him, we must at first make a special effort. After a while we find that His love inwardly inspires us to do all things for Him effortlessly.

Spirit is not in the I but between I and You.

In this depthless depth we are caught up in a unity that grounds, affirms, and embraces all diversity. Communion with God and communion with others are realizations of the same Center. And this Center, according to the ancient definition, is everywhere. "God is that reality whose centre is everywhere and whose circumference is nowhere.

The more we journey towards the Center the closer we are both to God and to each other. The problem of feeling isolated from both God and others is overcome in the experience of the Center. This journey into God and the profound meeting of others in the inner ground of silence is a single movement. Exterior isolation is overcome in interior communion

Grant that I may not pray alone with the mouth; help me that I may pray from the depths of my heart.

No less reassuring is what Cardinal Hosius says: "Although in Holy Mass we do not crucify Christ afresh, yet we make ourselves partakers in His death as much as if this were the case. In the Sacrifice of the Cross His death was with shedding of blood; in the Sacrifice of the Mass His death is bloodless and mystical, yet it produces the same fruit as the Sacrifice of Blood, just as if the latter were now being carried on.

The holy person111 is completely holy, including the person's body. The holy person who takes up bread consecrates it, and does the same with the cup or anything else the person takes up and consecrates.112 So how would the person not consecrate the body also?