Quotes About Subjective

Actually, I think most people accept the existence of qualia.

Whatever I think the song sounds like is what I'll name it. It's a feeling thing; it's not logical at all.

Nic was a lovely child, though of course I'm prejudiced. I'm his father.

Everyone admits that love is wonderful and necessary, yet no one agrees on just what it is.

Nothing is black and white. There are no universal standards that determine what's good and what's evil. It's subjective.

It is an emotional issue which ultimately revolves around the question of whether other animals affectively experience the world and themselves in a way similar to humans—as subjectively feeling, sentient creatures. The topic of subjectivity is one that modern neuroscience has avoided. It is generally agreed that there are no direct, objective ways to measure the subjectivity of other animals, nor indeed of other humans.

Our emotional feelings reflect our ability to subjectively experience certain states of the nervous system. Although conscious feeling states are universally accepted as major distinguishing characteristics of human emotions, in animal research the issue of whether other organisms feel emotions is little more than a conceptual embarrassment. Such states remain difficult—some claim impossible—to study empirically.

I would suggest that subjectively experienced feelings arise, ultimately, from the interactions of various emotional systems with the fundamental brain substrates of "the self," but, as already mentioned, an in-depth discussion of that troublesome issue will be postponed until Chapter 16.

Moments like modulations come in human relationships: when what has been until then an objective situation, one perhaps described by the mind to itself in semi-literary terms, one it is sufficient merely to classify under some general heading (man with alcoholic problems, woman with unfortunate past, and so on) becomes subjective; becomes unique; becomes, by empathy, instantaneously shared rather than observed.

The feel of the experience is the important thing, not the ability to verbalize or analyze it.

I don't want people to sit there and objectively watch the film. I want them to experience it as something that's under their skin, so you try to make the films really tactile.

Any experience of reality is indescribable!

The one reality you can't evade is personal experience.

Science demands objective factual evidence - proof; spiritual experience is subjective and leads to faith.

In my reviews, I feel it's good to make it clear that I'm not proposing objective truth, but subjective reactions; a review should reflect the immediate experience.

If some of this art is not for you, that's fine. Art appreciation is a subjective matter, and we each bring our own experience, knowledge and taste to the party.

My opinion of my whole experience varies from time to time.

We live inside our mind. That's all there is. Everything that you experience is not external, it's internal. All your experiences are predicated upon your awareness field.

Thus what strikes me today is less the partly illusory, subjective nature of the impression of general euphoria that I felt in that period than the certainty that it is gone forever.

Maybe it is this discrepancy between the aging of the body and the longevity of subjective psychology that prompted the establishment of a distinction between body and soul, which seems obvious and natural to many and makes them believe, more or less vaguely, in the immortality of a spiritual principle.

No doubt very few people understand the purely subjective nature of the phenomenon that we call love, or how it creates, so to speak, a supplementary person, distinct from the person whom the world knows by the same name, a person most of whose constituent elements are derived from ourselves.

No doubt, few people understand either the purely subjective nature of the phenomenon of love, or how it creates a supplementary person who is quite different from the one who bears our beloved's name in the outside world, and is mostly formed from elements within ourselves. So there are few who see anything natural in the disproportionate dimensions which we come to perceive in a person who is not the same as the one they see.

inebriation brings about for an hour or two a state of subjective idealism, pure phenomenalism; everything is reduced to appearances and exists only as a function of our sublime self.

This turns on the lived experiences of individuals and how they have both subjective experiences of the phenomenon and objective experiences of something in common with other people. Thus, there is a refusal of the subjective–objective perspective, and for these reasons, phenomenology lies somewhere on a continuum between qualitative and quantitative research.