Quotes About Subjective

Why do psychiatrists consistently lead the pack of specialties when it comes to taking money from drug companies?" His answer: "Our diagnoses are subjective and expandable, and we have few rational reasons for choosing one treatment over another.

From the subjective perspective, he may seem cruel, even wicked. But the glory of the man is to be found in the objective perspective.

The whole purpose of scientific method is to make valid distinctions between the false and the true in nature, to eliminate the subjective, unreal, imaginary elements from one's work so as to obtain an objective, true picture of reality.

Some say the good is found in happiness. But how do we know what happiness is and how can happiness be defined? If happiness and good are not objective terms, we cannot deal with them scientifically and since they aren't objective, they just exist in your mind, so if you want to be happy, you just change your mind. Ha ha ha.

Ideology is: intellectual ordering of the feelings; an objective connection among them that makes the subjective connection easier.

Praxeology exhibits subjectivism in that it takes actors' subjective ends as they exist in the minds of each person. By refraining from passing judgment on these ends, praxeology itself is objective.

she saw imaginatively rather than accurately.

The existence of God is not subjective. He either exists or he doesn't. It's not a matter of opinion. You can have your own opinions. But you can't have your own facts.

Science does not deal with subjective experience... Well that's too bad because that is all any of us ever have.

Every judgment in science stands on the edge of error, and is personal.

Taste, we assume, is innate, reflexive, immediate, involuntary, but we also speak of it as something to be acquired. It is a private, subjective matter, a badge of individual sovereignty, but at the same time a collectively held property, bundling us into clubs, cults, communities, and sociological stereotypes.

History, unendingly revised and reinterpreted, is seen upon examination as merely a different class of fiction; becomes hazardous if viewed as having any innate truth beyond this. Still, it is a function that we must inhabit. Lacking any territory that is not subjective, we can only live upon the map. All that remains in question is whose map we choose, whether we live within the world's insistent texts or else replace them with a stronger language of our own.

In his mature works from Ideas I, notably the Cartesian Meditations (1931), Husserl presented his approach as a radicalization of Descartes' project that sought to return knowledge to a foundation in the certainty of subjective experience (cogito ergo sum).

It is ironical that for all the value we give to the rational, life is primarily governed by the irrational. Love is not rational. Sorrow is not rational. Hatred, ambition, rage and greed are irrational. Even ethics, morals and aesthetics are not rational. They depend on values and standards which are ultimately subjective.

There is no such thing as an objective interpretation.

Myth is truth which is subjective, intuitive, cultural and grounded in faith.

Prakriti is nature. Brahmanda is culture. Prakriti creates man. Man creates Brahmanda. Prakriti is objective reality. Brahmanda is subjective reality. Atma witnesses Prakriti, aham constructs Brahmanda.

It is ironical that for all the value we give to the rational, life is primarily governed by the irrational. Love is not rational. Sorrow is not rational. Hatred, ambition, rage and greed are irrational. Even ethics, morals and aesthetics are not rational. They depend on values and standards which are ultimately subjective. What is right, sacred and beautiful to one group of people need not be right, sacred and beautiful to another group of people.

There is no one experience of gratitude; rather, it is a complex and episodic thing, and one that is deeply personal.

Geordi liked to call Data's subdominant hemisphere—the part of his brain that was organic, the part of his personality that let him be subjective.

These conclusions, however, can only be understood when we know what we mean by reality and have a clear line of demarcation between the subjective and the objective. Any one who is trained in philosophical method knows that this is asking a good deal.

Art is good, bad, boring, ugly, useful to us or not.

Money is something that can be measured art is not. It's all subjective.

All that is bad and dreaded is projected into the other, and all the anxiety is seen as the product of external attack rather than one's own subjective state . . . [which] the fear of the other's omnipotence as well as the need to retaliate by asserting one's own omnipotence.