Quotes About Evil

The entailments of this metaphorical mode of thought are quite considerable: Moral standards that change with time, or social situation, or ethnicity are a danger to the functioning of society. There is no such thing as progress in morality; what is and is not moral is fixed for all time, and any change of standards in the name of would-be moral progress is really an evil, a chipping away at our moral foundations, a tearing of our moral fabric, and so on.

The metaphor of Moral Strength sees the world in terms of a war of good against the forces of evil, which must be fought ruthlessly. Ruthless behavior in the name of the good fight is thus seen as justified. Moreover, the metaphor entails that one cannot respect the views of one's adversary: evil does not deserve respect, it deserves to be attacked! The

'Once Upon a Time', 'Mirror Mirror' - those shows and films focus on women and their conflict with one another. What the heck is going on in contemporary fairy tales? Women are not dominating the world; they are not evil.

The whole course of human history may depend on a change of heart in one solitary and even humble individual - for it is in the solitary mind and soul of the individual that the battle between good and evil is waged and ultimately won or lost.

Since boredom advances and boredom is the root of all evil, no wonder, then, that the world goes backwards, that evil spreads. This can be traced back to the very beginning of the world. The gods were bored; therefore they created human beings.

When you read a supernatural suspense story or a ghost story, or a horror story, the evil at play is something that you can dismiss. And I wonder if, in this time, if people really want to be sitting on the subway reading a book about someone releasing a dirty bomb on the subway.

The world is a bad place. There are many wonderful people, but on the whole, humanity basically stinks.

If our wondrous kindness is evidence for God, is our capacity for great evil proof of the Devil?

I lift my voice of warning against praising or flattering your ministers. I have seen the evil, the dreadful evil, of praising ministers. Never, never speak a word in the praise of ministers to their faces. Exalt God.

The Word of fire burns today On the lips of our prophets in an evil age.

The human person, whose definition serves as the touchstone according to which good must be distinguished from evil, is considered as sacred, in what one might call the ritual sense of the word. It has something of that transcendental majesty which the churches of all times have given to their Gods.

I define a 'good person' as somebody who is fully conscious of their own limitations. They know their strengths, but they also know their 'shadow' - they know their weaknesses. In other words, they understand that there is no good without bad. Good and evil are really one, but we have broken them up in our consciousness. We polarize them.

Life has no meaning unless one lives it with a will, at least to the limit of one's will. Virtue, good, evil are nothing but words, unless one takes them apart in order to build something with them; they do not win their true meaning until one knows how to apply them.

I've found that the people who play villains are the nicest people in the world, and people who play heroes are jerks. It's like people who play villains work out all their problems on screen, and then they're just really wonderful people.

At some point we must make a decision not to allow the mere threat of charges of cultural or religious insensitivity to stop us from dealing with this evil.

The most satisfying thrillers send ordinary people into battle against the forces of evil - otherwise known as greed, ego, rage, fear and laziness - and bring them out bloodied but whole.

The problem of good as it faces the atheist is this: Nature, which is the nuts-and-bolts reality for the atheist, has no values and thus can offer no grounding for good and evil. Values on the atheist view are subjective and contingent.

Although the particular inclination of the homosexual person is not a sin, it is more or less strong tendency ordered to an intrinsic moral evil, and thus the inclination itself must be seen as an objective disorder.

I live in a high-rise apartment building, so I just have two cats. They're both pound kitties. One of them, Dick, is an evil, foot-biting cat. When I write a tiger morph, I'm always imagining Dick.

There is nothing evil save that which perverts the mind and shackles the conscience.

The confession of evil works is the first beginning of good works.

For what is that which we call evil but the absence of good?

Hell is full of good intentions or desires.

I do not fear Satan half so much as I fear those who fear him.