Quotes About Evil

However things may seem, no evil thing is success and no good thing is failure.

The humblest individual exerts some influence, either for good or evil, upon others.

Among the completely contradictory points he advanced about slaves and slavery, we have: the institution was evil; blacks

And the candle by the light of which she had been reading that book filled with anxieties, deceptions, grief and evil, flared up brighter than ever, lit up for her all that had once been darkness, sputtered, grew dim and went out for ever.

And the light by which she had read the book filled with troubles, falsehoods, sorrow, and evil, flared up more brightly than ever before, lighted up for her all that had been in darkness, flickered, began to grow dim, and was quenched forever.

A little muzhik was working on the railroad, mumbling in his beard. And the candle by which she had read the book that was filled with fears, with deceptions, with anguish, and with evil, flared up with greater brightness than she had ever known, revealing to her all that before was in darkness, then flickered, grew faint, and went out forever.

Every violent reform deserves censure, for it quite fails to remedy evil while men remain what they are, and also because wisdom needs no violence.

He had committed no evil action, but, what was far worse than an evil action, he had entertained evil thoughts, whence evil actions proceed. An evil action may not be repeated, and can be repented of; but evil thoughts generate all evil actions. An evil action only smooths the path for other evil acts; evil thoughts uncontrollably drag one along that path.

Only during a period of war does it become obvious how millions of people can be manipulated. People, millions of people, are filled with pride while doing things which those same people actually consider stupid, evil, dangerous, painful, and criminal, and they strongly criticize these things—but continue doing them.

All the evil in man, one would think, should disappear on contact with Nature, the most spontaneous expression of beauty and goodness.

The thought of the harm caused to her husband aroused in her a feeling like repulsion, and akin to what a drowning man might feel who has shaken off another man clinging to him. That man did drown. It was an evil action, of course, but it was the sole means of escape, and better not to brood over these fearful facts.

It is clear that he is not an exceptional evil-doer, but a most ordinary boy; every one sees it—and that he has become what he is simply because he got into circumstances that create such characters, and, therefore, to prevent such a boy from going wrong the circumstances that create these unfortunate beings must be done away with.

Our life's improvement and our fight against evil can begin only with the spiritual development of each individual.

The third escape is that of strength and energy. It consists in destroying life, when one has understood that it is an evil and an absurdity.

There are men who call land theirs, yet have never set eyes on that land and have never trodden it. There are men who call other men theirs, but yet have never set eyes on the other men, and their sole relation to those other men consists of doing them evil.

The worst evil is not to commit crimes, but to fail to do the good one might have done.

Life is beautiful. Let the future generations cleanse it of all evil, oppression, and violence and enjoy it to the full.

The fundamental evil of the capitalist system is not the extravagance of the possessing classes, however disgusting that may be in itself, but the fact that in order to guarantee its right to extravagance the bourgeoisie maintains its private ownership of the means of production, thus condemning the economic system to anarchy and decay.

There are two ways to think about all this. One way is that life is absurd to start with and that only a mad man goes out and tries to change the world, to fight for good and against evil. The other way is that life is indeed absurd to start with and that it can be given meaning only if you live it for your ideals, visions and poetic truths, and despite all the skepticism of all the Sancho Panzas' in the world, saddle up whatever worn out horse you've got and go after those visions.

Social justice" in this view not only allows but demands the use of force against the non-sacrificial individual; it demands that others put a stop to his evil. Thus has moral fervor been joined to the rule of physical force, raising it from a criminal tactic to a governing principle of human relationships.

The rational (the good) has nothing to gain from the irrational (the evil)," observes Ayn Rand, "except a share of its failures and crimes. . . ."17

The mental practice that underlies the anti-effort attitude is the act of evasion, of blanking out some fact of reality which one dislikes. This act constitutes the essence of irrationality and, therefore, of evil. Evasion is the Objectivist equivalent of a mortal sin. It is the only such sin that we recognize, because it is what makes possible every other form of moral corruption. 27

Who strikes man with love -- God or the Devil?

Prophetic witness consists of human acts of justice and kindness that attend to the unjust sources of human hurt and misery. Prophetic witness calls attention to the causes of unjustified suffering and unnecessary social misery. It highlights personal and institutional evil, including the evil of being indifferent to personal and institutional evil.20 West's definition adds