Quotes About Evil

Look, Chief, you can't go off half-cocked looking for vengeance against a fish. That shark isn't evil. It's not a murderer. It's just obeying its own instincts. Trying to get retribution against a fish is crazy.

Ljudi ovdašnji su u ovom ratu postali onoliko zli koliko to oni nisu. A vi koji ste ovamo došli ste ovim ratom postali baš toliko zli koliko i jeste. Gluvo-slepi – ali, nažalost, ne i nemi, nego naprotiv, baš govorljivi.

Saruman believes it is only great power that can hold evil in check, but that is not what I have found. It is the small everyday deeds of ordinary folk that keep the darkness at bay. Small acts of kindness and love. Why Bilbo Baggins? Perhaps because I am afraid, and he gives me courage.

Saruman believes it is only great power that can hold evil in check. But that is not what I have found. I have found that it is the small things, everyday deeds of ordinary folk that keep the darkness at bay. Simple acts of kindness and love.

If God is the Creator of all things and evil is a thing, then God is the Creator of evil and He is to be blamed for its existence. No, evil is not a thing but a wrong choice, or the damage done by a wrong choice. Evil is no more a positive thing than blindness is, but it is just as real.

The more consciously and freely we choose an evil, the more responsible we are for it and the more guilty we are of it; this is why spiritual sins like pride are greater in guilt than carnal sins.

You see, passion alone is a blind power. It's fire without light. It just ignites whatever it touches, good or evil, truth or lies, unselfishness or selfishness, love or lust.

God's solution to the problem of evil is his Son Jesus Christ. The Father's love sent his Son to die for us to defeat the power of evil in human nature: that's the heart of the Christian story.

Plato was right when he said that all evil comes from ignorance. He forgot that ignorance also comes from evil.

the will can obey the passions instead of the reason, and this accounts for the fact that we often know what is good and what is evil—even what is good for us, what is truly best for us, for our own ultimate happiness—and yet choose evil over good, choose what we know is not in our own best interests. We can choose misery over joy if our will, led by our passions, commands our mind to focus on the short-range pleasures and ignore the long-run miseries.

F]or a thing to be evil, one single defect suffices, whereas for it to be good . . . it is not enough for it to be good in one point only, it must be good in every respect. . . .

St. Augustine says, "If God is, why is there evil? But if God is not, why is there good?

A habit is a stable disposition to act in a certain way, good or evil. Virtues are good habits; vices are bad habits.

Second, the origin of evil is not the Creator but the creature's freely choosing sin and selfishness.

Reason is His voice, His interior prophet, in our souls. We call that prophet conscience. (St. Thomas used two terms for it: "synderesis" was the awareness of its reality and truth and authority and rules, and "conscience" was the application of it. We use "conscience" for both.) Conscience is essentially the power of reason to know good and evil.

But his evil brother Massarym—a dark young man, of course, because dark is the color of villains, yes?

With the advent of this something-not-known (which he scarcely dares consider lest it vanish), the metastasizing animosities among the witness bearers are dissolving, as if the Dancing were sealing their acceptance of all woebegone humankind in all its greed and cruelties as the only creature capable of evil and the only one - surely those two are connected - aware that it must die.

God, in the orthodox view, causes famine, plague, and flood. Was God evil? Evil is a convenient fiction.

Evil is a convenient fiction.

When evil had taken root in this house, it had grown here first.

The opposite of love is evil. You stupid human beings, the whole thing is right in front of you, but on you go, debating whether evil is internal or external, inherent in everyone or created by circumstance...The world is not divided into two. You have evil within you, you contain evil, that's the basic idea. When you open the door, what do you get, the lady or the tiger? Whoops, sorry, you get both, because the lady is the tiger. Doity Toid to the Eel

You guys, you people, you all run on one big engine, all the same for everybody, the whole world over. Know the name of that engine? Love? she speculated. Good try but completely wrong, sorry. The name of the engine is story... If you want to get fancy, we could use the work narrative... And what does a narrative need? The presence of evil, that's what. Doity Toid and the Eel

You guys, you people, you all run on one big engine, all the same for everybody, the whole world over. Know the name of that engine? Love? she speculated. Good try, but completely wrong, sorry. The name of the engine is story...If you want to get fancy, we could use the word narrative...And what does narrative need? The presence of evil, that's what. Doity Toid and the Eel

Another frame of reference which might help him would be the Doctrine of Original Sin. I wonder if he has ever heard of it. We are all doomed to commit acts of cruelty or violence or evil; that is our destiny, due to ancient factors. Our karma.