Quotes About Evil

In particular, the story Revelation tells is the same story that all four gospels tell, though the church, which has done its best to hush up this fact about the gospels, has not usually recognized the similarity. The four canonical gospels (unlike the so-called gnostic 'gospels'!) tell the story of how Jesus of Nazareth, Israel's Messiah, conquered the power of evil through his death and became the lord of the world.

The myth of progress fails because it doesn't in fact work; because it would never solve evil retrospectively; and because it underestimates the nature and power of evil itself and thus fails to see the vital importance of the cross, God's no to evil, which then opens the door to his yes to creation.

Evil then consists not in being created but in the rebellious idolatry by which humans worship and honor elements of the natural world rather than the God who made them.

Saul the zealot had expected a Messiah to defeat the pagan hordes. Paul the Apostle believed that the Messiah had defeated the dark powers that stood behind all evil.

Forgiveness doesn't mean that we don't take evil seriously after all; it means that we do.

And—perhaps the most pressing question of all—if these "powers" have been defeated, why does evil still appear to carry on as before, to reign unchecked? Did anything actually happen on the cross that made a real difference in the world, and if so what account can we give of it?

In Christian theology it is God who deals with evil, and he does this on the cross.

The voice of Satan is often hard to recognise precisely because it appears so frequently as the voice of common sense, of prudence, of reason.

Our father in heaven, May your name be honoured 10May your kingdom come May your will be done As in heaven, so on earth. 11 Give us today the bread we need now; 12And forgive us the things we owe, As we too have forgiven what was owed to us. 13Don't bring us into the great Trial, But rescue us from evil. 14

God grant us grace to be so filled with that love that we may work in our own day with mature, Christian, sober intelligence to address the problem of evil, to implement the victory achieved on the cross, and to be agents, heralds, and living embodiments of that new creation in which the earth will be filled with the glory of God as the waters cover the sea.

We cannot and must not soften the blow; we cannot and must not pretend that evil isn't that bad after all.

Jesus had been raised from the dead; therefore, he really was Israel's Messiah; therefore his death really was the new Passover; his death really had dealt with the sins that had caused "exile" in the first place; and this had been accomplished by Jesus's sharing and bearing the full weight of evil, and doing so alone. In his suffering and death, "Sin" was condemned. The darkest of dark powers was defeated, and its captives were set free.

Paul, like most Jews of his day and many subsequently, believed that in God's good purposes world history was divided into the "present age" (the time when the powers were still ruling) and the "age to come," when God would assume his rightful power at last. The dark powers invoked in paganism had held the world captive in the "present evil age," but now something new had happened:

As we shall see, it is only when we take fully into account the gospel writers' belief that Jesus was involved in the ultimate battle against the ultimate forces of evil that we can begin to see how their combination of kingdom and cross—and, looking wider, of incarnation, kingdom, cross, and resurrection—makes sense.

to go urgently around, with minimum hindrances or distractions, warning people that the world is heading rapidly in the wrong direction, and doing things which show clearly that evil has been defeated through Jesus and can be defeated again today.

The power, it seduced, whispering to me to weave it into my own cells." A glance over his shoulder. "Before you, I would've no doubt accepted it and it would've destroyed me from the inside out." "Before you," she whispered, "I was shut up inside my heart, protecting it from harm, and never knowing the glory I missed." She linked her hand in his. "You and I, we're a unit. I dare any evil on this earth to tear us apart.

He understands evil better than any other person I've ever known. We disagree in how to eliminate it, but we do not disagree that it exists.

Hope is the greatest gift and the greatest evil...Hope saved us and hope might yet kill us.

Evil is predictable.' A lie. Because sometimes evil was an insidious thief that crept in and stole what you most treasured, leaving only echoes against a wall. A thin shadow, swinging almost gently. Like on a swing.

Our people would rather go honorably in a fight against evil than cower under its hand." Raphael took a long, deep breath, his shoulders straightening and his head rising. "No one," he vowed, "will ever subjugate those who are our own. Never will we surrender.

That grin was so evil I'm sure Paul heard it.

lightning! Mephistopheles and Beelzebub!

Lived out consistently, postmodernism leads to complicity with evil and injustice.

Ancient Greek culture was permeated by philosophies such as Gnosticism and neo-Platonism that regarded the material realm as the realm of death, decay, and destruction. Gnosticism taught that the world was so evil that it could not be the creation of the highest, supreme deity but must be the handiwork of an evil sub-deity.