Quotes About Religious

I think they abuse anyone who don't toe the line. And with religious folk, that line can be a murky mess. People ain't got limits when they sure God is behind 'em.

Although most Romanesque manuscripts are attributed to communities of monks, the great nunneries must have supported their own scribes and illuminators.

Even with all its positive attributes, capitalism in its imperialistic form is the most treacherous system mankind ever devised. It is driven by a selfishness that has an almost religious underlining to it."

Conversion, like conquest, can be a process of crossing over into the domain–territorial, emotional, religious, or cultural–of someone else and claiming it as one's own.

If the mystery of the cross becomes the inner form of this science, a living energy that allows the soul to be molded by what is received from this mystery, it turns into a science of the cross . On the contrary, excessive interior preoccupation with one's own personal concerns can develop in the course of life into a general indifference to things religious.

Sex now seemed a strange thing to me, a social rite that registered, even brought about shifts in the balance of power, but something that was more discussed than performed, a simple emission of fluid that somehow generated religious, social and economic consequences.

For his innocence and great virtues he was beloved by his master, and all who were acquainted with that religious family, above all his fellow-disciples, for which reason he was called Munghu, or Mungho, which in the language of that country signified "one dearly beloved;" and this is the name which the Scots usually give him to this day.

The highest principles for our aspirations and judgements are given to us in the Jewish-Christian religious tradition. It is a very high goal which, with our weak powers, we can reach only very inadequately, but which gives a sure foundation to our aspirations and valuations.

The fundamental importance, for the recovery of people in Western industrial societies who are sickened by a one-sided, rational, materialistic world view, is today given primary emphasis, not only by adherent to Eastern religious movements like Zen Buddhism, but also by leading representatives of acedemic psychiatry

The fundamental importance, for the recovery of people in Western industrial societies who are sickened by a one-sided, rational, materialistic world view, is today given primary emphasis, not only by adherents to Eastern religious movements like Zen Buddhism, but also by leading representatives of acedemic psychiatry

By respect for life we become religious in a way that is elementary, profound and alive.

By respect for life we become religious in a way that is elementary, profound and alive. Impart as much as you can of your spiritual being to those who are on the road with you, and accept as something precious what comes back to you from them. In everyone's life, at some time, our inner fire goes out. It is then burst into flame by an encounter with another human being. We should all be thankful for those people who rekindle the inner spirit. - Albert Schweitzer

The Reformation became notorious for two fat men. The first, Martin Luther, we have already met. The second, King Henry VIII of England.

The supreme satisfaction is to be able to despise one's neighbor and this fact goes far to account for religious intolerance. It is evidently consoling to reflect that the people next door are headed for hell.

Joseph was hardly the first prophet of America's Second Great Awakening—the tide of religious fervor that washed across the country at the start of the nineteenth century—to traffic in millenarian predictions, and he wasn't the last. But he was the most successful.

While the idea of worshipping numbers may now seem bizarre, it perhaps reflects the scale of wonderment at the discovery of the first fragments of abstract mathematical knowledge. The excitement of learning that there is order in nature, when previously you were not aware that there was any at all, must have felt like a religious awakening.

the new world across the Atlantic, with its great, powerful, populous nation, rivaling England in wealth and strength, grown from a small band of Puritan exiles who loved religious liberty better than country, and sought refuge from despotism in the savage wildernesses of an unexplored continent.

Far from being exempt from such infirmities, the twelve may even have experienced them in a superlative degree. The heights correspond to the depths in religious experience. Men who are destined to be apostles must, as disciples, know more than most of the chaotic, speechless condition, and of the great, irksome, but most salutary business of Waiting on God for light, and truth, and grace, earnestly desired but long withheld.

If the impulse and the opportunity be suffered to coincide, we well know that neither moral nor religious motives can be relied on as an adequate control. They are not found to be such on the injustice and violence of individuals, and lose their efficacy in proportion to the number combined together, that is, in proportion as their efficacy becomes needful.

It is indeed one of th e grave errors of religious anti-secularism that it does not see that secularism is made up of verites chretiennes devenues folies, of Christian truths that "went mad," and that in simply rejecting secularism , it in fact rejects with it certain fundamentally Christian aspirations and hopes.

Jesus taught that "the great and first commandment is to love God completely, totally, and unreservedly -- with all one's heart, with all one's soul, and with all one's mind (Matt. 22:37-38; Mark 12:28-34). The sum of all God's commandments and all religious service is love for God. It is the believer's first priority. It is the reason we were created. Nothing in life is more right, more fulfilling, and more rewarding than loving God our Creator and Savior.

Unquestionably, it is the duty of every master to watch over the religious and moral culture of his slaves, and to give them every comfort and privilege that is not incompatible with the continued existence of the relations between them.

The consciousness of knowing how to make oneself useful, how to help mankind in many ways, fills the soul with noble confidence, almost religious dignity.

It is a religious duty for those who cook to learn how to prepare food in different ways, hygienically, for the table, so that it may be eaten with enjoyment.