Quotes About Christ

For it seemed certain, and I believe it still today, that we can never wrestle God too much if we do so out of pure concern for the truth. Christ loves that we prefer the truth to him, because before being the Christ, he is the Truth. If someone takes a detour from him to go towards the truth, they will not go a long way without falling into his arms.

But Christ granted to his beloved friend, and without a doubt all those of his spiritual lineage, to come to him without degradation, defilement or distress, but in joy, purity and uninterrupted sweetness.

Christ should not be absent where one works or where one studies. Every human being should be able, whatever they do, wherever they are, to have their gaze fixed throughout the whole of each day on the bronze Serpent.

When Christ said, 'Teach all nations and bring them the News (Gospel),' he ordained them to bring news, not a theology. Christ himself, having come, tells them to add this news to the religion of Israel.

Repentance, turning from sin, and degrees of conviction of sin do not constitute the grounds on which Christ is offered to us. They may constitute ways in which the Spirit works as the gospel makes its impact on us. But they never form the warrant for repentance and faith.

Faith is not the ground or basis upon which we are justified, but the means, the instrument, by which we are united to Christ, in whom our justification, our right-wising with God, has been accomplished.

The gospel is designed to deliver us from this lie. For it reveals that behind and manifested in the coming of Christ and his death for us is the love of a Father who gives us everything he has: first his Son to die for us and then his Spirit to live within us.27

Go back to the school in which you will make progress in being a Christian. Study your lessons, settle the issue of ambition, make Christ your preoccupation-and you will learn to enjoy the privileges of being truly content.

Thus the motivation, energy and drive for holiness are all found in the reality and power of God's grace in Christ. And so if I am to make any progress in sanctification, the place where I must always begin is the gospel of the mercy of God to me in Christ Jesus.

growing in faith and love for Christ, revealed as He is in Scripture, will be the greatest of all preservatives against being led astray. The person who is saturated in the teaching and spirit of the Gospels will have his or her senses trained ... to distinguish good from evil (Heb. 5:14, NIV) and to know what is truly Christ-like and Christ-honoring.

When we behold the glory of Christ in the gospel, it reorders the loves of our hearts, so we delight in him supremely, and the other things that have ruled our lives lose their enslaving power over us.

When we see salvation whole, its every single part is found in Christ, And so we must beware lest we derive the smallest drop from somewhere else.

The real enemy is indwelling sin. And the remedy for sin is neither the law nor its overthrow. It is grace, as Paul had so wonderfully exhibited in Romans 5:12–21, and that grace set in the context of his exposition of union with Christ in Romans 6:1–14.

To express it in the bold words of Professor Murray: 'sin may be said to have ruled over him [Christ]'. But he broke its dominion, and because we are united to him he has thereby broken its dominion over us.

For whenever we make the warrant to believe in Christ to any degree dependent upon our subjective condition, we distort it. Repentance, turning from sin, and degrees of conviction of sin do not constitute the grounds on which Christ is offered to us. They may constitute ways in which the Spirit works as the gospel makes its impact on us. But they never form the warrant for repentance and faith.

salvation becomes ours in Christ and not merely through Christ.

By way of contrast he wanted to stress that the gospel's center is found in Jesus Christ himself, who has been crucified for sin and raised for justification, with the inbuilt implication that Christ himself thus defined and described should be proclaimed as able to save all who come to him.

You must first have Christ himself, before you can partake of those benefits by him.19

If the benefits of Christ's work (justification, reconciliation, adoption, and so on) are abstracted from Christ himself, and the proclamation of the gospel is made in terms of what it offers rather than in terms of Christ himself, the question naturally arises: To whom can I offer these benefits?

The message of the incarnate Christ is glorious indeed, but it must never be severed from the message of the indwelling Christ. He who came for us as a baby now dwells in us as the Lord of glory through His Spirit. That is His gift to us. The indwelling Christ seeks one gift from you in return. You.

So we are Ephesians 2:15–16 Christians: the ceremonial law is fulfilled. We are Colossians 2:14–17 Christians: the civil law distinguishing Jew and Gentile is fulfilled. And we are Romans 8:3–4 Christians: the moral law has also been fulfilled in Christ. But rather than being abrogated, that fulfillment is now repeated in us as we live in the power of the Spirit.40

Y por esta razón, Jesucristo mismo dijo a Sus discípulos en Marcos 16:15: "Vayan por todo el mundo y anuncien las buenas nuevas a toda criatura"; es decir, ¡vayan y díganle a cada hombre, sin excepción, que hay buenas noticias para él! ¡Cristo murió por él! Y que si está dispuesto a recibirlo y a aceptar Su justicia, Cristo será suyo.

Christ is risen! There is life, therefore, after death! His resurrection is the symbol and pledge of universal resurrection!

Take Christ out of the gospel, and you take its very heart out. He has not only originated a system, but He has put Himself into it, as its very life and soul and power.