Quotes About Christ

Why did Christ become Man if not to save men by uniting them mystically with God through His own Sacred Humanity?

The Mass is a memorial of Christ's sacrifice, not in the sense of an exterior commemoration, but as a living and supremely efficacious re-presentation of that sacrifice, pouring out into our hearts the redemptive power of the Cross and the grace of the resurrection, which enables us to live in God.

Mere sitting at home and meditating on the divine presence is not enough for our time. We have to come to the end of a long journey and see that the stranger we meet there is no other than ourselves—which is the same as saying that we find Christ in him. For if the Lord is risen, as He said, He is actually or potentially alive in every man.

If we do not respond to human affection we cannot be loved by God in the way in which He has willed to love us—with the Heart of the Man, Jesus Who is God, the Son of God, and the anointed Christ.

only God's truth without limit, without defect, without stain. This clean light, which tastes of Paradise, is beyond all pride, beyond comment, beyond proprietorship, beyond solitude. It is in all and for all. It is the true light that shines in everyone, in every man coming into this world. It is the light of Christ, Who stands in the midst of us and we know Him not.

the hypostatic union, or the union of the divine and human natures in the One Person of the Word, the God-Man, Jesus Christ, was not only a truth of the greatest, most revolutionary, and most existential actuality, but it was the central truth of all being and all history.

The very first step to a correct understanding of the Christian theology of contemplation is to grasp clearly the unity of God and man in Christ, which of course presupposes the equally crucial unity of man in himself.

As a magnifying glass concentrates the rays of the sun into a little burning knot of heat that can set fire to a dry leaf or a piece of paper, so the mystery of Christ in the Gospel concentrates the rays of God's light and fire to a point that sets fire to the spirit of man.

Do not think that you can show your love for Christ by hating those who seem to be His enemies on earth. Suppose they really do hate Him: nevertheless He loves them, and you cannot be united with Him unless you love them too.

All things are yours and you are Christ's—and Christ is God's. If we live, we live unto God. If we die, we die unto God—whether we live or die, we are God's possession." What more could anyone ask?

Our weakness should not terrify us: it is the source of our strength. Libenter gloriabor in infirmitatibus meis ut inhabitet in me virtus Christi. Power is made perfect in infirmity, and our very helplessness is all the more potent a claim on that Divine Mercy Who calls to Himself the poor, the little ones, the heavily burdened.

But I think St. Peter and the twelve Apostles would have been rather surprised at the concept that Christ had been scourged and beaten by soldiers, cursed and crowned with thorns and subjected to unutterable contempt and finally nailed to the Cross and left to bleed to death in order that we might all become gentlemen.

The contemplative way is, in fact, not a way. Christ alone is the way, and he is invisible. The 'desert' of contemplation is simply a metaphor to explain the state of emptiness which we experience when we have left all ways, forgotten ourselves and taken the invisible Christ as our way.

My true personality will be fulfilled in the Mystical Christ in this one way above all, that through me, Christ and His Spirit will be able to love you and all men and God the Father in a way that would be possible in no one else.

All these three answers are insufficient. The third says we must love only ourselves. The second says we must love only another. The first says that in loving another we simply seek the most effective way to love ourselves. The true answer, which is supernatural, tells us that we must love ourselves in order to be able to love others, that we must find ourselves by giving ourselves to them. The words of Christ are clear: "Thou shalt love thy neighbor as thyself.

Above all things have charity, which is the bond of perfection and may the peace of Christ exult in your hearts in which you are called unto one Body. And be grateful.? It seems to me that all mystical theology is contained in those two lines.

We must check the inspirations that come to us in the depths of our own conscience against the revelation that is given to us with divinely certain guaranteers by those who have inherited in our midst the place of Christ's Apostles?by those who speak to us in the Name of Christ and as it were in His own Person. Qui vos audit me audit; qui vos spernit, me spernit.

but the one counsel he did give me is something that I will not easily forget: "There are many beautiful mystical books written by the Christians. You should read St. Augustine's Confessions, and The Imitation of Christ

You and I and all men were made to find our identity in the One Mystical Christ, in Whom we all complete one another "unto a perfect man, unto the measure of the age of the fulness of Christ.

Adieu my dear friends, I have come to this grave Where Insatiate Death in his reaping hath brought me. Till Christ rise again all His children to save, I must lie, as His Word in the Scriptures hath taught me.

Yet human love, such as that of my husband, can certainly be a conduit for divine love, even for those who do not recognize love's true source. If it is the love of God that we see in the face of Christ Jesus that is promised to pull us through, a love that bears it out to the edge of doom even for the ugly and unlovable such as we are, then the statement that love heals depression is in fact the only light that shines in the dark tunnel.

to her Christ was actual and real, and for those prepared to perceive this reality suffering need be neither senseless nor solitary

God sent His Son—His only begotten Son, born of a virgin (and therefore without the sin that every human has at birth)—to die for our sins.

In trying to commit my life to finding and participating in some of the purposes of Christ, as I can determine them, my energies and abilities are gradually being focused and are working together.