Quotes About Christ

David's good-will in desiring to build the temple, was as much in God's account as if he had done it. Many shall be at the last day rewarded by Christ for clothing and feeding the poor, who, when on earth, had neither clothes nor bread to give, yet having had a heart to give, shall be reckoned amongst the greatest benefactors to the poor.

Labour to get Christ, and through him hopes of heaven, and thou takest the right road to content; thou

Christ and satan divide the whole world. Christ will bear no equal, and Satan no superior; and therefore, hold in with both thou canst not.

"Harmony, accordingly, has been restored. Peace was made. Through Christ and his cross the universe is brought back or restored to its proper relationship to God in the sense that as a just reward for his obedience Christ was exalted to the Father's right hand, from which position of authority and power He rules the entire universe in the interest of the church and to the glory of God." (on Colossians 1:20)

For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things, nor future things, nor powers, nor height, nor depth, nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord.

At the Council of Chalcedon in 451, the main body of the church defined Christ as having two natures, divine and human.

The way in which we appropriate the benefits of Christ's atoning death is by faith culminating in baptism

It is evident that imputation depends ?upon our union with Christ. "Having been made by God a surety for us and given to us for a head, he can communicate to us his righteousness and all of his benefits." Our union with Christ is the "cause and foundation" of our sharing in all his benefits, including justification (remission of sins and adoption as sons) (1992, 16.6).

For hence it is that the righteousness of Christ is imputed to him by God, by whose merit apprehended by faith he is absolved from his sins and obtains a right to life" (1992, 16.9). Faith is thus "the instrumental cause of our justification" (1992, 16.7) and by implication of our union with Christ. Hence, believers have "immediate and absolute union" with Christ (1992, 18.25).

Faith is not a notion, but a real strong essential hunger, an attracting or magnetic desire of Christ, which as it proceeds from a seed of the divine nature in us, so it attracts and unites with its like.

For we must all appear before the judgment-seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad." [2 Cor. v. 10]

Wherever Christ is not, there is the Wrath of Nature or Nature left to itself and its own tormenting Strength of Life, to feel nothing in itself but the vain, restless Contrariety of its own working Properties.

As if he had said, Forasmuch as ye know ye were made capable of this state of holiness, entered into a society with Christ, and made heirs of His glory, not by any human means, but by such a mysterious instance of love, as infinitely exceeds everything that can be thought of in this world; since God has redeemed you to Himself, and your own happiness, at so great a price;

Deism, therefore, or a Religion of Nature, pretending to make Man good and happy without Christ, or the Son of God entering into Union with the human Nature, is the greatest of all Absurdities.

For Nature and Creature, without the Christ of God or the Divine Life in Union with it, is and can be nothing else but this mere Emptiness, Hunger, and Want of all that which can alone make it good and happy.

It is because the Spirit of Christ, is not the one only thing that is the Desire of their Hearts; and therefore their Learning only Works in, and with the Spirit of this World, and becomes itself, no small Part of the Vanity of Vanities.

Hence so much is said in the Scripture of the quickening, raising, and reviving the inward, new Man, of the new Birth from above, of Christ being formed in us, as the one only Redemption and Salvation of the Soul.

and have not Charity (that is, have not the Spirit of Christ) it profiteth me nothing.

It is sweet to be nothing and less than nothing that Christ may be all in all.

The supernatural birth of Christ, his miracles, his resurrection and ascension, remain eternal truths, whatever doubts may be cast on their reality as historical facts.

there are many false ways of achieving uniqueness. These all result from attempts to create a self rather than receive the gift of my self-in-Christ.

These Isai Muslims revealed that the biggest obstacle they faced in coming to Christ was their own Muslim family and community.

Did the Father in sending Christ, and did Christ in coming into the world, to make atonement for sin, do this with the design or for the purpose of saving only the elect or all men? That is the question, and that only is the question.

in Titus 3, Paul locates God's salvation in three moments: the moment of redemption accomplished, when Christ appeared in history; the moment of redemption applied, when the Holy Spirit regenerates and renews us in our own lifetime experience; and the moment of redemption consummated, the hope of eternal