Quotes About Christ

Proverbs 2:4–5 challenges the body of Christ to seek the Lord as silver. We must gain the knowledge of Him, for there are hidden things that God will only give to the hungry.

If we can't live the sacred journey with Christ daily and are not actively drawing others into that journey—way outside the worship center or sanctuary and outside our stained-glass or silk-plant ghettos—we can't expect to do it in an hour on Sunday morning or Wednesday night.

The gospel of Christ wasn't just revolution "back then" (two thousand years ago) or isn't just revolution "someday" (in heaven). It is also right now, right where you are, with the people who surround you in your job, your life, your hobby, your home. Jesus is a threat to everything, for he turns all things upside down. Our job as the community of his followers is neither to add to nor to take away from the offense of Jesus and his message.

What says more about who you are in Christ? How loudly you say AMEN in the service or how well you treat strangers in the foyer?

We are not to be surprised by the fiery trials (1 Pet. 4:12), but to rejoice in them, since such ordeals enable us to identify with Christ's sufferings (4:13) and prove the reality of our faith (1:7).

We can no longer rely on the external teachings of Buddha, Confucius, or Christ. The era of organized religion controlling every aspect of life is over. No single religion has all the answers. Construction of shrine and temple buildings is not enough. Establish yourself as a living buddha image. We all should be transformed into goddesses of compassion or victorious buddhas.

in general, class distinction was presumed to be dictated by Providence and fixed to eternity. The fifteenth-century Lady Juliana Berners, author of a treatise on hunting, records the common conviction that Seth and Abel, sons of Adam and Eve, were gentlemen, but Cain a churl and ancestor of the churls of the world. Christ, she says, was a gentleman on his mother's side.

Who cares about theology except the theologians? We are necessary, but less important than we think. The Church is Christ—Christ and the people. And all the people want to know is whether or not there is a God, and what is His relation with them, and how they can get back to Him when they stray.

There is always the danger that we may just do the work for the sake of the work. This is where the respect and the love and the devotion come in - that we do it to God, to Christ, and that's why we try to do it as beautifully as possible.

I think it is very beautiful for the poor to accept their lot, to share it with the passion of Christ. I think the world is being much helped by the suffering of the poor people.

The time when Christ was 33, so I could see if he really got up from the grave. Or maybe I'd go back to the time of Cleopatra, before Marc Antony got tight with her. I'd try to hit on her first.

every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist,

Christian living means dying with Christ and rising again. That, as we saw, is part of the meaning of baptism, the starting point of the Christian pilgrimage.

Put it this way: if your idea of God, if your idea of the salvation offered in Christ, is vague or remote, your idea of worship will be fuzzy and ill-formed. The closer you get to the truth, the clearer becomes the beauty, and the more you will find worship welling up within you. That's why theology and worship belong together. The one isn't just a headtrip; the other isn't just emotion.

Following Christ in the power of the Spirit means bringing to our world the shape of the gospel: forgiveness, the best news that anyone can ever hear, for all who yearn for it, and judgment for all who insist on dehumanizing themselves and others by their continuing pride, injustice, and greed.

As C. S. Lewis said in a famous lecture, next to the sacrament itself your Christian neighbor is the holiest object ever presented to your sight, because in him or her the living Christ is truly present.3

The mystery of Jesus Christ, for Paul, is that in him is revealed not only the glory of the one creator God but the true glory of humankind, lost at the fall.

Someone who truly understands who he or she is in Christ is further along the road to genuine holiness than someone who, in confusion, anxiously imagines that the new life is the result, rather than the starting-point, of the daily battle with temptation.

Our present experience, even our present Christian experience, is incomplete. But in Christ we have heard the complete tune; we know now what it sounds like and that we shall one day sing it in tune with him. Our present experience, with all its incompleteness, is meant to point us to the fact that we will one day wake up and arise from sleep. That, after all, is what resurrection is all about. It

In the New Testament it is clear: because of Christ and the Spirit, every single Christian is welcome at any time to come before the Father himself. If you have a royal welcome awaiting you in the throne room itself, for whatever may be on your heart and mind, whether great or small, why would you bother hanging around the outer lobby trying to persuade someone there, however distinguished, to go in and ask for you?

That was one of the things she held against missionaries: how they stressed Christ's submission to humiliation, and so had conditioned the people of Africa to humiliation by the white man.

Jesus H. Christ. I have new respect for the female of the species suddenly.

The Spirit at work in us is replacing our desire to dress in a way that impresses or seduces with a desire to dress as Paul instructed women in his letter to Timothy, "in respectable apparel, with modesty and self-control" (1 Tim. 2:9). Rather than making a fashion statement with our clothes that will cause heads to turn in our direction, we want to make a fashion statement with our character that will cause heads to turn in Christ's direction.

The whole of Christ's life was a continual passion; others die martyrs, but Christ was born a martyr. He found a Golgotha, where he was crucified, even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at first as the cross at last. His birth and his death were but one continual act, and his Christmas Day and his Good Friday are but the evening and the morning of one