Quotes About Christ

The unlimited Christ gives the immeasurable Spirit in order to produce a universal increase.

Over a period of forty years, God gave the children of Israel nothing to eat except manna....From John 6 we...know that this heavenly manna is a type of Christ. Christ came from God to be our diet. We need to eat Him, drink Him, and breathe Him....As God's people today, we need to be reconstituted with Christ as our very element. In this way, we shall become Christ as far as our constitution is concerned.

Ephesians 5:25-27 is actually one long sentence. In these verses Paul is saying that husbands should love their wives as Christ loved the church and gave Himself up for her. He did this that He might sanctify her, cleansing her by the washing of water in the Word, in order that He might present the church to Himself glorious, without spot, wrinkle, or any such things.

We believe that Christ is going to come again. But do not think that the Lord Jesus will automatically come if we sit and passively wait. No, there is a work which the church must do. As the Body of Christ, we must learn to work together with God. We should never think that it is enough just to be saved. It is not. We must be concerned with God's need. (CWWN, vol. 34, "The Glorious Church," pp. 61, 63-64)

The energizing element of Christ is a supply, a factor, for us to live Christ.

the land east of the Jordan was not good enough because it was outside of the realm of Christ's death.

The will of God for us is that we know the all-inclusive Christ, experience Him, and live Him as our life. To know Christ in this way is to have the full knowledge of God's will.

We need to be impressed with these words in verse [2 Cor. 1:]9—"we should not base our confidence on ourselves but on God." Through the redemption of Christ, the very God, who is in the heavens, has come into us, into our spirit (Col. 1:27; 2 Tim. 4:22). Thank the Lord that He is now in our spirit, calling us to forget about the soulish things and turn to our spirit to meet Him. We should no longer trust in our self, in our soul, but in God who is in our spirit.

We do not need religion, and we do not need regulations and rituals. We need Christ to be our spiritual food.

Since the church life is the proper life, it brings in God's blessing. Peace, joy, love, sympathy, kindness, normal living—all are signs of such a blessing of life which comes by the experience of Christ through the cross.

However, if you live the church life, the very Christ whom you offer to God will heal you. He is better than any psychiatrist. Do not go to a psychiatrist—come to Christ and offer Him to God. Then you will be healthy, sober, and emotionally balanced.

Our civilization cannot survive materially unless it is redeemed spiritually. It can be saved only by becoming permeated with the Spirit of Christ, and being made free and happy by practices which spring out of that spirit. Only thus can discontent be driven out and all shadows lifted from the road ahead.

The Christian life doesn't work because we are such great followers. It works because Christ is such a great Leader.

Here's a mind bender: What if we canceled the children's ministry and put that effort into building up the men of the church? I firmly believe that such an approach would, in the long run, win more youth to Christ. It would also save more marriages and produce happier women. Children's ministry and youth ministry are good things—but spiritually healthy male role models are the best thing.

Men may yearn for peace, cry for peace, and work for peace, but there will be no peace until they follow the path pointed out by the Living Christ. He is the true light of men's lives.

O Christ, Son of the Living God, May Your holy angels guard our sleep. May they watch over us as we rest And hover around our beds. . . . May no dreams disturb our rest And no nightmares darken our dreams. . . . May the virtue of our daily work Hallow our nightly prayers. May our sleep be deep and soft, So our work be fresh and hard. Amen. —PATRICK OF IRELAND (c. 387–c. 460)

Rejoice, heavenly powers! Sing, choirs of angels! Exalt, all creation around God's throne! Jesus Christ, our King, is risen! Sound the trumpet of salvation! Rejoice, O Earth, in shining splendor, Radiant in the brightness of your King! Christ has conquered! Glory fills you! Darkness vanishes for ever! Amen. —EXSULTET (6TH C.)

Grant, I beseech Thee, O Lord, that by the observance of this Lent I may advance in the knowledge of the mystery of Christ, and show forth His mind in conduct worthy of my calling; through Jesus Christ our Lord. Amen. —GELASIAN SACRAMENTARY

The reality is that not every place claiming to be a church is part of the church universal, that many churches fail their calling. This fact forces us toward something like the old distinction between the churches that we see (the church visible) and the church that Jesus recognizes as his people (the church invisible). We may not be able to find Christ's people where we thought to look. But I am convinced that we can find them.

Dr. Murray points to the Nazarite system as what he calls an external scaffolding supporting human efforts at righteousness, reminding the participant that he is set apart. Christ, he said, needed no external reminder that the Father was His joy and that wine was not, that He was Life and was wholly Other from death, that He bore on Himself the shame that long hair but vaguely pointed to.

It was raining so hard now that the whole city looked underwater. I wished to Christ it was, that the rain would drown the people and wash the place the fuck away.

Christians' future inheritance and exaltation — our eternal share in the glory of Christ — will be awarded to us on the day of his appearing (1:13; 2:12; 4:13; 5:1, 4, 10). But that promised day only comes after this brief season of present-day sufferings.

For we are to God the aroma of Christ among those who are being saved and those who are perishing. To the one we are the smell of death; to the other, the fragrance of life. And who is equal to such a task? (2 Cor. 2:15-16).

Is the relationship between God and Jesus Christ not unique? Of course it is. But so is yours. The relationship between God and every human being is unique and irreplaceable—in ever-new variations of the Christ theme.