Quotes About Christ

When Christ comes, the members of His Church must look and act like members of His Church are supposed to look and act if we are to be acceptable to Him. We must be doing His work and we must be living his teachings. He must recognize us quickly and easily as truly being his disciples.

Keep your faith. Look for the good in your situation. Do something kind for someone. Seek Christ devoid of wrapping and tinsel. You will find that despite external circumstances, Christmas—like the kingdom of God—is 'within you' (Luke 17:21).

Christ and His angels and His prophets forever labor to buoy up our spirits, steady our nerves, calm our hearts, send us forth with renewed strength and resolute hope. They wish all to know that "if God be for us, who can be against us?"7 In the world we shall have tribulation, but we are to be of good cheer. Christ has overcome the world.8 Through His suffering and His obedience He has earned and rightly bears the crown of "Prince of Peace.", Nov. 1996

Church must not be the goal of the gospel anymore. Church should not be the focus of our efforts or the banner we hold up to explain what we're about. Church should be what ends up happening as a natural response to people wanting to follow us, be with us, and be like us as we are following the way of Christ. (The Tangible Kingdom by Halt and Smay)

Until we are all compelled and contributing, we're settling for an anemic faith and a church that robs Christ followers of their vitality and repels the rest of the world.

When the worship of God turns into a "worship experience," we have derailed as the body of Christ.

Hart, you'd schedule Christ's second comimg and have Wilfred send him an itinery.

Think about medieval times, Danny, like when this castle was built. People were constantly seeing ghosts, having visions—they thought Christ was sitting with them at the dinner table, they thought angels and devils were flying around. We don't see those things anymore. Why? Was all that stuff happening before and then it stopped? Unlikely. Was everyone nuts in medieval times? Doubtful. But their imaginations were more active. Their inner lives were rich and weird.

Mercenariness, pride, routine, and indolence are the capital sins of the Russian office-holder, and the first has so strong a hold upon him that the people say, To make yourself understood by him you must talk of rubles; adding that in Russia everybody robs but Christ, who cannot because his hands are nailed down.

So as we grow in Christ, we grow into new families, formed by a deep common love of God. The bond, it seems, is sacramental.

The Bible, however, does present a single picture, complex though it is, of at least one human life: the "image of God" that is granted in the creation of Adam and then presented as the created divine power itself, the Son of God, Jesus the Christ.

You... you're--' 'A virgin?' Jonah's voice cracked in the middle of that hated word. 'Holy fucking merciful Christ giving Peter a blow job.' 'Jesus,' Jonah breathed. 'Came first?' Amelia said, popping out of the ladies' room with impeccable timing. 'God, Ethan, that was the best blasphemy ever!'

we should be able to look at nature as part of God's creation, as given to us in trust, as testifying to the divine while it is not itself divine. We get all this and more when we look at the nature miracles the Gospels record. Each one tells us something about Christ, but each one also tells us something about understanding the Scriptures of Israel, and each one also tells us something about ourselves.

Other major world religions are still centered in the same general geographic area from which they originated except for Christianity. Even more intriguing, the center of Christian growth continues to move. Why? This author suggests that Christian principles bring prosperity but then the prosperity brings a temptation to chase stability and respectability. Thus, Christian growth moves to an area where people are desperate enough to trust Christ alone.

Christian mission is not simply about the multiplication of the church; it is about the discipling of the nations. It is about the penetration of cultures and ways of thought by the word about Christ.

Unbelief is an evil thing; nothing puts so great a price on precious Christ as faith does. It is certain that unbelief keeps love at a very low exercise; likewise, unbelief hinders the grace of mortification. I can hardly believe that a Christian under the practice of unbelief can attain the mortification of any lust because he cannot take hold of Him in whose strength only will lusts be mortified.

At the core of Christ's enterprise is an experience of this fire and the revolutionary passion of charity that blazes from it. This passion, as Christ knew and lived it, cannot rest until it has burnt down all the divisions that separate one human heart from another and so from reality.

As the writings of Walton and others suggest, many evangelicals view the requirements of U.S. national security in the here-and-now and the final accomplishment of Christ's saving mission at the end of time as closely related if not indistinguishable.

Here's the simplest answer: Within weeks, the disciples proclaimed the resurrection of Jesus Christ, that He had been bodily raised from the dead and appeared to them.

At times, I've referred to Christ's miracles, and have said, 'Well, Christ multiplied the fish and the loaves to feed the people. That is precisely what we want to do with the Revolution and socialism.'

The rise of the West is, quite simply, the pre-eminent historical phenomenon of the second half of the second millennium after Christ.

The focus in the Western pictorial tradition is on the body of Christ, the bit you can paint, the Nativity and the infancy, but above all the Passion, where you can find images for every stage and every moment.

The western view of Christ is usually of a stainless being with fair hair who appears to have come from Oslo.

In our western civilization we have the glorious example, the great standard of perfection and the teachings of the Christ to guide us. He acts for us as Mediator between our personality and our Soul.