Quotes About Christ

faith finds strength, not in the thought of what you will do, but in the changeless faithfulness and love of Christ, who once again helps and assures you that those who wait on Him shall not be ashamed.

I will not learn it until I realize that "God is love," and to claim and receive it as an indwelling power for self-sacrifice. I will not love until I begin to see that my glory, my blessedness, is to be like God and like Christ, in giving up everything in myself for my fellow-men.

Let nothing less than these--the desire, the decision to live only for the glory of the Father, even as Christ did; the acceptance of Him with His life and strength working it in us; the joyful assurance that we can live to the glory of God, because Christ lives in us;--let this be the spirit of our daily life.

Less has booked himself into a Christian retreat center. He has nothing personal against Christ; though raised Unitarian—with its glaring omission of Jesus and a hymnal so unorthodox that it was years before Less understood "Accentuate the Positive" was not in the Book of Common Prayer—

Tom . . . is Christ among us?' 'Yes.' Where? Why do I not see him? Why does he not come to me?' 'Because you did not love,' Neville said, hating the fact that he had to say it.

I am completely in agreement with you that Christ is no longer—in the Gospels—an unrevealed scapegoat. It's the opposite: now he is spoken of openly as the scapegoat! Therefore I am completely in agreement with your phrase: "Even if Christ is our scapegoat, he is not that of the Father, and the sacrificial understanding is always relative, while the absolute is that which is beyond all sacrifice."174

A text structured by the scapegoat effect cannot make a theme of this; [and in turn] a text that makes a theme of the scapegoat cannot be structured by this effect. In the gospels, Christ is so obviously the scapegoat of everyone [in the text] that he can no longer be the scapegoat of the text, just as the sixteenth-century witch isn't the scapegoat of the twentieth-century historian.

Si queremos experimentar el amor, la alegría, la paz del cielo desde ahora, debemos hacerlo en Cristo. Eso no significa que se nos evitará el dolor. San Pablo identifica sus sufrimientos con una crucifixión que acepta de buen grado. Si ni Jesús ni Pablo quedaron eximidos de sufrimientos, nadie debería esperar quedar eximido.

Wrong. Christ was not our substitute but our representative, and since His saving passion was representative, it doesn't exempt us from suffering but rather endows our suffering with divine power and redemptive value.

Without Christ, the world was a joyless place and any place where he remains unknown and unaccepted is a joyless place. Everything has changed since Christ's birth yet everything remains to be changed as people come to receive the child in faith.

Only Christ can give us food that satisfies our spiritual hunger and gives everlasting

The only thing that we ever do in this world that is real participation in the life we hope to live forever is to worship with Christ at the Liturgy.

Both Christ and Scripture, says the Second Vatican Council, are given for the sake of our salvation (Dei Verbum 11), and both give us God's definitive revelation of himself. We cannot, therefore, conceive of one without the other: the Bible without Jesus, or Jesus without the Bible.

In order that Christ's body might be shown to be a real body, He was born of a woman. In order that His Godhead might be made clear, He was born of a virgin.

In communion with Christ, you and I are members of his body, his Church, together with our fellow Christians

Our identification with Christ is a permanent thing; our communion with Christ is as constant as the state of grace in our souls. You and I are the Church; that is our

Revelation unveils that bride. The climax of the Apocalypse, then, is the communion of the Church and Christ: the marriage supper of the Lamb

So we must continue to ransom the time, to restore all things in Christ.

Allegorically (St. Cyril of Alexandria, Catena of the Greek Fathers): the setting of Christ's birth points us to the Eucharist. Since through sin man becomes like the beasts, Christ lies in the trough where animals feed, offering them, not hay, but his own body as life-giving bread.

Well, the atheists are against any sort of religion, be it Christianity – " but then Dylan interjected, "Well, Christ is no religion. We're not talking about religion…. Jesus Christ is the Way, the Truth, and the Life." Dylan

The particular task of theology is to attest the truth of the gospel in the wake of Christ's own self-attestation. Theology edifies by testifying to the gospel as promise and claim.

dogmatics is that delightful activity in which the Church praises God by ordering its thinking towards the gospel of Christ.

John offered baptism in order to help his fellow Jews repent, but Christ, who was sinless, did not need to repent. Rather, Jesus' submission to baptism foreshadows his work on the cross, where although he had no sin of his own, he "made himself sin" (2 Corinthians 5:21) in order to wipe away our sins.

While he agonized in the Garden of Gethsemane on the eve of his Passion, he resisted the devil's onslaught with the prayer to his Father: "Yet not as I will, but as you will" (Matthew 26:39). Christ is the Lord, and humility is his scepter.