Quotes About Franciscans

Two subsequent Franciscans would use Aristotle to push secular knowledge to new intellectual altitudes Thomas Aquinas never imagined. The first was Roger Bacon. He was born around 1215, the same date as the Magna Carta.

That cannot be said of William of Ockham. Born a few years before Bacon's death in 1294, he carried the Aristotelian legacy of the Oxford Franciscans into direct conflict with the Church's most powerful figure, the pope himself.

God's jugglers" would express a personal, emotional faith with joy and song that reminded the people of the troubadours they'd heard in the public square, as well as ancient Italian folk traditions of song, dance, and carnival. The earliest Franciscans were interested in passion, fervor, and ecstasy— an intimate approach to God that was both playful and unpredictable.

Had the mission system proved successful—and by the 1830s it had had more than sixty years to do so—a steady stream of Hispanicized Native Americans should long since have been transferring into the civil population of California. This never happened. Either the Indians died off, or they became permanently missionized (which is to say, wards of the Franciscans), or they fled into the interior. Mission culture remained volatile

Los franciscanos decimos: no poseemos nada, todo lo tenemos en uso. Él

Los franciscanos piden la pobreza para sí mismos, pero nunca la han pedido para los otros. No

The labors of Father Junipero Serra and other Franciscans on the coast, nearly a couple of centuries later, were heroic, but in no way comparable to the incredible achievements of the devoted frailes who penetrated and subdued the incomparable deserts of the Southwest with their ferocious savage tribes.

Stephen came on deck reflecting with satisfaction upon his sloth, now a parlour-boarder with the Irish Franciscans at Rio, and a secret drinker of the altar-wine.

He did much to keep different groups of Franciscans together, one of the many reasons that have led a majority of Franciscan historians to regard Bonaventure's generalate as a blessing in which his moderation saved the order from chaos.47 For those who are inclined to doubt this view, it is important to recall that shortly after his death, the order fell into nearly four decades of fractious dispute, which turned deadly in 1318, when four Spirituals were burned at the stake in Marseilles.48

I am told that only two groups carry very little negative baggage inside of Christianity: Franciscans and Quakers.