Quotes About Gospels

All historians agree that the gospels were written down and circulated during the first generation after the events, while the eyewitnesses were still alive. In order for the gospels to be legendary at their core, more generations would be needed between the events they record and the date of their composition.

Listening to sermons and reading the Bible provide information about Jesus, but this is not the same as a personal meeting of him in the events of his life. Meditation ought to be a part of the prayer life of every Christian who seriously seeks to genuinely know God. The Gospels provide wonderfully rich opportunities to meet Jesus, once we learn how to use them in this manner.

but the Gospels reveal Jesus, the manifestation of the blessed God over all as minute in His care of all. He exercises a vigilance more constant, complete, and comprehensive, every hour and every minute, over each of His people than their utmost selflove could ever attain. His tender love is more exquisite than a mother's heart can feel.

What I did was take the Jesus of the Gospels, the Son of God, the Son of the Virgin Mary, and sought to make Him utterly believable, a vital breathing character.

Neither Muslims nor anyone else truly worships the true God if they reject Jesus as he really is in the Gospels.

You believe lies about God. Guaranteed. You think he can't see all things; you think he doesn't care; you think that he reluctantly forgives; you think that he is far away; you think that he loves many people but not you. Don't assume that you know him. Read the Gospels.

The gospel writers did not simply tell stories for the sake of telling stories, but to touch the lives of their listeners in a saving way. Some of the differences between the gospels are simply due to the fact that human beings are involved in the process of handing on the tradition. But some differences are important, essential to the message the inspired writer wished to share.

Reading the Gospels, without the personality of Jesus, is like watching television with the sound turned off.

I'm planning on finishing the Gospels at some point.

For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.

The world's myths do not reveal a way to interpret the Gospels, but exactly the reverse: the Gospels reveal to us the way to interpret myth.

The resistance to the mimetic contagion prevents the myth from taking shape. The conclusion in the light of the Gospels is inescapable: myths are the voice of communities that unanimously surrender to the mimetic contagion of victimization.

If the Gospels were mythical themselves, they could not provide the knowledge that demythologizes mythology.

Many people believe they are faithful to Jesus, and yet they address superficial reproaches to the Gospels. This shows that they remain subject to mimetic rivalries and their violent one-upmanship. If we don't see that the choice is inevitable between the two supreme models, God and the devil, then we have already chosen the devil and his mimetic violence. Our

The Gospels suggest that a mimetic process of rejection exists in all communities and not only among the Jews. The prophets are the preferential victims of this process, a little like all exceptional persons, individuals who are different.

How on earth did it come about that all the things denounced in the Gospels are violently defended by the Christian sects?

They portray not just figure anyone could imagine or desire, but the Christ of the Gospels as he seemed most closely to connect with believers in that time and place.

Jesus puts healed people back on themselves, never creating any kind of dependency or codependency on him that will keep them from their own empowerment. All people must learn to draw from their own Implanted Spirit, which is the only thing that will help them in the long run anyway. Jesus gives them the courage to trust their own "inner Christ"—and not just its outer manifestation in himself. Go reread the Gospels and see if that is not true!

When you put the Gospels in someone's life who hasn't walked any journeys yet, who hasn't lost, suffered, longed, and thirsted for anything, they will use it for power - I promise you. For personal power, reputational power, economic power, because that's where the ego always goes. We will use God for our own purposes which is the ultimate idolatry. But if you have made the journey into powerless somehow, I will be happy to put the gospel in your hands.

Christian faith is fact, but not bare fact; it is poetry, but not imagination. Like the arch which grows stronger precisely by dint of the weight you place upon it, so the story of the Gospels bears, with reassuring strength, the devotion of the centuries to Jesus as the Christ. What is music, asked Walt Whitman, but what awakens within you when you listen to the instrument? And Jesus is the music of the reality of God, and faith is what awakens when we hearken.ls

The language of the Catholic Church - the liturgy, the prayer, the gospels - was in many ways my first poetry.

In 531, Tribonian authored a regulation that required that before any trial or hearing could begin, everyone, including litigants and officials, was obliged to swear an oath of Christian faith while placing a hand on a copy of the Gospels…a requirement made easier by another regulation that ordered a copy of the Gospels placed in every courtroom.

When Jesus came to earth, demons recognized him, the sick flocked to him, and sinners doused his feet and head with perfume. Meanwhile he offended pious Jews with their strict preconceptions of what God should be like. Their rejection makes me wonder, could religious types be doing just the reverse now? Could we be perpetuating an image of Jesus that fits our pious expectations but does not match the person portrayed so vividly in the Gospels?

think the Princess should read the New Testament both night and morning, and also certain selected portions of the Old Testament. She must become fully conversant with the gospels. She should, I believe also study Plutarch's Enchiridion, Seneca's Maxims, and of course Plato and Cicero." He glanced at his friend. "I suggest that Sir Thomas More's Utopia would provide good reading.