Quotes About Conceptual

It is created to keep conceptual and semantic ambiguity at a minimum in an information and technological environment, which is something that is not always possible with traditional controlled vocabularies.

I do think from time to time that conceptual questions arise: What do we mean by equilibrium? What do we mean by this concept and that concept?

For the Angelic Doctor, the reason of conceptual knowledge is just the contrary! It is not his distance from the animal that renders abstraction necessary; it is his distance from God. Abstraction is not a condition of a push from below; it is a result of a fall from above. Abstraction is necessary because our intellect is imperfect. This is the fundamental reason.

In the 'Nude Descending a Staircase,' I wanted to create a static image of movement: movement is an abstraction, a deduction articulated within the painting, without our knowing if a real person is or isn't descending an equally real staircase.

Music can be witty, but it's not funny unless it's conceptually funny.

People, and especially theologians, should try to familiarize themselves with scientific ideas. Of course, science is technical in many respects, but there are some very good books that try to set out some of the conceptual structure of science.

I cook more theoretically than I do practically. My job is creative, and in the kitchen, the biggest part of my creativity is theoretical.

A healthy economics has got to have both conceptual, theoretical research and applied, empirical research.

Mental illness, of course, is not literally a 'thing' - or physical object - and hence it can 'exist' only in the same sort of way in which other theoretical concepts exist.

Dogmas are collective conceptual prisons. And the strange thing is that people love their prison cells because they give them a sense of security and a false sense of 'I know.' Nothing has inflicted more suffering on humanity than its dogmas.

Sommerhoff formalized the insights of Rosenblueth and Wiener, and rigorously showed how goal-directed behavior could be made conceptually compatible with a deterministic mechanical conception of nature.

To experience the ultimate you have to be willing to obliterate the self-created boundaries of individuality, you have to be willing to dissolve. That state of unbounded freedom is a state of oneness with Shiva – an unconditioned state beyond physical experience, beyond imaginative speculation, beyond all conceptual understanding.

He described the securities—called Abacus—to a girlfriend: I had some input into the creation of this product (which by the way is a product of pure intellectual masturbation, the type of thing which you invent telling yourself 'Well, what if we created a "thing," which has no purpose, which is absolutely conceptual and highly theoretical and which nobody knows how to price?').15

In other words, the Anthropocene and its companion concept of climate change should not be seen merely as meteorological and geological events but as a set of political and conceptual disturbances that emerged in the 1960s—the radical environmental movement, Indigenous opposition to mining, the concept of Gaia and the whole earth—and these disturbances are now accelerating the problem of how late liberalism will govern difference and markets globally.

Nothing of this world is not in God. Substance is not the despised materiality of bodies that must be separated from God; it is God, God under the attribute of extension or materiality. Descartes is thus mistaken, according to Spinoza, in defining matter as extension, for matter must necessarily have a conceptual equivalent, an idea, not in opposition to extension but as one of the attributes of substance.

while Judaism and the Bible gave Christianity its weight and matter, its flesh and blood, Plato and Neoplatonism became its conceptual spine.

Aristotle showed (or seemed to show) that by linking one valid syllogism to another regarding a single subject, such as biology or ethics or even the nature of God, one could build a conceptual chain of reasoning that would inevitably lead, link by link, from one set of necessary truths to another, all the way to the highest truths of all.

Space does not rest upon any of the elements of wind, water, or earth. Likewise skandhas, elements, and senses are based upon karma and mental poisons. Karma and poisons are always based upon improper conceptual activity. The improper conceptual activity fully abides on the purity of mind. Yet, the nature of the mind itself has no basis in all these phenomena.

In the view presented by the Madhyamakavatara (Tib. dbu ma la 'jug pa) the dharmadhatu is to be understood exclusively as freedom from conceptual elaboration. The aspect of primordial wisdom is not explained there. This difference should be understood well.

It is true self, since all conceptual elaboration in terms of self and non-self is totally stilled. It is true happiness, since [even] the aggregates of mental nature and their causes are reversed. It is permanence, since the cycle of existence and the state beyond pain are realized as one.

The [dharmakaya] is purity, since its nature is pure and [even] the remaining imprints are fully removed. It is true self, since all conceptual elaboration in terms of self and non-self is totally stilled. It is true happiness, since [even] the aggregates of mental nature and their causes are reversed. It is permanence, since the cycle of existence and the state beyond pain are realized as one.

The conceptual elaboration consisting of the belief in the existence of a self as it is imputed by the tirthikas and so on, and the conceptual elaboration consisting of the belief in the non-existence of a self as it is imputed by the shravakas and so on, have been totally stilled and pacified without any remainder. Thus it is the perfection of true self.

Likewise skandhas, elements, and senses are based upon karma and mental poisons. Karma and poisons are always based upon improper conceptual activity. The improper conceptual activity fully abides on the purity of mind. Yet, the nature of the mind itself has no basis in all these phenomena.

My wealth of merit gathered in, With reverence but without conceptual target, When shall I reveal this truth of emptiness To those who go to ruin through belief in real existence?