Quotes About Others

In all our efforts, if we are not about people, our labors aren't really about Jesus but about us.

That's what you got for being a servant of no ambition: a shrunken life, hung up like a gibbet as a warning to others.

You don't know what you're talking about,' said George, scornfully. 'Come on, you others!

If you pin your hopes on things outside your control, taking upon yourself things which rightfully belong to others, you are liable to stumble, fall, suffer, and blame both gods and men. But if you focus your attention only on what is truly your own concern, and leave to others what concerns them, then you will be in charge of your interior life. No one will be able to harm or hinder you. You will blame no one, and have no enemies.

A man is likely to mind his own business when it is worth minding. When it is not, he takes his mind off his own meaningless affairs by minding other people's business. This

Meister Eckhart on this topic: "If you love yourself, you love everybody else as you do yourself. As long as you love another person less than you love yourself, you will not really succeed in loving yourself, but if you love all alike, including yourself, you will love them as one person and that person is both God and man. Thus he is a great and righteous person who, loving himself, loves all others equally."[14]

Kansan sisin on sen kirjallisuudessa. Siinä se paljastaa intohimonsa, toiveensa, haaveensa, turhaumansa, uskomuksensa, maailmankatsomuksensa ja näkemyksensä itsestä ja muista, myös meistä itsestämme.

The relationship between ethics and thrift can be summed up in one sentence. It is wrong to save money at the expense of others. Period.

It's possible these men were afraid. . . . And so the first question that the priest [and] the Levite asked was, 'If I stop to help this man, what will happen to me?' . . . But then the Good Samaritan came by, and he reversed the question: 'If I do not stop to help this man, what will happen to him?

Is devotion to others a cover for the hungers and the needs of the self, of which one is ashamed? I was always ashamed to take. So I gave. It was not virtue. It was a disguise.

O que devo fazer?'' e não: ''O que os outros devem fazer?'' É o que distingue a moral do moralismo.

Remember this. Hold on to this. This is the only perfection there is, the perfection of helping others. This is the only thing we can do that has any lasting value or meaning. This is why we're here. To make each other feel safe.

This is the only perfection there is, the perfection of helping others. This is the only thing we can do that has any lasting value or meaning. This is why we're here. To make each other feel safe.

This is the only perfection there is, the perfection of helping others. This is the only thing we can do that had any lasting value or meaning. This is why we're here. To make each other feel safe.

I tell myself: Remember this. Hold on to this. This is the only perfection there is, the perfection of helping others. This is the only thing we can do that has any lasting value or meaning. This is why we're here. To make each other feel safe.

As progressives, we care about the well-being of others. We are soft-hearted and have aloha, respect, compassion for others, and we don't like to see anyone suffering.

Once you're more aware of people's needs, you can create action plans for others to follow. That way, you're responsible for your own well-being, too.

I'd say most definitely with my faith, there's no room for me with it. It's always about other people. It's always about loving on other people and giving praise where praise is due.

I would never live in anything I design. Life and art are different. My life is very precious to me - my art is precious to me. I love designing things for other people, but I don't like designing things for myself.

We can see that the sacramental presence of the Lord in the Eucharist is an essential gift for us and give us also the possibility to love the others and to work for the others.

It's always dangerous to prescribe an idea on other people.

It's no good me talking about my future. I don't determine my future, other people do.

When we stop thinking about ourselves, when we stop being so devoted to 'me,' we can start behaving in a way that actually benefits others!

Both need each other: The agnostic cannot be content to not know, but must be in search of the great truth of faith; the Catholic cannot be content to have faith, but must be in search of God all the time, and in the dialogue with others, a Catholic can learn more about God in a deeper fashion.