Quotes About Others

We are all so self-obsessed, not really helping others as we should, spreading the love so to speak.

A man who loves others based solely on how they make him feel, or what they do for him, is really not loving others at all - but loving only himself.

To have our needs met, to love, to be loved, to feel safe in this world and to each know our purpose, is a simple matter of creating those blessings for others.

And God said love me, love them, and love it, and don't forget to love yourself.

You can only have as much love for yourself as you can express to others.

We cannot love others as others unless we possess suficient self-love, a love we learn from being loved in infancy.

If you love yourself, you love others. If you hate yourself, you hate others.

I'm also combining my love of outdoors with my desire to help others.

I love being nurturing and caring because I love to see other people happy.

There is no remedy but love for the great superiority of others

Putting our expectations on others is a habit that keeps us feeling frustrated. It diminishes the amount of love we feel.

In Varenka, she realized that one has but to forget oneself and love others, and one will be calm, happy, and noble.

Through service to others, we develop a Christlike love and we experience joy. Service teaches patience and long-suffering as well as gentleness, goodness, and faith.

Your (true) significance may remain forever obscure (a mystery) to you, but rest assured that you are fulfilling your purpose if you commit yourself to the highest advantage of others.

If you want people to think well of you, do not speak well of yourself.

Without loving and caring for others, most of us stand little chance of communing with God/the Divine Wisdom, no matter how many years we may spend in silent prayer.

All suffering comes from cherishing ourselves. All happiness comes from cherishing others. —Tibetan saying

Man in other people is man's soul. That is what you are, that is what your conscience breathed, relished, was nourished by all your life. Your soul, your immortality, your life in others. And what then? You have been in others and you will remain in others. And what difference does it make to you that later it will be called memory? It will be you, having entered into the composition of the future.

For life, too, is only an instant, Only the dissolving of ourselves In the selves of all others As if bestowing a gift –

And now listen carefully. You in others—this is your soul. This is what you are. This is what your consciousness has breathed and lived on and enjoyed throughout your life—your soul, your immortality, your life in others. And what now? You have always been in others and you will remain in others. And what does it matter to you if later on that is called your memory? This will be you—the you that enters the future and becomes a part of it.

What nobility of feeling!" he cried. "To sacrifice your own pleasure to preserve the comfort of others! Well, it is a thing, I confess, that would never occur to me.

And thou, there has always furthermore in addition inescapably and forever got to be a Thou. Otherwise there is no i because i am what other people interpret me as being and am nothing if there were no people.

An Aryan [noble] mind has too much respect for other people, and its sense of its own dignity is too pronounced to allow it to impose its own ideas upon others, even when it knows that its ideas are correct.

It is true that in a world of high consumption, where anything and everything is possible, nothing is so humanizing as love, and a conscious interest in the life of others, particularly in the life of the oppressed. For love leaves us open to wounding and disappointment.