Quotes About Hierarchies

I'm never interested in the painting being a mirror to culture. I think that's really boring. What I'm interested in is painting as an affective space. The place where the hierarchies of the world can be rearranged within the space of a painting. And they can be articulated in different ways.

Partly because women in the U.S. are better represented in the hierarchies, the culture wars over gender there have been particularly fierce.

All who hear should understand that no person's suffering can be measured against another person's suffering. It can be extremely damaging if anyone makes comparisons. Combat veterans frequently doubt that they are worthy of treatment, knowing other vets who are worse off now or went through worse than they did. Many survivors of trauma obstruct their own healing by placing themselves in "hierarchies of suffering", usually to their own disadvantage.

One of the things I'm trying to do over and over again in my books is create new mythologies, create new ways to understand the complexity of the world. I think what mythology does is impress upon chaotic experience the patterns, hierarchies and shapes which allow us to interpret the chaos and make fresh sense of it.

Who, if I cried out, would hear me among the angels' hierarchies? and even if one of them pressed me against his heart: I would be consumed in that overwhelming existence. For beauty is nothing but the beginning of terror, which we still are just able to endure, and we are so awed because it serenely disdains to annihilate us. Every angel is terrifying.

the mystic must be steadily told,—All that you say is just as true without the tedious use of that symbol as with it. Let us have a little algebra, instead of this trite rhetoric,—universal signs, instead of these village symbols,—and we shall both be gainers. The history of hierarchies seems to show that all religious error consisted in making the symbol too stark and solid, and was at last nothing but an excess of the organ of language.

God does not stop giving Himself over to us, in His deifying manner, until He has become flesh in us and our flesh has become God by participation, as fully as possible, in Him. This deification of our being is a transforming, mystical ascent: God is transforming us through the operations of His hierarchies. The ones being transformed are, in their turn, acting members of the hierarchies.

The first thing to emphasize is that 'the origin of social inequality' is not a problem which would have made sense to anyone in the Middle Ages. Ranks and hierarchies were assumed to have existed from the very beginning.

The consequences of women's attractiveness for a man's social status are critical. Everyday folklore tells us that our mate is a reflection of ourselves. Men are particularly concerned about status, reputation, and hierarchies because elevated rank has always been an important means of acquiring the resources that make men attractive to women. It is reasonable, therefore, to expect that a man will be concerned about the effect that his mate has on his social status

Defining OO as based on the use of class hierarchies and virtual functions is also practical in that it provides some guidance as to where OO is likely to be successful.

outside of the structures of the existing institutionalized religions. There were always pockets of spirituality even in mind-dominated religions, although the institutionalized hierarchies felt threatened by them and often

Luther was horrified. Partly this was because, for all his spiritual radicalism, he was deeply socially conservative. His instinct was to obey rightful authorities, to respect social hierarchies, and to preserve good order. For him, Christian freedom meant inner liberation, not political upheaval.

We must resign ourselves to the fact that the only way in which we can find the clue to the mystery of the rays, systems, and hierarchies, lies in the study of the law of correspondences or analogy. It is the one thread by which we can find our way through the labyrinth, and the one ray of light that shines through the darkness of the surrounding ignorance.

Going back to school is like going back in time. Immediately, for better or for worse, you must give up a little piece of your autonomy in order to become part of the group. And every group, of course, has its hierarchies and rules- spoken and unspoken. It is like learning to live once again in a family- which, of course, is the setting where all learning begins.

We know that flat and non-hierarchical systems use information best. I've tried to do that with my own company because it works better that way. And society at large will work better as well if we can get rid of these old institutions and hierarchies. New innovations like the block chain can make this possible.

Over the centuries, religion has become institutionalized, and in the process encrusted with elaborate hierarchies, top-heavy bureaucracies, highly specialized roles and reflexive routines.

Since all social orders and hierarchies are imagined, they are all fragile, and the larger the society, the more fragile it is. The crucial historical role of religion has been to give superhuman legitimacy to these fragile structures. Religions assert that our laws are not the result of human caprice, but are ordained by an absolute and supreme authority. This helps place at least some fundamental laws beyond challenge, thereby ensuring social stability.

Since all social orders and hierarchies are imagined, they are all fragile, and the larger the society, the more fragile it is.

In addition, build dependencies may not be the same as test dependencies, and you may need separate hierarchies.

The Victorian English aristocracy was a distinct tribe, with its own hierarchies, accents, clubs, schools, colleges, career-paths, vocabulary, honour-codes, love-rituals, loyalties, traditions, sports and sense of humour. Some of these were quite intricate and almost impenetrable to outsiders.

I don't pay attention to auction prices. Nothing interests me less. One of the benefits of not being an artist is I don't have to navigate the social hierarchies of the art world as a person of desire. I don't need anything. I live in a different way.

I watched a lot of avant-garde films, like Maya Deren's work, and I love film's technical ability to do things that are impossible in real life. It's related to the way collage allows you to manipulate reality and the hierarchies that are inherent in our awful but amazing world.

Classical liberalism tells of the growth of individual liberty against the power of the sovereign. Socialism tells of the steadily increasing equality brought about by the state at the expense of the entrenched hierarchies of social power.

In terms of the class structure that you see so much in European portraiture, I don't think one feels that in America in the 21st century. But we have these other kinds of social structures now, like celebrity, who establish new hierarchies.