Quotes About Virtue

It is a farce to call any being virtuous whose virtues do not result from the exercise of its own reason.

To be a great and virtuous man appeared the highest honour that can befall a sensitive being; to be base and vicious, as many on record have been, appeared the lowest degradation, a condition more abject than that of the blind mole or harmless worm.

He chose for his hero a youth nourished in dreams of liberty, some of whose actions are in direct opposition to the opinions of the world, but who is animated throughout by an ardent love of virtue, and a resolution to confer the boons of political and intellectual freedom on his fellow-creatures. On Percy Shelley's The Revolt of Islam

Of what a strange nature is knowledge! It clings to the mind, when it has once seized on it, like a lichen on the rock. I wished sometimes to shake off all thought and feeling; but I learned that there was but one means to overcome the sensation of pain, and that was death — a state which I feared yet did not understand. I admired virtue and good feelings, and loved the gentle manners and amiable qualities of my cottagers; but

What a personage says or does reveals a certain moral purpose; and a good element of character, if the purpose so revealed is good. Such goodness is possible in every type of personage, even in a woman. ARISTOTLE: The Art of Poetry. (tr. Ingram Bywater.)

Remember, that I am thy creature; I ought to be thy Adam; but I am rather a fallen angel, whom thou drivest from joy for no misdeed. Everywhere I see bliss, from which I alone am irrevocably excluded. I was benevolent and good; misery made me a fiend. Make me happy, and I shall be virtuous.

Why, all his virtues are derived from his station only; because he is rich, he is called generous; because he is powerful, brave

To be a great and virtuous man appeared the highest honour that can befall a sensitive being; to be base and vicious, as many on record have been, appeared the lowest degradation, a condition more abject than that of the blind mole or harmless worm. For a long time I could not conceive how one man could go forth to murder his fellow, or even why there were laws and governments; but when I heard details of vice and bloodshed, my wonder ceased, and I turned away with disgust and loathing.

Everywhere I see bliss, from which I alone am irrevocably excluded. I was benevolent and good; misery made me a fiend. Make me happy and I shall again be virtuous.

Mis maldades son hijas de una soledad forzada que aborrezco, y mis virtudes florecerán necesariamente cuando reciba la comprensión de un igual.

Remember, that I am thy creature: I ought to be thy Adam; but I am rather the fallen angel, whom thou drivest from joy for no misdeed. Every where I see bliss, from which I alone am irrevocably excluded. I was benevolent and good; misery made me a fiend. Make me happy, and I shall again be virtuous.

Once my fancy was soothed with dreams of virtue, of fame, and of enjoyment. Once I falsely hoped to meet with beings, who, pardoning my outward form, would love me for the excellent qualities which I was capable of bringing forth.

Was man, indeed, at once so powerful, so virtuous, and magnificent, yet so vicious and base? He appeared at one time a mere scion of the evil principle, and at another as all that can be conceived of noble and godlike.

seek not a fellow-feeling in my misery. No sympathy may I ever find. When I first sought it, it was the love of virtue, the feelings of happiness and affection with which my whole being overflowed, that I wished to be participated.15 But now, that virtue has become to me a shadow, and that happiness and affection are turned into bitter and loathing despair, in what should I seek for sympathy?

Once my fancy was soothed with dreams of virtue, of fame, and of enjoyment. Once I falsely hoped to meet with beings, who, pardoning my outward form, would love me for the excellent qualities which I was capable of bringing forth. I was nourished with high thoughts of honour and devotion. But now vice has degraded me beneath the meanest animal.

Why cannot human language express human thoughts? And how is it that there is a feeling inspired by the excess of beauty, which laps the heart in a gentle but eager flame, which may inspire virtue and love, but the feeling is far too intense for expression?

I still insist that not only the virtue but the knowledge of the two sexes should be the same in nature, if not in degree, and that women, considered not only as moral but rational creatures, ought to endeavour to acquire human virtues (or perfections) by the same means as men, instead of being educated like a fanciful kind of half being [...].

For me, the characteristic features of a mystical and therefore untrustworthy, theory are that it is not refutable, that it appeals to authority, that it relies heavily on anecdote, that it makes a virtue of consensus (look how many people believe like me!), and that it takes the moral high ground. You will notice that this applies to most religions.

characteristic features of a mystical and therefore untrustworthy, theory are that it is not refutable, that it appeals to authority, that it relies heavily on anecdote, that it makes a virtue of consensus (look how many people believe like me!), and that it takes the moral high ground.

if your being is good your works will be good, and if your being is just your works will be just.

Philip Livingston, too, alludes to the virtuous atheist in his magazine from the 1750s: "It is an Opinion too generally received, that Man is led into all the Crimes and Extravagancies he commits, thro' Unbelief. And no Wonder this Doctrine, false as it is, should be so vigorously inculcated by Men whose Interest consists in a Depression of rational Faculties."174

Happiness the aim of life. Virtue the foundation of happiness. Utility the test of virtue.

To count upon his virtue and use it as an instrument of torture, to practice blackmail with the victim's generosity as sole means of extortion, to accept the gift of a man's good will and turn it into a tool for the giver's destruction.

Freedom comes from seeing the ignorance of your critics and discovering the emptiness of their virtue