Quotes About Morality

The rift dividing good from evil, which goes through all human beings, reaches into the lowest depths and becomes apparent even on the bottom of the abyss which is laid open by the concentration camp.

Quién es, en realidad, el hombre? Es el ser que siempre decide lo que es. Es el ser que inventó las cámaras de gas, pero también es el ser que entró en ellas con paso firme y musitando una oración.

that no one has the right to do wrong, not even if wrong has been done to them.

Freedom is but the negative aspect of the whole phenomenon whose positive aspect is responsibleness.

Freedom is but the negative aspect of the whole phenomenon whose positive aspect is responsibleness. In fact, freedom is in danger of degenerating into mere arbitrariness unless it is lived in terms of responsibleness.

But it is not for me to pass judgment on those prisoners who put their own people above everyone else. Who can throw a stone at a man who favours his friends under circumstances when, sooner or later, it is a question of life or death? No man should judge unless he asks himself in absolute honesty whether in a similar situation he might not have done the same.

Man is that being which invented the gas chambers; but he is at the same time that being which walked with head held high into these very same gas chambers, the Lord's Prayer or the Jewish prayer for the dead on his lips.

The boundaries between groups overlapped and we must not try to simplify matters by saying that these men were angels and those were devils. Certainly, it was a considerable achievement for a guard or foreman to be kind to the prisoners in spite of all the camp's influences, and, on the other hand, the baseness of a prisoner who treated his own companions badly was exceptionally contemptible

I want you to listen to what your conscience commands you to do and go on to carry it out to the best of your knowledge. Then you will live to see that in the long run—in the long run, I say!—success will follow you precisely because you had forgotten to think of it.

Only slowly could these men be guided back to the commonplace truth that no one has the right to do wrong, not even if wrong has been done to them. We had to strive to lead them back to this truth, or the consequences would have been much worse than the loss of a few thousand stalks of oats.

it is not for me to pass judgment on those prisoners who put their own people above everyone else. Who can throw a stone at a man who favors his friends under circumstances when, sooner or later, it is a question of life or death? No man should judge unless he asks himself in absolute honesty whether in a similar situation he might not have done the same.

This emphasis on responsibleness is reflected in the categorical imperative of logotherapy, which is: "Live as if you were living already for the second time and as if you had acted the first time as wrongly as you are about to act now!

hay dos razas de hombres en el mundo y nada más que dos: la raza de los hombres decentes y la raza de los indecentes. Ambas se encuentran en todas partes y en todas las capas sociales. Ningún grupo se compone de hombres decentes o de hombres indecentes, así sin más ni más.

He was the only man I ever encountered in my whole life whom I would dare to call a Mephistophelean being, a satanic figure.

Se necesitaba tiempo y paciencia para que estos hombres aceptasen la lisa y llana verdad de que nadie tiene derecho a hacer el mal, aunque se haya sufrido una atroz injusticia.

may remain brave, dignified and unselfish, or in the bitter fight for self-preservation he may forget his human dignity and become no more than an animal.

We have come to know Man as he really is. After all, man is that being who invented the gas chambers of Auschwitz; however, he is also that being who entered those gas chambers upright, with the Lord's Prayer or the Shema Yisrael on his lips.

So, let us be alert—alert in a twofold sense: Since Auschwitz we know what man is capable of. And since Hiroshima we know what is at stake.

It is apparent that the mere knowledge that a man was either a camp guard or a prisoner tells us almost nothing. Human kindness can be found in all groups, even those which as a whole it would be easy to condemn. The boundaries between groups overlapped, and we must not try to simplify matters by saying that these men were angels and those were devils.

In fact, freedom is in danger of degenerating into mere arbitrariness unless it is lived in terms of responsibleness.

There was neither time nor desire to consider moral or ethical issues. Every man was controlled by one thought only: to keep himself alive for the family waiting for him at home, and to save his friends. With no hesitation, therefore, he would arrange for another prisoner, another "number," to take his place in the transport.

No one has the right to do wrong, not even if wrong has been done to them

Con lo expuesto podemos concluir que hay dos razas de hombres en el mundo, solo dos: la de los hombres decentes y la de los indecentes. Ambas se mezclan en todas partes y en todas las capas sociales. Ningún grupo social se compone exclusivamente de hombres decentes o indecentes. En este sentido, ningún grupo es de «pura raza», y por ello había entre los guardias personas decentes.

I personally think that it is totally unjustified to hold one person responsible for the behavior of another person or a collective of persons.