Quotes About Morality

The right thing was confusing, and difficult, and sometimes Jason wondered if it was in fact a nonexistent ideal, like heaven or the American dream. There was no right thing. You did what you did for whatever reasons occurred to you at the time, depending on whichever emotion was running thickest in your blood. Your desire and fear and adrenaline and longing. You made your choice and came up with the reasons later.

The Kluxers are about more than the color of skin. We are the moral authority.

Characer is much easier kept than recovered.

Political Liberty consists in the power of doing whatever does not injure another. The exercise of the natural rights of every [human], has no other limits than those which are necessary to secure to every other [human] the free exercise of the same rights.

Reputation is what men and women think of us. Character is what God and the angels know of us.

Belief in a cruel God makes a cruel man.

It is with a pious fraud as with a bad action; it begets a calamitous necessity of going on.

Every religion is good that teaches man to be good and I know of none that instructs him to be bad.

A bad cause will ever be supported by bad means and bad men.

Human nature is not of itself vicious.

It is not a God, just and good, but a devil, under the name of God, that the Bible describes.

There are matters in the Bible, said to be done by the express commandment of God, that are shocking to humanity and to every idea we have of moral justice.

I believe in one God and no more, and I hope for happiness beyond this life. I believe in the equality of man; and I believe that religious duties consist in doing justice, loving mercy, and endeavoring to make our fellow creatures happy.

Whenever we read the obscene stories, the voluptuous debaucheries, the cruel and torturous executions, the unrelenting vindictiveness, with which more than half the Bible is filled, it would be more consistent that we called it the word of a demon, than the word of God. It is a history of wickedness, that has served to corrupt and brutalize mankind; and, for my part, I sincerely detest it, as I detest everything that is cruel.

When we are planning for posterity, we ought to remember that virtue is not hereditary.

Man cannot make principles, he can only discover them.

Better fare hard with good men than feast it with bad.

And as a man, who is attached to a prostitute, is unfitted to choose or judge of a wife, so any prepossession in favour of a rotten constitution of government will disable us from discerning a good one.

If I owe a person money, and cannot pay him, and he threatens to put me in prison, another person can take the debt upon himself, and pay it for me. But if I have committed a crime, every circumstance of the case is changed. Moral justice cannot take the innocent for the guilty even if the innocent would offer itself. To suppose justice to do this, is to destroy the principle of its existence, which is the thing itself. It is then no longer justice. It is indiscriminate revenge.

What is it the Bible teaches us? — repine, cruelty, and murder. What is it the Testament teaches us? — to believe that the Almighty committed debauchery with a woman engaged to be married; and the belief of this debauchery is called faith.

But the christian story of God the Father putting his son to death, or employing people to do it, (for that is the plain language of the story,) cannot be told by a parent to a child; and to tell him that it was done to make mankind happier and better, is making the story still worse; as if mankind could be improved by the example of murder; and to tell him that all this is a mystery, is only making an excuse for the incredibility of it .

The answer of Solon on the question, 'Which is the most perfect popular govemment,' has never been exceeded by any man since his time, as containing a maxim of political morality, 'That,' says he, 'where the least injury done to the meanest individual, is considered as an insult on the whole constitution.

It is not then the existence or the non-existence, of the persons that I trouble myself about; it is the fable of Jesus Christ, as told in the New Testament, and the wild and visionary doctrine raised thereon, against which I contend. The story, taking it as it is told, is blasphemously obscene. It gives an account of a young woman engaged to be married, and while under this engagement, she is, to speak plain language, debauched by a ghost.

if every one is left to judge of his own religion, there is no such thing as a religion that is wrong; but if they are to judge of each other's religion, there is no such thing as a religion that is right; and therefore all the world is right, or all the world is wrong.