Quotes About Morality

THE WOLF AND THE LAMB A Wolf came upon a Lamb straying from the flock

Kindness is thrown away upon the evil.

One winter a Farmer found a Viper frozen and numb with cold, and out of pity picked it up and placed it in his bosom. The Viper was no sooner revived by the warmth than it turned upon its benefactor and inflicted a fatal bite upon him; and as the poor man lay dying, he cried, "I have only got what I deserved, for taking compassion on so villainous a creature." Kindness is thrown away upon the evil.

The Flea, terrified, whimpered in a weak little voice, "Oh, sir! pray let me go; don't kill me! I am such a little thing that I can't do you much harm." But the Man laughed and said, "I am going to kill you now, at once: whatever is bad has got to be destroyed, no matter how slight the harm it does." Do not waste your pity on a scamp.

Every person, according to an ancient legend, is born into the world with two bags suspended from their neck: all bags in front full of their neighbors' faults, and a large bag behind filled with his own faults. Hence it is that people are quick to see the faults of others, and yet are often blind to their own failings.

Nilai cela sering dianggap sebagai kemasyhuran.

Our model of evil ... is Satan, not because he does the wrong things, but because he induces others to do the wrong things by persuading them that evil is right.

Whether moral decisions are evaluated by universal standards or by those of local traditions, moral conflicts are always contextual.

Evil cannot be punished, but it is self-destructive.

Abraham Lincoln, said in 1838, when he and the United States were both very young, "Reason—cold, calculating, unimpassioned reason—must furnish all materials for our future support and defence. Let those materials be moulded into general intelligence, sound morality, and in particular, a reverence for the Constitution and laws.

Never having been betrayed sets up poor preconditions for remaining faithful. Evolving into genuinely more loyal people requires us to suffer through some properly innoculative episodes, in which we feel for a time limitlessly panicked, violated and on the edge of collapse. Only then can the injunction not to betray our spouses evolve from a bland bromide into a permanently vivid moral imperative.

Pegging your contentment to the overall state of the world rather than of your own life: the basis of morality, or a sort of madness?

We could not be fulfilled if we weren't inauthentic some of the time—inauthentic, that is, in relation to such things as our passing desires to throttle our children, poison our spouse, or end our marriage over a dispute about changing a lightbulb.

What a peculiar civilisation this was: inordinately rich, yet inclined to accrue its wealth through the sale of some astonishingly small and only distantly meaningful things, a civilisation torn and unable sensibly to adjudicate between the worthwhile ends to which money might be put and the often morally trivial and destructive mechanisms of its generation.

A clean conscience is the preserve of those without sufficient imagination.

A person is never good or bad per se, which means that loving or hating them necessarily has at its basis a subjective, and perhaps illusionistic, element.

Uma pessoa nunca é boa ou ruim per se, o que significa que amá-las ou odiá-las tem necessariamente em sua base um elemento subjetivo e talvez ilusionista.

We could not be fulfilled if we weren't inauthentic some of the time, perhaps even a lot of it – inauthentic, that is, in relation to such things as our passing desires to throttle our children, poison our spouse or end our marriage over a dispute about changing a light bulb.

A work of tragedy would rise to its true moral and edifying possibilities when the audience looked upon the hero's ghastly errors and crimes and was left with no option but to reach the terrifying conclusion: 'How easily I, too, might have done the same.

A person cannot be at once a libertine and a married Romantic, however compelling both paradigms might be.

I think the genius of religions is that they structure the inner life.

the saddest of fates - to be good and yet judged evil

Uniting the many challenges to the commercial meritocratic ideal is a threefold plea, that we cease investing with moral connotations something as apparently haphazardly distributed as money; that we sever the doctrinaire connections routinely made between wealth and virtue; and that before we begin measuring our peers, we at least attempt to ensure that the taller ones have taken off their stilts, and that the shorter ones are not standing in a ditch.

falsifications may occasionally need to be committed in the service of a goal higher still than accuracy: