Quotes About Morality

It is often the way of the world that goodness is often repaid with badness.

the church should just stay out of people's pants.

Maybe [Sodom and Gomorrah] isn't really about homosexuality, but about rape. If the angels had been female, and the men of Sodom said they wanted to 'know' them against their will, would people claim that the story shows heterosexuality is a sin?

My Grandma once told me 'the Church should stay out of people's pants'.

What the world needs now is a conscience.

Everyone can be sick in their soul and still think they're the good guys.

Let us add that in these times of lax morality they had no more delicacy with respect to the mistresses; and that the latter almost always left them valuable and durable remembrances, as if they essayed to conquer the fragility of their sentiments by the solidity of their gifts.

Those who stand for nothing fall for everything.

There was a distinction between lying and telling half-truths, but it was a very narrow one.

Isabel had firm views on moral proximity and the obligations it created. WE cannot choose the situations in which we become involved in this life; we are caught up in them whether we like it or not. If one encounters the need for another, because of who one happens to be, or where one happens to find oneself, and one is in a position to help, then one should do so. It was as simple as that.

We can't afford to be without God, Feliks continued. Even if he doesn't exist, we have to hold on to him. Because if we don't, then how are we to convince ourselves that we have to go on with this fight? If you take God out of it, then right and justice become small, human things. And weak things, too.

Sociopaths are attracted to politics because the see it as a sphere in which you can be ruthless and step all over people. That fact that some politicians can tell such awful lies is another example of sociopathy. Sociopaths lie—they see nothing wrong with it.

If you take God out of it, then right and justice become small, human things. And weak things too.

It was curious how some people had a highly developed sense of guilt, she thought, while others had none. Some people would agonise over minor slips or mistakes on their part, while others would feel quite unmoved by their own gross acts of betrayal or dishonesty.

We can't have moral obligations to every single person in this world. We have moral obligations to those who we come up against, who enter into our moral space, so to speak. That means neighbors, people we deal with, and so on.

We needed resentment, he said, as it was resentment which identified and underlined the wrong. Without these reactive attitudes, we ran the risk of diminishing our sense of right and wrong, because we could end up thinking it just doesn't matter.

It was easy to be moral when that was the way you felt anyway. The hard bit about morality was making yourself feel the opposite of what you really felt.

It was, he thought, his gesture against the whole pro-euthanasia movement that talked so glibly of choice without realising the fire with which one played when tinkering with fragile taboos against killing others. Yes, he thought, Mrs Bates's life did not seem to amount to much, but to her it was all she had.

Which is how most people acted when it came to temptation. They gave in. And we should never forget, thought Isabel, that every one of us is capable of doing the same thing if the game that we see for ourselves is large enough.

There are so many ways of falling off the high moral ground you've carefully built up for yourself. Moral ground is like that—slippery at the edges.

Moral beauty existed as clearly as any other form of beauty and perhaps that was where we could find the God who was so vividly, and sometimes bizarrely, described in our noisy religious explanations. It was an intriguing thought, as it meant that a concert could be a spiritual experience, a secular painting a religious icon, a beguiling face a passing angel.

But please be careful—and never, never think that you are justified in doing something wrong just because you are trying to do something right.

Truth had a way of coming out on top—and it was just as well for everybody that it did. If there ever came a day when truth was so soundly defeated that it never emerged, but sank, instead, under the sheer volume of untruth that the world produced, then that would be a sad day for Botswana, and for the people who lived in Botswana. It would be a sad day for the whole world, that day.

There were plenty of people who did not really believe in God, but who wanted to believe in him, and said that they did. Some people said that these people were foolish, that they were hypocritical, but Mma Ramotswe was not so sure about that. If something, or somebody, could help you to get through life, to lead a life that was good and purposeful, did it matter all that much if that thing or that person did not exist? She thought it did not—not in the slightest bit. BY