Quotes About Morality

When people injure you, ask yourself what good or harm they thought would come of it. If you understand that, you'll feel sympathy rather than outrage or anger. Your sense of good and evil may be the same as theirs, or near it, in which case you have to excuse them. Or your sense of good and evil may differ from theirs. In which case they're misguided and deserve your compassion

While you live—while you can—be a good man.

Don't stray, but do what's right whenever you're moved to act, and stick with what's clear and certain whenever you think.

In a wicked generation, might makes right, violence is praised, and virtue is slandered." —Hesiod, Works and Days

Wipe off all idle fancies, and say unto thyself incessantly; Now if I will, it is in my power to keep out of this my soul all wickedness, all lust, and concupiscences, all trouble and confusion.

No obres como quien ha de vivir diez mil años. Lo irreparable está ya suspendido encima de ti. Mientras vives, mientras es aún posible, sé hombre de bien.

fix thy mind upon the thing itself; look into it, and remembering thyself, that thou art bound nevertheless to be a good man, and what it is that thy nature requireth of thee as thou art a man, be not diverted from what thou art about, and speak that which seemeth unto thee most just: only speak it kindly, modestly, and without hypocrisy.

Cuánta holgura se logra si no se mira lo que el vecino dijo, hizo o pensó, sino lo que hace uno mismo, para que también esta acción sea justa, santa y conforme con el bien! No observes los malos caracteres, sino lleva adelante tu camino hacia el fin, sin mirar acá ni allá, por los lados.

Wisdom is knowledge of good and bad; courage is knowledge of what to fear and what not to fear; moderation is knowledge of what to pursue and what to avoid; justice is knowledge of what to give or what not to give others.

So what should one take seriously? Only the following: a just mind, socially useful actions, speech that only ever tells the truth, and the ability to welcome everything that happens as necessary

It is a ridiculous thing for a man not to fly from his own badness, which is indeed possible, but to fly from other men's badness, which is impossible.

Yo, al contrario, tras haber contemplado la naturaleza del bien y ver que es algo bello, y la del mal y ver que es algo vergonzoso, y la naturaleza del que yerra y ver que es de mi linaje, no por la misma sangre o simiente, sino por ser partícipe de la inteligencia[180] y fracción divina[181], tampoco puedo subir perjuicio por parte de alguno de ellos, porque nadie me cubrirá de vergüenza; tampoco puedo encolerizarme con el que es de mi linaje ni odiarlo. Hemos

When you have to deal with someone, ask yourself: What does he mean by good and bad? If he thinks x or y about pleasure and pain (and what produces them), about fame and disgrace, about death and life, then it shouldn't shock or surprise you when he does x or y. In fact, I'll remind myself that he has no real choice.

Conviene, por consiguiente, mantenerse recto, no enderezado.

When a man has done thee any wrong, immediately consider with what opinion about good or evil he has done wrong. For when thou hast seen this, thou wilt pity him, and wilt neither wonder nor be angry. For either thou thyself thinkest the same thing to be good that he does, or another thing of the same kind. It is thy duty then to pardon him. But if thou dost not think such things to be good or evil, thou wilt more readily be well disposed to him who is in error.

Let no one have the chance to accuse you, with any truth, of not being sincere or a good man. Make sure that anyone taking that view of you is a liar. This is wholly up to you -- who is there to prevent you being good and sincere?

HE WHO ACTS UNJUSTLY ACTS IMPIOUSLY.

that the offences which are committed through desire are more blameable than those which are committed through anger.

si con la rectitud debida obran de esa forma, no es razón que nos indignemos contra ellos; si no obran rectamente, es evidente que lo hacen sin libertad y por su ignorancia. Pues toda alma sólo de mal grado se priva tanto de la verdad como del conocimiento con que debe conducirse con cada uno según su valor. Por eso, llevan con impaciencia el oírse llamar injustos, ingratos, avaros, y, en una palabra, propensos a faltar contra su prójimo.

let it judge that nothing is either bad or good which can happen equally to the bad man and the good.

The Roman religion was in fact of the nature of a bargain: men paid certain sacrifices and rites, and the gods granted their favour, irrespective of right or wrong. In

How much trouble he avoids who does not look to see what his neighbour says or does or thinks, but only to what he does himself, that it may be just and pure; or as Agathon says, look not round at the depraved morals of others, but run straight along the line without deviating from it.

To righteousness, in speaking the truth freely, and without ambiguity; and in doing all things justly and discreetly.

10. Remorse is annoyance at yourself for having passed up something that's to your benefit. But if it's to your benefit it must be good—something a truly good person would be concerned about. But no truly good person would feel remorse at passing up pleasure. So it cannot be to your benefit, or good.