Quotes About Morality

A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law.

Geweldloos verzet kon volgens hem alleen vruchten afwerpen als de groepen waartegen het verzet werd gepleegd over enig moreel besef beschikten

There are two types of laws, those that are just and those that are unjust. A just law is a man-made code that squares with the moral law. An unjust law is a code that is out of harmony with the moral law...Any law that uplifts the human personality is just. Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality.

Man-made laws assure justice, but a higher law produces love. No code of conduct ever persuaded a father to love his children or a husband to show affection to his wife.

I always contended that we as a race must not seek to rise from a position of disadvantage to one of advantage, but to create a moral balance in society where democracy and brotherhood would be reality for all men.

One day we will learn that the heart can never be totally right if the head is totally wrong. Only through the bringing together of head and heart—intelligence and goodness—shall man rise to a fulfillment of his true nature.

In spite of this prevailing tendency to conform, we as Christians have a mandate to be nonconformists. The Apostle Paul, who knew the inner realities of the Christian faith, counseled, "Be not conformed to this world: but be ye transformed by the renewing of your mind." We are called to be people of conviction, not conformity; of moral nobility, not social respectability. We are commanded to live differently and according to a higher loyalty.

Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers.

The white liberal must honestly ask himself why he supported the movement in the first place. If he supported it for the right reasons, he will continue to support it in spite of the confusions of the present moment. But if he supported the movement for the wrong reasons, he will find every available excuse to withdraw from it now, and he will discover that he was inoculated with so mild a form of commitment that he was immune to the genuine moral article.

On some positions, Cowardice asks the question, "Is it safe?" Expediency asks the question, "Is it politic?" And Vanity comes along and asks the question, "Is it popular?" But Conscience asks the question, "Is it right?" And there comes a time when one must take a position that is neither safe, nor politic, nor popular, but he must do it because Conscience tells him it is right.

Lamentably, it is an historical fact that privileged groups seldom give up their privileges voluntarily. Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups tend to be more immoral than individuals.

The question was not whether one should use his gun when his home was attacked, but whether it was tactically wise to use a gun while participating in an organized demonstration. If they lowered the banner of nonviolence, I said, Mississippi injustice would not be exposed and the moral issues would be obscured.

You have very little morally persuasive power with people who can feel your underlying contempt

At this level, we love men not because we like them, nor because their ways appeal to us, nor even because they possess some type of divine spark; we love every man because God loves him. At this level, we love the person who does an evil deed, although we hate the deed he does.

The time had come- indeed it was past due- when I had to disavow and dissociate myself from those who in the name of peace burn, maim, and kill.

As I went through this period one night I picked up an article entitled The Children of Vietnam, and I read it. And after reading that article, I said to myself, Never again will I be silent on an issue that is destroying the soul of our nation and destroying thousands and thousands of little children in Vietnam. I came to the conclusion that there is an existential moment in your life when you must decide to speak for yourself; nobody else can speak for you.

When religion becomes so involved in a future good over yonder that it forgets the present evils over here it is as dry as dust religion and needs to be condemned.

One who breaks an unjust law must do so openly, lovingly, and with a willingness to accept the penalty. I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law.

Be sure that the means you employ are as pure as the end you seek.

While I had followed a policy of not endorsing political candidates, I felt that the prospect of Senator Goldwater being President of the United States so threatened the health, morality, and survival of our nation, that I could not in good conscience fail to take a stand against what he represented.

On some positions, Cowardice asks the question, "Is it safe?" Expediency asks the question, "Is it politic?" And Vanity comes along and asks the question, "Is it popular?" But Conscience asks the question, "Is it right?

John Bunyan: "I will stay in jail to the end of my days before I make a butchery of my conscience.

Man was born into barbarism when killing his fellow man was a normal condition of existence. He became endowed with a conscience. And he has now reached the day when violence toward another human being must become as abhorrent as eating another's flesh. Nonviolence, the answer to the Negroes' need, may become the answer to the most desperate need of all humanity.

A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law.