Quotes About Discourse

I suggest that the representation of women deserves a much higher consideration in our religious discourse. When words are presented as if they come directly from God, they can have monumental impact on our psyches, our spirits, our hearts, and our relationships. Women are given, in story at least, first place in the lifeboats, but often in more common circumstances we are consigned to the back of the bus.

Power is the ability to take one's place in whatever discourse is essential to action and the right to have one's part matter.

Deeply embedded in conservative and liberal politics are different models of the family. Conservatism, as we shall see, is based on a Strict Father model, while liberalism is centered around a Nurturant Parent model. These two models of the family give rise to different moral systems and different discourse forms, that is, different choices of words and different modes of reasoning. Once

Change of weather is the discourse of fools.

For me, graffiti and the complexities with which it is either absorbed or expelled from what is going on, is a really good comparison to the way I see my work being similarly expelled or absorbed into different types of discourse.

But ultimately what I was impressed by during my years in government was how much the intellectual climate and the prevailing intellectual notions constrained and represented the universe within which the discourse took place.

The novel is a thing of irony and ambiguity. That's at the heart of 'J', a world that has stopped arguing with itself. We have to keep our equilibrium of hate, which is argument. But on the Internet, you find a unanimity of response, and in 'J,' there's a fear of that, that discourse becomes a statement of political or ideological belief.

Spend your leisure time in cultivating an ear attentive to discourse, for in this way you will find that you learn with ease what others have found out with difficulty.

Argument is the worst sort of conversation.

If we do a little bit of insight into history, how many times have there been people doing hate discourse, blaming everything on a certain group of people. That really is the genesis of genocide, where it kind of sparks.

Not only our political system is broken, but how we do business and have public discourse with one another. The system in Hollywood, specifically, is not depicting people of color; we're not even talking about Asian Americans or Latino Americans; we're not even getting into that question.

I've become very interested in the spectrum of political discourse as seen on the cable news channels that are conveniently right in a row on my cable provider's dial. I can flip from Fox to CNN to HLN to MSNBC, and I find myself at night flipping it back and forth through them, and it's something of an addiction.

A man's behavior is the index of the man, and his discourse is the index of his understanding.

For, you see, even if there is no right and wrong, you can find grounds to criticise another person by contrasting what he has espoused with what he has actually done. In this case, you are not making any judgment whatsoever as to the correctness of his views or the morality of his behaviour—you are merely pointing out that he has said one thing and done another. Virtually all political discourse in the days of my youth was devoted to the ferreting out of hypocrisy.

Scientists have an expression for hypotheses that are utterly useless even for learning from mistakes. They refer to them as being not even wrong. Most so-called spiritual discourse is of this type.

By characterizing women as vessels of reproduction, physicians contributed to a discourse that interpreted the individual body as a sing of the health (or illness) of the social body.

Modern electronic mass media had been a defining piece of the twentieth-century experience that served an important democratic function—presenting Americans with a shared set of facts. Now those news organs, on TV and radio, were enabling a reversion to the narrower, factional, partisan discourse that had been normal in America's earlier centuries. The new and newly unregulated technologies allowed us, in a sense, to travel backward in time.

If underground militant cells were setting off hundreds of bombs and robbing banks around the country these days, of course, America would be crazed, consumed, talking of nothing else, and probably under martial law. The bombings back then seldom made the national news because a reasonable and rational Establishment was still in charge of the media discourse, determined to help Americans remain reasonable and rational.

A MAIN ARGUMENT of this book concerns how so many parts of American life have morphed into forms of entertainment. From 1980 to the end of the century, that tendency reached a tipping point in politics and the political discourse.

Ci sono occasioni in cui occorre parlare e non bisogna dare nulla per scontato. Poi ci sono occasioni in cui, invece, devi rimanere in silenzio perché nell'aria c'è qualcosa d'impalpabile e prezioso, e le tue parole potrebbero disperderlo in un istante. Sono due concetti semplici. La parte difficile è capire quando applicare una regola e quando l'altra.

As the initiator of a learned tradition of discourse on Renaissance art, Vasari's vocabulary is in some respects limited. For example, he employs the adjective 'beautiful' over and over again, much to the despair of all his translators.

Intellectual activity in a culture is not a one-way flow between the great minds and passive recipients; it is a discourse, a complex marketplace-like conglomeration of intellectual exchanges involving many participants all trying to manipulate the ideas available to them in order to explain, justify, lay blame for, or otherwise make sense of what is happening around them. Everyone, not just the great minds, participates in this complicated process.

As soon as we cease to believe in such an engineer and in a discourse which breaks with the received historical discourse, and as soon as we admit that every finite discourse is bound by a certain bricolage and that the engineer and the scientist are also species of bricoleurs, then the very idea of bricolage is menaced and the difference in which it took on its meaning breaks down.

If we are bound and determined to speak in terms of reference, nuclear war is the only possible referent of any discourse and any experience that would share their condition with that of literature. If, according to a structuring hypothesis, a fantasy or phantasm, nuclear war is equivalent to the total destruction of the archive, if not of the human habitat, it becomes the absolute referent, the horizon and the condition of all the others.