Quotes About Cultural

Science, for hundreds of years, has spanned the differences between cultures and between countries.

Fifty years on, we're still watching her movies and talking about her. That's not a dumb woman – trust me!

The French just said he was a damned nuisance. Or they would have had they the good fortune to speak English. Instead being French they were forced to say it in their own language.

Magellan and Faleiro had to see to it that the crew members had no contact with local women.

We moderns have no culture to call our own. We fill ourselves with foreign customs, arts, philosophies, religions and sciences: we are wandering encyclopaedias." (Use and Abuse of History) The point is to assimilate the past, to use it in the making of our own life and culture. History is a dead weight on the present.

However, he expressed a conviction that, in order to take root in the West, the dharma needed to be taught free from cultural trappings and religious fascination.

Many a time Russ reached up and pinched my cheek and said, "You should've been Italian." He's the one named me "The Irishman." Before that they used to call me "Cheech," which is short for Frank in Italian — Francesco. After

The financial crisis we are facing today arises from the fact that there is almost no more social, cultural, natural, and spiritual capital left to convert into money.

We received it on a cultural level when the Age of Aquarius morphed into the age of Ronald Reagan,

in the U.S. during the Second World War, victory gardens were responsible for 40 percent of all vegetables grown during that period: 9-10 million tons...This just goes to show how our notions of what is possible or realistic depend on cultural perceptions. Cultural perceptions change, must change, and are changing. If by realistic we mean keeping everything the same, then we are going to have to stop being so 'realistic.

Still, it becomes clearer every day that organizing or joining massive protests and demanding new policies fail to sufficiently address the crisis we face. They may demonstrate that we are on the right side politically, but they are not transformative enough. They do not change the cultural images or the symbols that play such a pivotal role in molding us into who we are.

we must view the present period as one of liberation—from the teleological view of progress, from the dehumanization of the industrial age, and from the burdens of empire. This is a period that provides every one of us with the opportunity to participate in a drama of world-historic political and cultural implications.

As Palmer observes: "Plato warned in his Republic that changes in the modes and rhythms of popular music inevitably lead to changes in society at large,"[100] and this originary moment of rock and roll seems to be one of the clearest cases in musical history of a fundamentally new rhythmic, and thus affective, mode catalyzing an equally fundamental cultural transformation.

I don't want to teach Pakistani's children to think like Americans...I just want them to have a balanced, non-extremist education

My feeling is, the Pilgrims were asked to leave England. England was never funner than when the Pilgrims split, right? The people of England got a little tired of these dour, right-winged conservative psycho-Christians wearing all black, bumming people out, confusing everyone by wearing buckles on... their heads. "Is that tight enough for you, Cotton?" "Yea, verily.

Prior to postmodernism, it was all but impossible to claim that one was a cultural Christian, Jew, or Muslim. There was no such thing. Now, being culturally religious is a widely accepted stance.

But a smart Mexican comes into this country with the understanding gabachos will always dismiss them as idiots. To get ahead, then, many Mexicans pretend not to recognize English so their gabacho bosses can entrust them with all the company secrets—codes, financial figures, and the all-important personal telephone number of the secretary.

Speak Spanish, get accused of separatism. Speak English, get laughed at for thick accents and limited vocabularies. Many Mexicans speak English to Mexican workers out of gratitude—the fast-food counter is the only place Mexicans can feel like Americans by speaking the shared language of haggling with Mexican workers over the cost of fries.

Tellingly, the Latinos who frequented his stand eschewed the tacos in favor of hot dogs and hamburgers. He racked up sales that opening day, but no one wanted the tacos. Finally, a white man ordered one, mispronouncing it as "take-oh." The shell was already cold, waiting for its fillings; Bell prepared it and handed it to the gentleman. Juice from the ground beef inside dribbled on his pinstriped suit, but the man ordered another. Bell was ecstatic.

The United States in the 1890s was in the midst of a tamale man invasion that strolled hand in hand with the chili con carne craze.

Aaargh...that'll teach me to eat pig in the promised land. Sorry Baby Jesus.

Franz Delitzsch, who put it most memorably when he wrote in 1878 that "we see in essence not with two eyes but with three: with the two eyes of the body and with the eye of the mind that is behind them. And it is in this eye of the mind in which the cultural-historical progressive development of the color sense takes place.

The Holy Roman Emperor Charles V, king of Spain, archduke of Austria, and master of several European tongues, professed to speaking "Spanish to God, Italian to women, French to men, and German to my horse.

There are many languages that don't make a distinction between green and blue and treat these as shades of one color.