Quotes About Conscious

Bernays was one of the first masters of modern mass psychology. He liked to describe himself as the "father of public relations," and no one disagreed. His specialty was what he called "the conscious and intelligent manipulation of the organized habits and opinions of the masses.

In the words of William George Jordan, "Into the hands of every individual is given a marvelous power for good or evil—the silent, unconscious, unseen influence of his life. This is simply the constant radiation of what man really is, not what he pretends to be.

writing crystallizes thinking and distills meaning, and bridges the gap between the conscious and the unconscious.

First, you are not being acted upon by other people or circumstances. You are proactively choosing what you determine to be the best alternative. You make your decision consciously and knowledgeably.

Whether you go to the concert or stay and work is really a small part of an effective decision. You might make the same choice with a number of other centers. But there are several important differences when you are coming from a principle-centered paradigm. First, you are not being acted upon by other people or circumstances. You are proactively choosing what you determine to be the best alternative. You make your decision consciously and knowledgeably.

Their behavior is a product of their own conscious choice, based on values, rather than a product of their

Highly proactive people recognize that responsibility. They do not blame circumstances, conditions, or conditioning for their behavior. Their behavior is a product of their own conscious choice, based on values, rather than a product of their conditions, based on feeling.

writing is a kind of psycho-neural muscular activity which helps bridge and integrate the conscious and subconscious minds.

This is our mystery: a rare and radical state of consciousness where the impossible becomes possible.

So, if you are respectful of the rule, and conscious of its importance, and realize that it serves as a bulwark against the chaos of the unknown, and you still decide to break it, carefully, because the particularities of the circumstances demand it – well, then, more power to you. If you are just a careless, ignorant, antisocial narcissist instead, however, then look out. You break a rule at your peril, whether you know it or not.

I believe that government can, sometimes, be a force for good, as well as the necessary arbiter of a small set of necessary rules. Nonetheless, I do not understand why our society is providing public funding to institutions and educators whose stated, conscious and explicit aim is the demolition of the culture that supports them.

Nonetheless, I do not understand why our society is providing public funding to institutions and educators whose stated, conscious and explicit aim is the demolition of the culture that supports them.

It has been said that every individual is the conscious or unconscious follower of some influential philosopher.

Maybe your misery is your attempt to prove the world's injustice, instead of the evidence of your own sin, your own missing of the mark, your conscious refusal to strive and to live.

Modern parents are terrified of two frequently juxtaposed words: discipline and punish. They evoke images of prisons, soldiers and jackboots. The distance between disciplinarian and tyrant or punishment and torture is, indeed, easily traversed. Discipline and punish must be handled with care. The fear is unsurprising. But both are necessary. They can be applied unconsciously or consciously, badly or well, but there is no escaping their use.

So, if at any moment you sense that you're falling out of rapport with your prospect, then you need to stop, regroup, and make a conscious effort to get back into rapport, using the active listening protocol I laid out for you, along with two specific tonalities I went through this morning—'I care (I really want to know)' and 'I feel your pain.

Self-esteem. That's one of those catch-all terms that means nothing at all, but the mere mention of it leaves all the socially conscious liberal types nodding sagely and scratching their chins.

The popular idea of unconscious emotions needs further elaboration. As I stressed throughout this book, emotions can't be unconscious. On the other hand, because nonconscious schema are building blocks of conscious emotional experiences, feelings can seem to reflect nonconscious emotions. And since schema also influence behavior, actions can seem to have been driven by a nonconscious emotion. But emotion schema are not emotions—they are the cognitive launchpads of emotions.

For example, a threatening stimulus—say, a snake at your feet on a path in the woods—will automatically elicit defensive responses that occur as a result of activation of a defensive survival circuit. This is an a-noetic state that does not have any necessary connection to conscious knowing or the self. However, the same stimulus that triggered the a-noetic state can, and likely will, also result in the retrieval of conscious noetic knowledge (semantic memory) about

This Sac rament," he says, " can effect the forgiveness of sin in two ways. First of all, by being received, not actually, but in desire . . .; secondly, when received by one in mortal sin of which he is not conscious, and for which he has no attachment; for possibly he was not suffi ciently contrite at first, but by approaching this Sacrament 9 Cone. Trident., Sess. VII, can. in peccato existens,

At a time when science plays such a powerful role in the life of society, when the destiny of the whole of mankind may hinge on the results of scientific research, it is incumbent on all scientists to be fully conscious of that role, and conduct themselves accordingly.

deliberately

asked Shoto about it, he told me it was a conscious choice by the game's creators, to promote pacifism and nonviolence. "Wow," Aech said. "A nonviolent game about killing people with knives. Genius.

I would like to repeat that I do not fancy myself as anything special for being an anarch. My emotions are no different from those of the average man. Perhaps I have pondered this relationship a bit more carefully and am conscious of a freedom to which "basically" everybody is entitled – a freedom that more or less dicates his actions.