Quotes About Associative

Why is it so difficult for us to think statistically? We easily think associatively, we think metaphorically, we think causally, but statistics requires thinking about many things at once, which is something that System 1 is not designed to do.

The lesson of figure 5 is that predictable illusions inevitably occur if a judgment is based on an impression of cognitive ease or strain. Anything that makes it easier for the associative machine to run smoothly will also bias beliefs. A reliable way to make people believe in falsehoods is frequent repetition, because familiarity is not easily distinguished from truth. Authoritarian institutions and marketers have always known this fact.

The associative machine is set to suppress doubt and to evoke ideas and information that are compatible with the currently dominant story. A mind that follows WYSIATI will achieve high confidence much too easily by ignoring what it does not know. It is therefore not surprising that many of us are prone to have high confidence in unfounded intuitions.

Our understanding of cognitive ease and associative coherence locates subjective confidence firmly in System 1.

As I had discovered from watching cadets on the obstacle field, subjective confidence of traders is a feeling, not a judgment. Our understanding of cognitive ease and associative coherence locates subjective confidence firmly in System 1.

Part 2 updates the study of judgment heuristics and explores a major puzzle: Why is it so difficult for us to think statistically? We easily think associatively, we think metaphorically, we think causally, but statistics requires thinking about many things at once, which is something that System 1 is not designed to do.

Secondly, the American workman really has such personal independence, and such an independent and strong position in the labor market, that he does not need the union. He is farther on the road toward the point where personal liberty supplants the associative principle than any other workman. Hence

I know it may seem surprising to people, but learning dialog that has a conversational flow to it is not that difficult.

We were imprinted with a value system as young children. The sensory experiences of life can trigger and stimulate a variety of associative thoughts and ideas.

He offered his readers a quick tour of Vannevar Bush's Memex system and spent several pages discussing "associative linking" possibilities, a notion that was to serve as the forerunner of hypertext and led three decades later to the World Wide Web.

The text was darkly mysterious rather than openly horrible, though a knowledge of its origin and manner of gathering gave it all the associative horror which any words could well possess.

Teachers who work with autistic children need to understand associative thought patterns.

You should not actually stay in bed for very long awake, because your brain is this remarkably associative device, and it quickly learns that the bed is about being awake. So you should go to another room - a room that's dim. Just read a book - no screens, no phones - and, only when you're sleepy, return to the bed.

The winged word. The mercurial word. The word that is both moth and lamp. The word that is itself and more. the associative word light with meanings. The word not netted by meaning. The exact word wide. The word not whore nor cenobite. The word unlied.

The thing about champagne,you say, unfoiling the cork, unwinding the wire restraint, is that is the ultimate associative object. Every time you open a bottle of champagne, it's a celebration, so there's no better way of starting a celebration than opening a bottle of champagne. Every time you sip it, you're sipping from all those other celebrations. The joy accumulates over time.

The first surprise is that people's guesses are much more accurate than they would be by chance. I find this astonishing. A sense of cognitive ease is apparently generated by a very faint signal from the associative machine, which "knows" that the three words are coherent (share an association) long before the association is retrieved.

This has suggested to some that the very structure of human thought is oppositional-that is to say, rational and associative, rather than linear and categorical.

Contemporary thinking in contemporary art, an associative collage of banality, turns into an empty formality, expressed in an ugly imagination, where people try to surpass their own selves in a vicious imagination.