Quotes About Diversity

Foodways like any other aspect of culture, are never static. Even without the influence of other cultures, we would be eating and cooking differently from the generations that came before us.

There is no culture where everyone cooks in the same way.

The world becomes a pageant of diversity with its differences neatly organised and selected.

In 1920 the Horthy regime introduced a numerus clausus law restricting university admission which required "that the comparative numbers of the entrants correspond as nearly as possible to the relative population of the various races or nationalities.

I think brown marks a reunion of peoples, an end to ancient wanderings. Rival cultures and creeds conspire with Spring to create children of a beauty, perhaps of a harmony, previously unknown. Or long forgotten.

The two alternatives are always exclusionary, usually in an angry way: things are either totally right or totally wrong, with me or against me, male or female, Democrat or Republican, Christian or pagan, on and on and on. The binary mind provides quick security and false comfort, but never wisdom. It thinks it is smart because it counters your idea with an opposing idea. There is usually not much room for a "reconciling third." I see this in myself almost every day.

As I said, this Spirit has two jobs. First, she creates diversity, as exemplified in the metaphor of wind—just breathing out ever-new life in endlessly diverse forms. But then the Spirit has another job: that of the Great Connector—of all those very diverse things! All this pluriform life, the Spirit keeps in harmony and "mutual deference"267—"so there shall be one Christ, loving Himself," as Augustine daringly put it.268

We must be honest and humble about this: Many people of other faiths, like Sufi masters, Jewish prophets, many philosophers, and Hindu mystics, have lived in light of the Divine encounter better than many Christians. And why would a God worthy of the name God not care about all of the children?

Just the existence of a single mentally challenged or mentally ill person should make us change any of our theories about the necessity of some kind of correct thinking as the definition of "salvation." Yet we have a history of excluding and torturing people who do not "think" right.

What I am calling in this book an incarnational worldview is the profound recognition of the presence of the divine in literally "every thing" and "every one." It is the key to mental and spiritual health, as well as to a kind of basic contentment and happiness. An incarnational worldview is the only way we can reconcile our inner worlds with the outer one, unity with diversity, physical with spiritual, individual with corporate, and divine with human.

Up to now, we have not been carrying history too well, because "there stood among us one we did not recognize," "one who came after me, because he existed before me" (John 1:26, 30). He came in mid-tone skin, from the underclass, a male body with a female soul, from an often hated religion, and living on the very cusp between East and West. No one owns him, and no one ever will.

Life moves first toward diversity and then toward union of that very diversity at ever higher levels. It is the old philosophical problem of "the one and the many

Up to now we have been more in love with elitism than with any egalitarianism; we liked being the "one," but just did not know how to include the many in that very One.

gay marriage as the ultimate threat to society

Travel is fatal to prejudice, bigotry, and narrow-mindedness, and many of our people need it sorely on these accounts. Broad, wholesome, charitable views of men and things cannot be acquired by vegetating in one little corner of the earth all one's lifetime.

The Decemberists. Belle and Sebastian. Mumford and Sons.

I read some good books that summer, along with a great many bad ones, and I liked them all. Off in my own retreat and my own world

Bigger, however, was not an exclusively black phenomenon. Wright himself declared that the turning point for him in his understanding of social reality—"the pivot of my life"—was his discovery of the ubiquitousness of Bigger: "there were literally millions of him everywhere.

By a decade after the 1521 fall of Tenochtitlán, the Mexican natives had already adopted a new set of flavors into their existing large assortment. There seemed to be an "absence of strong cultural resistance to the introduction and use of foreign plants," as one researcher found recently when he tried to discover what had become of so many of those pre-Columbian crops in modern Mexico.11

Laistry....I can't even say that. What would you call them in English? Canadians.

At this point, you may be wondering how I felt seeing my son with Nico di Angelo. I'll admit I did not understand Will's attraction to a child of Hades, but if the dark foreboding type was what made Will happy… Oh perhaps some of you are wondering how I felt seeing him with a boyfriend rather than a girlfriend. If that's the case, please. We gods are not hung up about such things.

Fairness does not mean everyone gets the same. Fairness means everyone gets what they need.

Most helmsmen would've been satisfied with a pilot's wheel or a tiller. Leo had also installed a keyboard, monitor, aviation controls from a Learjet, a dubstep soundboard, and motion-control sensors from a Nintendo Wii. He could turn the ship by pulling on the throttle, fire weapons by sampling an album, or raise sails by shaking his Wii controllers really fast. Even by demigod standards, Leo was seriously ADHD.

It's been my observation I said, "that you humans are more than the sum of your history. You can choose how much of your ancestry to embrace. You can overcome the expectations of your family and your society. What you cannot do, and should never do, is try to be someone other than yourself–Piper McLean.