Quotes About Integration

I rebelled against the idea of the artist being what I call the 'after-dinner mint' of society. I didn't want them to be just the entertainers, but rather part of the community - the bread, not only the dessert.

One cannot become a practitioner of Zen just by imitating the way of eating, sitting, or dressing of Chinese or Japanese practitioners. Zen is life, Zen does not imitate. If Zen is to fully take root in the West, it must acquire a Western form, different from Oriental Zen.

The needs of our personal life are not separate from those of ourwork life. Our inability to be mindful and bring our full attention to what we are doing has both personal and professional costs.

Man is present in all things, and all things are present in man.

The principle of critical mass is so simple that it is no wonder that it shows up in epidemiology, fashion, survival and extinction of species, language systems, racial integration, jaywalking, panic behavior, and political movements.

Ambiance raciale : les Arméniens, vieux habitants du quartier, contribuant à sa dimension de palimpseste des peuples, augmentent mon plaisir (et mon argument) d'habiter le 10e : c'est la France que j'aime, réelle, hétérogène. Que les Arméniens puissent cohabiter tranquillement avec les Turcs, les Juifs avec les Arabes, etc., définit l'ancien idéal républicain de coexistence des contraires.

We refer to these companies' all-in approaches in multiple ways—"AI fueled," "AI powered," "AI enabled," etc. The common thread is that they are at the far end of the scale in their spending, planning, strategizing, implementing, and changing with regard to AI technology.

Nobody had beheld the gravitation of the two into one

All things merge in one another - good into evil, generosity into justice, religion into politics...

Thus Casterbridge was in most respects but the pole, focus, or nerve-knot of the surrounding country life; differing from the many manufacturing towns which are as foreign bodies set down, like boulders on a plain, in a green world with which they have nothing in common.

The Christian liturgy draws us deeper and deeper into the innermost recesses of mystery, but then lands us back out on the street. We are not allowed to stay at the altar. We have to go back out to committee meetings, traffic jams, laundry, dirty diapers—where we will be enacting what we have encountered in the liturgy.

In proportion to their number, [incompatible immigrants] will infuse into [the nation] their spirit, warp or bias its direction, and render it a heterogeneous, incoherent, distracted mass.

He was Sudeten German—Arkansas to their Manhattan, Liverpool to their Cambridge.

The sweet spot is where duty and delight converge.

It is true that neither the ancient wisdoms nor the modern sciences are complete in themselves. They do not stand alone. They call for one another. Wisdom without science is unable to penetrate the full sapiential meaning of the created and the material cosmos. Science without wisdom leaves man enslaved to a world of unrelated objects in which there is no way of discovering (or creating) order and deep significance in man's own pointless existence. (p. 4)

Our destiny is to live out what we think, because unless we live what we know, we do not even know it. It is only by making our knowledge part of ourselves, through action, that we enter into the reality that is signified by our concepts.

The life of the spirit, by integrating us in the real order established by God, puts us in the fullest possible contact with reality--not as we imagine it, but as it really is.

kind of prayer we here speak of as properly "monastic" (though it may also fit into the life of any lay person who is attracted to it) is a prayer of silence, simplicity, contemplative and meditative unity, a deep personal integration in an attentive, watchful listening of "the heart.

If he is going into management, he writes. If he is an engineer or architect why he paints or sculpts. He will straddle the line, aware up to the point of knowing he is getting the worst of both worlds, but never stopping to wonder why there should ever be a line, or even if there is a line at all.

But in the dynamic space of the living Rocket , the double integral has a different meaning. To integrate here is to operate on a rate of change so that time falls away: change is stilled...'Meters per second ' will integrate to 'meters.' The moving vehicle is frozen, in space, to become architecture, and timeless. It was never launched. It never did fall.

But in the dynamic space of the living Rocket, the double integral has a different meaning. To integrate here is to operate on a rate of change so that time falls away: change is stilled...Meters per second will integrate to meters. The moving vehicle is frozen, in space, to become architecture, and timeless. It was never launched. It never did fall.

Today, there are more people of Irish ancestry in the United States than in Ireland, more Jews than in Israel, more blacks than in most African countries. There are more people of Polish ancestry in Detroit than in most of the leading cities in Poland, and more than twice as many people of Italian ancestry in New York as in Venice.

It would be very heard, for example, a basketball owner, no matter how racist he was, to try to operate without Blacks. It would be suicidal.

The question as to whether flesh-and-blood people of indigenous ancestry today would have been better off had the Europeans not invaded can scarcely be asked, much less answered, because most flesh-and-blood contemporary American Indians would not exist if the Europeans had not invaded, since they are of European as well as indigenous ancestry. Nature is remarkably uncooperative with our moral categories. There is no way to unscramble an egg.