Quotes About Integration

She saw that magic and science were heads and tails of the same bright coin.

You can't separate the mind and body. It's impossible.

When Arthur Ashe plays tennis, his purpose each day is to play the game in a way he has never played it before. It may be a backhand he uses, one that he may never have used before in that circumstance. His play is a fresh integration of his world at the instant of action. A really great scientist has the whole past at his disposal. At any instant he is rebuilding the world, molecule by molecule, in his subconscious. That is what you want in an athlete or a scientist.

There is not a lot of separation between work and home life.

Blue Eyes, if you do not know the tosi tivo way, we must do it the Comanche way.

Words and students, Laurel thought—they could be recalcitrant, out of order, trying to slip by without being noticed. But once you got them working together, unobtrusive and efficient, it was beautiful.

Humans have historically used the arts in integrative ways, particularly within the contexts of enactment, ceremony, performance, and ritual.

bottom-up modalities (primary sensory, somatic, movement, rhythmic) help establish basic homeostatic stability will top-down treatments such as insight, reflection, trauma integration, narrative development, social development, or affect enhancement be effective (Kliem & Jones, 2008; Perry, 2008, 2009).

It is the integrative synergy of the arts, based on cultural traditions and current trauma-informed practice, that is requisite to addressing traumatic stress with most children, adults, families, groups, and communities.

we can find a balanced way forward that will allow us to embrace technology but not become technology, to use it as a tool and not as a purpose.

Con la Sicilia i miei rapporti sono di qualità schizofrenica. E tuttavia, più mi sforzo di sbucciarmi di dosso la pelle indigena e di promuovermi "totus europeus", più tendo a raccogliermi e ricucirmi dentro la mia terra e la mia civiltà. Intervista di Leonardo Sciascia 1981

Should we reclaim an Indigenous language in a natural Indigenous setting, to replicate the original ambience of heritage, culture, laws, and lores? • Should we reclaim an Indigenous language in a modern building that has Indigenous characteristics such as Aboriginal colours and shapes? • Should we reclaim an Aboriginal language in a western governmental building—to give an empowering signal that the tribe has full support of contemporary mainstream society?

The apex of mathematical achievement occurs when two or more fields which were thought to be entirely unrelated turn out to be closely intertwined. Mathematicians have never decided whether they should feel excited or upset by such events.

Suddenly I began to wonder how to please so many people. do I take the magnesium citrate? What about the coffee enema? Do I do both? Do I do the abdominal message or the colonic? Do I tell the doctors about each other? East meets West in Gilda's body: Western medicine down my throat, Eastern medicine up my butt.

Identity, integretation, and imagination-basic,mysterious,powerful,complex,and mostly unconscious operations-are at the heart of even the simplest possible meanings. The value of the simplest forms lies in the complex emergent dynamics they trigger in the imaginative mind. These basic operations are the key to both the invention of everyday meaning and exceptional human creativity.

Because the construction of meaning requires many kinds of integration networks in addition to simplex networks, a great deal of semantics falls outside the realm of symbolic logic.

Conceptual integration is at the heart of imagination. It connects input spaces, projects selectively to a blended space, and develops emergent structure through composition, completion, and elaboration in the blend. This fundamental cognitive operation has not previously been studied. What would it mean to study this operation? Is it enough to recognize the phenomenon and describe it broadly? Should this book end here? What is left to do?

The paradox of the modern age, I realized, is that we live in a world that is closely integrated in some ways, but fragmented in others. Shocks are increasingly contagious. But we continue to behave and think in tiny silos.

As your training integrates Mind, Body and Spirit, enjoy the process. Your journey to the marathon finish will last a few hours. Your journey to the start will influence a lifetime.

If you are feeling constrained by a group that you belong to, ask yourself, "How can I participate in this community and still be who I am?

If running a marathon excites you, create space in your life for it. Adding a new commitment means recalibrating different areas of your world. Logging more miles as your race date approaches means less time invested in other pursuits. Not forever, just during the months you train. Too, you will find how training fits into your world serves not only crossing the finish but other areas of life.

The idea infusing this book: training for a marathon while remaining connected to our whole self. Mind, Body and Spirit – what animates our lives, uplifts us and stirs our energy – are not fixed, mutually exclusive states. They are organic trajectories expressed as an integrated spiral, their balance a process in which we are not conductor but collaborator.

One of the most odious forms of anti-Semitism was precisely this: to complain that Jews aren't sufficiently like other people, and then, the opposite, once they've become almost totally assimilated with their surroundings, to complain that they're just like everybody else, not even a fraction distinguished from the average.

Architecture completes nature.