Quotes About Judaism

It's hard for me, a Jew, to stay in the moment. Without the past, where is the guilt? And without the future, where is the dread? And without guilt and dread, who am I?

It's hard for me, a Jew, to stay in the moment. Without the past, where is the guilt? And without the future, where is the dread? And without guilt and dread, who am I?

He and two of the older monks who had been soldiers devised for Joshua a regimen of weaponless fighting that involved no offense or striking at all, but instead channeled the energy of an attacker away from oneself. Since the new art was practiced only by Joshua (and sometimes myself), the monks called it Jew-dô, meaning the way of the Jew.

All I know about the Jews is what my grandfather taught me. They are the most godless people, he used to say. They start off from the idea that good must happen here, not beyond the grave. Therefore, they work only for the conquest of this world.

La grandeur du peuple juif, c'est justement d'apporter aux autres, même si les autres ne veulent pas entendre - c'est tikkun olam même pour ceux qui ne veulent pas entendre. [youtube, watch?v=jlVMft1jtiE]

Simple. Judaism had its day, and if the Jews had been smart, when Christianity came along they'd have joined up. Christianity has had its day, and if you were intelligent you'd both join the newest religion. Islam!" He bowed low and said, "Soon all Africa will be Islamic. And all Black America. I see India giving up Hinduism while Burma and Thailand surrender Buddhism. Gentlemen, I represent the religion of the future. I offer you salvation.

My faith was undermined by the same sort of things that make people skeptics of religion in general. Part of it was, there was no real place for me in Judaism. Maybe if there was I would've hung in there, but I was attracted to the social-justice aspects of Judaism, and I was attracted to the prophets.

It is absolutely important to make accessible the Gospel for all people and also understandable for Jewish people.

I never heard about tefillin. I was unfamiliar with the deep history and ritual of being an Orthodox Jew. Before you get out of bed, you say a prayer, and then you get out of bed, say another one.

I really believe in the way the energy can consolidate in certain geographical spots. You can find it in a lot of different places, beautiful natural spots, or if you look at Islam or Judaism or Christianity, these ideas of holy places.

Throughout history, particularly in the last 2,000 years, Jews have been key in adapting local foods to Jewish sensibilities and dietary laws and then spreading them.

Abraham is the shared ancestor of Judaism, Christianity, and Islam. He stands at the heart of these three faiths. And yet you know almost nothing about him.

In the 5,000-year history of Jewish thought, the notion of a God-man is completely anathema to everything Judaism stands for.

A religion such as Judaism or Catholicism might survive even if it comes to reject a literal account of God creating man and animals. But it cannot survive the rejection of an immaterial soul.

We Jews have a special attachment to the Book. The study of page after page in tomes yellowing with age was obligatory.

Rob dio al niño el nombre judío de Mirdin ben Jesse

Burning in the ardor of their new faith to convert the pagan masses, the early fathers of the Christian Church strove to emphasize the differences between their religion and its theological predecessor by forcing upon the Jews a kind of spiritual apartheid. The Emperor Theodosius II gave those aspirations legal force in his code, condemning Judaism and, for the first time, legally branding the Jews a people apart.

The first of these is that in the NT "God's" Spirit is much more prominently mentioned than in the OT or the texts of Second Temple Judaism.29 One

Early Christians (initially Jewish believers and then increasingly Gentile converts) claimed that the OT God was now to be identified with reference to Jesus and approached through him. Either implicitly or explicitly, this meant the relativization of all previous portrayals of and claims about this God, generating unavoidable (and understandable) tensions between the young Christian movement and the larger Jewish religious tradition.

There is an elaborate North African mezuzah case that dates to sometime in the 1700s, and by the nineteenth century Jews in Russia, eastern Europe, and Morocco were shaping mezuzah cases out of silver, creating miniature arks and fish and other pretty symbols in which to house their slices of parchment.

What happened to the Divine Feminine? Why has She apparently disappeared from Judaism, Christianity and Islam? In the Gnostic Gospels, we learn that Mary Magdalene was probably the closest disciple of the Christos, the one whom the Master taught the most arcane esoteric wisdom. She was and is the representation of all wisdom. The male apostles of the Christos demonstrated both their jealousy and respect for the wisdom and position of Mary Magdalene.

Marcion, in his two brilliant books, explained how the God of the Jews was not the God of whom Jesus spoke. He provided many examples that show that the Jewish god is only a jealous tribal deity. The Old Testament contains some genuine wisdom. However, it is very clear that the Hebrew prophets and rabbis gradually destroyed all trace of the Divine Feminine and worshiped the Demiurge. The same applies to the other main patriarchal religions: Islam and Christianity.

Jews also did not accept the idea that mankind can be saved through the sacrifice of Jesus, or by anyone else, but only through righteous living, as prescribed by Jewish Law.

Thus, in a world without Islam, the much harsher Jewish critique of Jesus, as expressed in Judaism, still stands.