Quotes About Institutions

The last of a train of psychiatrists would claim to have rehabilitated her, but Pooh Percy may simply have emerged from analysis—and a number of institutions—too thoroughly bored with rehabilitation to be violent anymore.

In practice, the individual or individuals at the top of these institutions are often there because, as happens regularly in great organizations, theirs was mentally the most predictable and, in consequence, bureaucratically the least inimical of the contending talent.

To have any chance in alleviating the devastation of the epidemic required organization, coordination, implementation. It required leadership and it required that institutions follow that leadership.

WHILE SCIENCE was confronting nature, society began to confront the effects of nature. For this went beyond the ability of any individual or group of individuals to respond to. To have any chance in alleviating the devastation of the epidemic required organization, coordination, implementation. It required leadership and it required that institutions follow that leadership.

In general, higher education does not know how to speak for its interests. It offers a stance that is defensive, cowardly and likely to be ineffective.

I don't believe in colleges and universities.

The communists have tried to corrupt our education system. They've tried to corrupt any number of institutions. Why wouldn't they try to corrupt the Catholic Church? It is a big enemy.

The essential mark of the agitator is the high value he places on the emotional response of the public. Whether he attacks or defends social institutions is a secondary matter.

Equality of talents, of education, or of wealth can not be produced by human institutions.

Workers have kept faith in American institutions. Most of the conflicts, which have occurred have been when labor's right to live has been challenged and denied.

Many, many times I would shake my head in dismay at the goings-on in the House of Commons, but that never caused me to lose my fundamental faith in the values of our parliamentary institutions.

Detrás de los rasgos sensibles del paisaje, de las herramientas o de las máquinas, detrás de los escritos aparentemente más fríos, y de las instituciones aparentemente más distanciadas de los q las han creado, la historia quiere aprender a los hombres

for as gospel gifts are useless without attending unto gospel institutions, so gospel institutions are found to be fruitless and unsatisfactory without the attaining and exercising of gospel gifts.

And this gives us a general rule, that the anointing with material oil under the Old Testament did prefigure and represent the effusion of the Spirit under the New, which now answers all the ends of those typical institutions.

The natural distribution is neither just nor unjust; nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts.

Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust.

Justice is the first virtue of social institutions, as truth is of systems of thought.

The other limitation on our discussion is that for the most part I examine the principles of justice that would regulate a well-ordered society. Everyone is presumed to act justly and to do his part in upholding just institutions.

This should come as no surprise. Intellectual, social, and political inertia are normally powerful forces. Modern thought and institutions, evolved and nurtured in the late Holocene, fit comfortably with a world of cheap energy and stable climate.

Rather than molding individuals to fit the needs of the institution, institutions will be shaped to provide platforms to help individuals achieve their full potential by connecting with others and better addressing challenging performance needs.

We can not continue to allow this over reliance on government to replace the cornerstone institution that has made the American experience possible.

Fast-food outlets are cultural institutions dedicated not only to dealing with mankind's compulsion to eat and drink regularly, but also to doing battle with his twin and fatal limitations of space and time.

Freedom of thought and freedom of speech in our great institutions are absolutely necessary for the preservation of our country. The moment either is restricted, liberty begins to wither and die.

Let us remember that revolutions do not always establish freedom. Our own free institutions were not the offspring of our revolution. They existed before.