Quotes About Culture

As television has had a homogenizing effect on the accents and dialects of Americans, watering down accents and sanding down sharp twangs, Luther's Bible created a single German tongue. Suddenly millers from München could communicate with bakers from Bremen. Out of this grew a sense of a common heritage and

Let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principles. According

Paula Bonhoeffer had memorized an impressive repertoire of poems, hymns, and folk songs, which she taught her children, who remembered them into their old age.

Paula Bonhoeffer's faith was most evident in the values that she and her husband taught their children. Exhibiting selflessness, expressing generosity, and helping others were central to the family culture.

Montesquieu, who wrote that "bad examples can be worse than crimes." He continued: "More states have perished because of a violation of their mores than because of a violation of their Laws." What

There was one activity that Bonhoeffer would enjoy in Barcelona, but could never enjoy in Berlin. That was the arte taurina (bull fighting). Though an aesthete and an intellectual, Bonhoeffer was neither effete nor squeamish. His brother Klaus arrived for a visit on Easter Saturday, and on Easter afternoon—Bonhoeffer preached that morning—they were "dragged" by a German teacher, presumably Thumm, to the "great Easter corrida." He

Since the time of the Puritans and the religious wars of the previous century, England had decidedly turned its back on any expressions of what we might call serious Christian belief. Having led to so much division and violence, religion was now in full-scale retreat.

German culture was inescapably Christian. This was a result of the legacy of Martin Luther, the Catholic monk who invented Protestantism. Looming over the German culture and nation like both a father and a mother, Luther was to Germany something like what Moses was to Israel;

what it was that made one virtuous, whether religion or simple cultural habit, or a

When Wilberforce's mother and grandfather sent him to live with his aunt and uncle, they hadn't the slightest idea that they were sending the boy into a glowing hotbed of Methodism.

Soon everyone spoke German the way Luther's translation did. As television has had a homogenizing effect on the accents and dialects of Americans, watering down accents and sanding down sharp twangs, Luther's Bible created a single German tongue.

Every culture and era flatters itself that we are finally seeing what previous eras and cultures could not see because of their own blinders and ideological lenses. To admit that we are in some sense no different from tenth-century peasants is unacceptable to most of us. It may be offensive. To accept it may take real courage.

No sooner is a playhouse opened in any part of the Kingdom than it at once becomes surrounded by a halo of brothels.

But so successful would Wilberforce and these other Christians be at bringing a concern for the poor and a social conscience into the society at large that by the next century, during the Victorian era, this attitude would become culturally mainstream.

During this period, he did some things that challenge our modern sensibilities.

By turning names into things we create false models of reality. By endowing nations, societies or cultures, with the qualities of internally homogeneous and externally distinctive bounded objects, we create a model of the world as a global pool hall in which the entities spin off each other line so many hard and round billiard balls

When blame inevitably arises, the most senior people in the room should repeat this mantra: if a mistake happens, shame on us for making it so easy to make that mistake.

A cultura é memória muscular institucional, que não se baseia em como a organização aspira a atuar, mas em como realmente atuou no passado.

Although lean production techniques are powerful, they are only a manifestation of a high-functioning organization that is committed to achieving maximum performance by employing the right measures of progress over the long term. Process is only the foundation upon which a great company culture can develop. But without this foundation, efforts to encourage learning, creativity, and innovation will fall flat—as many disillusioned directors of HR can attest.

A solid process lays the foundation for a healthy culture, one where ideas are evaluated by merit and not by job title.

Process is only the foundation upon which a great company culture can develop.

Although the primary changes that are required in an adaptive organization are in the mind-set of its employees, changing the culture is not sufficient. As we saw in Chapter 9, lean management requires treating work as a system and then dealing with the batch size and cycle time of the whole process. Thus, to achieve lasting change, the QuickBooks team had to invest in tools and platform changes that would enable the new, faster way of working.

The challenge here is to create a mechanism for empowering innovation teams out in the open. This is the path toward a sustainable culture of innovation over time as companies face repeated existential threats. My suggested solution is to create a sandbox for innovation that will contain the impact of the new innovation but not constrain the methods of the startup team.

As Cook says, "Developing these experimentation systems is the responsibility of senior management; they have to be put in by the leadership. It's moving leaders from playing Caesar with their thumbs up and down on every idea to—instead—putting in the culture and the systems so that teams can move and innovate at the speed of the experimentation system.