Quotes About Culture

The understanding of every type of representation disappears with the spread of economic thinking.

Among uncivilised people, we never really find a great general, and very seldom what we can properly call a military genius because that requires a development of the intelligent powers which cannot be found in an uncivilised state.

this midlevel cultural-capital audience is not as far from the average white pop critic as we might have expected. We usually make middling incomes or worse, and while most have university degrees, our expertise is usually more self-taught than PhD-certified, a pattern believed would produce an anxious, fact-hoarding intellectual style in contrast with the relaxed mastery of a fully legitimated cultural elite.

Oh, dear, she thought, this is probably more democracy than an Englishman can stand.

The child is not a citizen of the future; he (sic) is a citizen from the very first moment of life and also the most important citizen because he represents and brings the 'possible'...a bearer, here and now of rights, of values, of culture...It is our hiostorical responsibility not only to affirm this but the create cultural, social, political and educational contexts which are able to receive children and dialogue with their potential for constructing human rights.

As with language, culture offers to the individual a horizon of latent possibilities—a flexible and invisible cage in which he can exercise his own conditional liberty.

It was the encounter between the printed page and the oral culture, of which he was one embodiment, that led Menocchio to formulate -first for himsel, later for himself, later for his fellow villagers, and finally for the judges- the "opinions ... (that) came out of his head.

Ma cosa importava se non era autorizzato? Le faceva benissimo: ma doveva agire di nascosto, perché l'Italia è il paese dei diplomi, delle lauree, della cultura ridotta soltanto al procacciamento e alla spasmodica difesa dell'impiego.

Olen tutkinut asiaa useamman vuoden, ja havaintojeni perusteella uskon vakaasti, että ihmiset eivät ole tasa-arvoisia, jotkut ovat typeryksiä ja toiset eivät ja että sen määrää luonto eivätkä kulttuuriset tekijät.

Sotto molti rispetti il contribuito del clero al benessere della comunità non è molto diverso da quello dello psichiatra nella società odierna ed è stato osservato che nei Paesi dove la gente ricorre meno al confessore finisce col ricorrere di più allo psichiatra.

A gastronome who isn't an environmentalist is just stupid, and an environmentalist who isn't a gastronome is just sad.

Being aware that we may be wrong is different from claiming that it is senseless to speak of right and wrong. Recognizing diversity and taking seriously ideas that diverge from our own is different from claiming that all ideas are equally worthy. Knowing that a given judgment is born within a complex cultural context and is related to many others does not necessarily imply that we are unable to recognize it is wrong.

Poetry and science are both manifestations of the spirit that creates new ways of thinking the world, in order to understand it better. Great science and great poetry are both visionary, and sometimes may arrive at the same insights. The culture of today that keeps science and poetry so far apart is essentially foolish, to my way of thinking, because it makes us less able to see the complexity and the beauty of the world as revealed by both.

The confusion between these two diverse human activities—inventing stories and following traces in order to find something—is the origin of the incomprehension and distrust of science shown by a significant part of our contemporary culture. The separation is a subtle one: the antelope hunted at dawn is not far removed from the antelope deity in that night's storytelling. The

La confusione fra queste due diverse attività umane, inventare racconti e seguire tracce per trovare qualcosa, è l'origine dell'incomprensione e della diffidenza per la scienza di una parte della cultura contemporanea.

Our culture is foolish to keep science and poetry separated: they are two tools to open our eyes to the complexity and beauty of the world.

The world citizenship I am talking about is of a very different sort. It is based on the realization that globalization has led to the point where there is no longer a space on earth that is outside civilization and that political consciousness can no longer be restricted to one country, culture, or religion and thus needs to address the fate of humanity as a whole.

This ideology failed because it was a profoundly inauthentic prescription: it is humanly impossible to genuinely respect beliefs no matter how irrational, immoral, or absurd. The resulting culture was emotionally frozen and often did not lead to fruitful discussion between worldviews in general, and between secularism and religion in particular.

You ...see us ...and you think you know us, but our outward guise is more deceptive than our history.

we had it on a cake. Keik. Or more properly, in that relaxed, African Spanish of Cuba, kei. That's what we called them, keikes, or keiis, in the plural. Not tortas or pasteles, the proper Spanish names. Never, ever, ever did we call a cake a bollo, as in other Spanish-speaking countries. In Cuba bollo had somehow evolved into the swear word for a woman's

You have an absolute freedom in Mexican writing today in which you don't necessarily have to deal with the Mexican identity. You know why? Because we have an identity... We know who we are. We know what it means to be a Mexican.

Good is somebody who delivered and allowed the company to overcome obstacles, without leaving a profound impact on its culture. Great is somebody who leads his company to achievements and performance and value that nobody was expecting it had.

Membangun perpustakaan adalah mencipta kehidupan.

Paris is the only city in the world where starving to death is still considered an art.