Quotes About Culture

Isolated, he may be a cultivated individual; in a crowd, he is a barbarian—that is, a creature acting by instinct.

Ng??i ta ?ã xây d?ng nhi?u ??n ?ài, nhi?u t??ng, nhi?u bàn th? nh?t cho nh?ng ng??i sáng t?o ra các ?o t??ng.(...) Không có ?o t??ng, con ng??i s? không th? thoát ra kh?i tình tr?ng dã man nguyên th?y, và n?u không còn chúng, con ng??i s? s?m r?i vào tình tr?ng ?y.

Civilisations as yet have only been created and directed by a small intellectual aristocracy, never by crowds. Crowds are only powerful for destruction. Their rule is always tantamount to a barbarian phase. A civilisation involves fixed rules, discipline, a passing from the instinctive to the rational state, forethought for the future, an elevated degree of culture—all of them conditions that crowds, left to themselves, have invariably shown themselves incapable of realising.

Các dân t?c ??u b? tính cách c?a chính h? th?ng tr?; và t?t c? nh?ng thi?t ch? nào không ???c ?úc khuôn v?a v?n v?i tính cách ?y s? ch? là th? qu?n áo vay m??n, m?t th? gi? trang t?m th?i.

by the mere fact that he forms part of an organised crowd, a man descends several rungs in the ladder of civilisation. Isolated, he may be a cultivated individual; in a crowd, he is a barbarian—that is, a creature acting by instinct.

history is scarcely capable of preserving the memory of anything except myths.

The destinies of peoples are determined by their character and not by their government.

?nsan? yöneten, özümüzdeki unsurlard?r, yani fikirler, duygular ve adetler. Kurumlar ve kanunlarsa ruhumuzun harici kar??l???, ihtiyaçlar?n?n bir ifadesidir.

El Torito rescued the meals from the mythologizing amnesia of Southern California and introduced them to areas where customers didn't know how to pronounce the meals they waited for in hour-long lines.

I've eaten it since I was wee high to a snail's butt, and ah, it has not only counteracted the destructive elements that I have imposed upon my beautiful God-given brain, but given me a genius that I cannot account for except for the chile seed." says Jimmy Santiago Baca, New Mexico's most famous Chicano poet.

The first generation of immigrants commit themselves to a lifetime of labor, not assimilation—that's the job of the children.

And if your neighborhood still suffers under the tyranny of Taco Bell and combo plates? Fear not -- Mexican food is coming to wow you, to save you from a bland life, as it did for your parents and grandparents and great-grandparents. Again. Like last time -- and the time before that.

But I can divine one thing: in Mexican food's rumble through this country, in the trail behind and the road ahead, I see us -- always evolving, never stagnant, continually striving for something better, constantly delicious. The American spirit manifested as a combo plate, heavy on the salsa.

In Mexico, we usually go by three names—first name, father's surname, and mother's surname. We shorten that to first and last name in los Estados Unidos.

Examples of elision in Mexican Spanish abound—pa' instead of para (for), apá instead of papá (father), SanTana instead of Santa Ana, pos instead of pues (well), and my supposed gaffe.

Chicano: The poorer, stupider, more assimilated cousins of Mexicans. Otherwise known as a Mexican-American. George López is such a Chicano with his unfunny jokes.

Chúntaro: A Mexican redneck. Term used mostly by Mexicans against each other. Jeff Foxworthy is a white chúntaro.

Gabacho: A gringo. But Mexicans don't call gringos gringos. Only gringos call gringos gringos. Mexicans call gringos gabachos.

Pocho: An Americanized Mexican.

We must consider the infinite varieties of Mexican food in the United States as part of the Mexican family—not a fraud, not a lesser sibling, but an equal.

tomatoes, corn, and chile peppers, found lives outside the Mexican diet and came to define other cuisines. And then there's the two filched foods: vanilla and chocolate, indisputably Mexican, beloved by almost all, creators of fortunes for nearly everyone but their motherland.

Food became one of the primary tests the Spaniards and the Aztecs used on each other to determine if the other side was amigo or foe. Moctezuma

We changed the eating habits of an entire nation," Bell states near the end of Taco Titan, and for once he isn't merely self-mythologizing. Bell showed other Americans that their countrymen hungered for Mexican grub sold to them fast, cheap, and with only a smattering of ethnicity. Tacos the way Mexicans ate them were out of the question: tortilla factories were still concentrated in the Southwest, and tortillas didn't last long.

Why is it that when you invite Mexicans to a party, they feel compelled to bring along thirty of their relatives? NOT ENOUGH FOOD FOR EVERYONE Dear Gabacho: Mexicans and parties—was there ever a coupling more spectacularly grotesque? We drink mucho, we eat mucho, we fight mucho, we love mucho, we mucho mucho.